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1 Peter 3 Parallel Bible Translations
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ESV English Standard Version |
NABRE New American Bible Revised |
NIV New International Version |
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| 1 | Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, | Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct | Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, | |
| 2 | when they see your respectful and pure conduct. | when they observe your reverent and chaste behavior. | when they see the purity and reverence of your lives. | |
| 3 | Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— | Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes, | Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. | |
| 4 | but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. | but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God. | Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. | |
| 5 | For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, | For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands; | For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, | |
| 6 | as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. | thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation. | like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. | |
| 7 | Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. | |
| 8 | Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. | Finally, all of you, be of one mind, sympathetic, loving toward one another, compassionate, humble. | Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. | |
| 9 | Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. | Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. | |
| 10 | For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; | For: “Whoever would love life and see good days must keep the tongue from evil and the lips from speaking deceit, | For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. | |
| 11 | let him turn away from evil and do good; let him seek peace and pursue it. | must turn from evil and do good, seek peace and follow after it. | They must turn from evil and do good; they must seek peace and pursue it. | |
| 12 | For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” | For the eyes of the Lord are on the righteous and his ears turned to their prayer, but the face of the Lord is against evildoers.” | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” | |
| 13 | Now who is there to harm you if you are zealous for what is good? | Now who is going to harm you if you are enthusiastic for what is good? | Who is going to harm you if you are eager to do good? | |
| 14 | But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, | But even if you should suffer because of righteousness, blessed are you. Do not be afraid or terrified with fear of them, | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” | |
| 15 | but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, | but sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope, | But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, | |
| 16 | having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. | but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame. | keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. | |
| 17 | For it is better to suffer for doing good, if that should be God’s will, than for doing evil. | For it is better to suffer for doing good, if that be the will of God, than for doing evil. | For it is better, if it is God’s will, to suffer for doing good than for doing evil. | |
| 18 | For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, | For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit. | For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. | |
| 19 | in which he went and proclaimed to the spirits in prison, | In it he also went to preach to the spirits in prison, | After being made alive, he went and made proclamation to the imprisoned spirits— | |
| 20 | because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. | who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water. | to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, | |
| 21 | Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, | This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ, | and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, | |
| 22 | who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. | who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him. | who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him. | |
| Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New American Bible Revised Copyright © 2010 USCCB. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |