1 Corinthians 10 Parallel Bible Translations

1 Corinthians 10 ▼
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TYNDALE
Tyndale Bible of 1526
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English Standard Version
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1 Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea.
2 and were all baptised vnder Moses in the cloude and in the see: and all were baptized into Moses in the cloud and in the sea, They were all baptized into Moses in the cloud and in the sea.
3 and dyd all eate of one spirituall meate and all ate the same spiritual food, They all ate the same spiritual food
4 and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ. and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
5 But in many of them had god no delite. For they were overthrowen in the wildernes. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.
6 These are ensamples to vs that we shuld not lust after evyll thinges as they lusted Now these things took place as examples for us, that we might not desire evil as they did. Now these things occurred as examples to keep us from setting our hearts on evil things as they did.
7 Nether be ye worshippers o f Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”
8 Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye .xxiii. thousande. We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.
9 Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes. We must not put Christ to the test, as some of them did and were destroyed by serpents, We should not test Christ, as some of them did—and were killed by snakes.
10 Nether murmure ye as some of them murmured and were destroyed of ye destroyer nor grumble, as some of them did and were destroyed by the Destroyer. And do not grumble, as some of them did—and were killed by the destroying angel.
11 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.
12 Wherfore let hym that thynketh he stodeth take hede least he fall. Therefore let anyone who thinks that he stands take heed lest he fall. So, if you think you are standing firm, be careful that you don’t fall!
13 There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
14 Wherfore my deare beloued fle from worshippynge of ydols. Therefore, my beloved, flee from idolatry. Therefore, my dear friends, flee from idolatry.
15 I speake as vnto them which have discrecion Iudge ye what I saye. I speak as to sensible people; judge for yourselves what I say. I speak to sensible people; judge for yourselves what I say.
16 Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ? The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
17 because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed. Because there is one bread, we who are many are one body, for we all partake of the one bread. Because there is one loaf, we, who are many, are one body, for we all share the one loaf.
18 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre? Consider the people of Israel: are not those who eat the sacrifices participants in the altar? Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?
19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? What do I imply then? That food offered to idols is anything, or that an idol is anything? Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?
20 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.
21 Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.
22 Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient. Shall we provoke the Lord to jealousy? Are we stronger than he? Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
23 All thynges are lawfull to me but all thinges edifye not. “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything|—but not everything is constructive.
24 Let no man seke his awne proffet: but le t every man seke anothers welthe. Let no one seek his own good, but the good of his neighbor. No one should seek their own good, but the good of others.
25 What soever is solde in the market that eate and axe no questions for conscience sake Eat whatever is sold in the meat market without raising any question on the ground of conscience. Eat anything sold in the meat market without raising questions of conscience,
26 For the erth is the lordis and all that therein is. For “the earth is the Lord’s, and the fullness thereof.” for, “The earth is the Lord’s, and everything in it.”
27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake. If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.
28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the lordes and all that there in is. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.
29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience: I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience?
30 For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes. If I partake with thankfulness, why am I denounced because of that for which I give thanks? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God. So, whether you eat or drink, or whatever you do, do all to the glory of God. So whether you eat or drink or whatever you do, do it all for the glory of God.
32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god: Give no offense to Jews or to Greeks or to the church of God, Do not cause anyone to stumble, whether Jews, Greeks or the church of God—
33 euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
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