219. alektorophónia
Lexical Summary
alektorophónia: Cockcrow

Original Word: ἀλεκτοροφωνία
Part of Speech: Noun, Feminine
Transliteration: alektorophónia
Pronunciation: ah-lek-to-rof-o-NEE-ah
Phonetic Spelling: (al-ek-tor-of-o-nee'-ah)
KJV: cockcrowing
NASB: rooster crows
Word Origin: [from G220 (ἀλέκτωρ - rooster) and G5456 (φωνή - voice)]

1. cock-crow
2. (figuratively) the third night-watch

Strong's Exhaustive Concordance
cockcrowing.

From alektor and phone; cock-crow, i.e. The third night-watch -- cockcrowing.

see GREEK alektor

see GREEK phone

NAS Exhaustive Concordance
Word Origin
from alektór and phóné
Definition
the crowing of a rooster
NASB Translation
rooster crows (1).

Thayer's Greek Lexicon
STRONGS NT 219: ἀλεκτοροφωνία

ἀλεκτοροφωνία, (ας, (ἀλέκτωρ and φωνή (Winers Grammar, 25)), the crowing of a cock, cock-crowing: Aesop fab. 79 (44). Used of the third watch of the night: Mark 13:35; in this passage the watches are enumerated into which the Jews, following the Roman method, divided the night; (cf. Winers RWB under the word Nachtwachen; B. D. under the word ; Alex's Kitto under the word Cock-crowing; Wetstein (1752) on Matthew 14:25; Wieseler, Chron. Synonym., p. 406 note). (For writers who use this word see Lob. ad Phryn, p. 229 (and add (from Sophocles Lexicon, under the word) Strabo 7, fragment 35, p. 83, 24; Origen i., 825 b.; Apostolic Constitutions 5, 18; 5, 19; 8, 34).)

Topical Lexicon
Definition and Background

Occurring only in Mark 13:35, ἀλεκτοροφωνίας identifies the third of the four Roman night watches (roughly 3:00 – 6:00 a.m.), the interval marked by the rooster’s call signaling the approach of dawn. Jesus employs the term in His Olivet discourse to illustrate the unpredictable timing of His return: “Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or at dawn” (Mark 13:35).

Biblical Usage

• Sole occurrence: Mark 13:35.
• Related imagery: repeated warnings about a rooster’s crow in the prediction and fulfillment of Peter’s denial (Matthew 26:34; Mark 14:30; Luke 22:34; John 13:38), highlighting similar themes of vigilance and accountability.

Theological Significance

1. Continuous readiness. By naming every watch—including “cock-crow”—Jesus teaches that His followers must remain alert even during periods of deepest fatigue (Mark 13:33-37; 1 Thessalonians 5:6-8).
2. Transition from darkness to light. The rooster’s cry heralds dawn, mirroring the coming of the kingdom and the call to forsake deeds of darkness (Romans 13:12-13).
3. Warning and mercy. The same sound that convicted Peter now warns every disciple of human frailty while pointing to restoration through repentance (Mark 14:72; John 21:15-17).

Historical Context

First-century Judea had adopted the Roman four-watch system, replacing the earlier Jewish three-watch division (compare Exodus 14:24 with Matthew 14:25). “Cock-crow” was universally recognized because roosters crow dependably as night wanes. City gates frequently reopened at this hour, merchants prepared goods, and travelers resumed journeys—making the image instantly familiar to listeners.

Connections to Peter’s Denial

Though ἀλεκτοροφωνίας itself is confined to Mark 13:35, the broader motif of cock-crow frames Peter’s failure and restoration:
• Demonstrates Christ’s exact foreknowledge of human actions.
• Exposes the peril of spiritual drowsiness (Mark 14:37-38).
• Provides a gracious avenue to repentance and renewed service (Luke 22:61-62; Acts 2:14-41).

Early Church and Liturgical Heritage

Early believers often gathered for prayer at cock-crow, viewing it as a practical and symbolic moment to seek the Lord. Patristic writers (e.g., Tertullian, Cyprian) mention the “Gallicinium” as a standard hour of devotion. Monastic practice later incorporated Vigils or Matins during this watch to embody the Lord’s command, reinforcing habits of watchfulness and early-morning praise.

Practical Ministry Applications

• Encourage intentional periods of prayer and Scripture meditation at or near dawn, aligning personal discipline with the biblical call to readiness.
• Employ the rooster’s cry as an illustration of sudden accountability, prompting congregations to regular self-examination and faithful obedience.
• Integrate the image into teaching on eschatology, balancing certainty of Christ’s return with uncertainty of its timing (Matthew 24:42-44).
• Use Peter’s experience to underscore both the dangers of overconfidence and the hope of restoration.

Key Themes for Teaching and Preaching

Watchfulness – Readiness – Repentance – Dawn of the Kingdom – Faithfulness of Christ’s Word – Discipline in Prayer

Suggested Cross-References

Matthew 24:42-44; Matthew 26:41; Matthew 26:75; Luke 21:34-36; Romans 13:11-14; 1 Thessalonians 5:4-8; 1 Peter 4:7; Revelation 22:12

Forms and Transliterations
αλεκτοροφωνιας αλεκτοροφωνίας ἀλεκτοροφωνίας alektorophonias alektorophonías alektorophōnias alektorophōnías
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Englishman's Concordance
Mark 13:35 N-GFS
GRK: μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωί
NAS: when the rooster crows, or
KJV: or at the cockcrowing, or
INT: at midnight or when the rooster crows or morning

Strong's Greek 219
1 Occurrence


ἀλεκτοροφωνίας — 1 Occ.

218b
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