Dawn 2 Dusk Running for What Really MattersSome days it feels like life is one long treadmill—lots of motion, not much progress. Yet the apostle Paul reminds us that the Christian life is not random running; it is a focused race. He talks about pressing on toward a clear goal, a real prize, a heavenly calling that shapes everything we do on earth. This isn’t about self-improvement or religious performance; it’s about pursuing Christ Himself, refusing to coast, and not stopping short of what God has called us to in His Son. The Goal That Redefines Everything Paul says, “I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus” (Philippians 3:14). The “goal” is not merely getting into heaven someday; it is knowing Christ fully, being made like Him, and standing before Him unashamed. Paul had already been saved, already justified by faith, and yet his language is intense and active—he presses on. Salvation is God’s free gift, but discipleship is a lifelong pursuit of the One who saved us. This focus changes what we value. The world chases comfort, applause, security, and success, but Paul saw something better. Just a few verses later he writes, “But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ” (Philippians 3:20). When you know where your true home is and who your true King is, you don’t just wander through life. You run with purpose, aiming your choices, desires, and habits toward the day you see Jesus face to face. Letting Go So You Can Move Forward Right before verse 14, Paul says, “Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead” (Philippians 3:13). To press on, he had to release both the shame of his past sins and the pride of his past achievements. The same is true for us. Yesterday’s failures cannot be allowed to chain us down, and yesterday’s victories cannot be allowed to make us complacent. “Straining toward what is ahead” is not half-hearted. It’s the picture of an athlete leaning toward the finish line, every muscle engaged. Hebrews says, “let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the pioneer and perfecter of our faith” (Hebrews 12:1–2). You cannot run effectively if you’re always looking back or looking around. Victory comes as you deliberately fix your gaze on Christ and refuse to be mastered by your past, your sin, or your comforts. Training for an Eternal Prize In another place Paul writes, “Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable” (1 Corinthians 9:24–25). The Christian life is not casual; it is intentional, disciplined, and costly—but the reward is eternal. God Himself is the prize, and every sacrifice made for His sake will prove to have been worth it. This means your daily choices matter. Where is your mind set? Paul exhorts, “Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things” (Colossians 3:1–2). To press on toward the goal is to say “no” to the distractions that dull your spiritual hunger and “yes” to the practices that draw you closer to Christ—His Word, prayer, fellowship, obedience, and joyful service. You are in training today for a prize that will never fade. Lord Jesus, thank You for calling me to a heavenly prize in Yourself. Help me today to forget what is behind, fix my eyes on You, and press on in obedience and love. Morning with A.W. Tozer God and the IndividualWhen the eternal Son of God became the Son of Man and walked on this earth, He always called individuals to His side. Jesus did not come into the world to deal with statistics! He deals with individuals and that is why the Christian message is and always has been: "God loves the world! He loves the masses and throngs only because they are made up of individuals. He loves every individual person in the world!" In the great humanistic tide of our day, the individual is no longer the concern. We are pressed to think of the human race in a lump. We are schooled to think of the human race in terms of statistics. In many nations, the state is made to be everything and the individual means nothing at all. Into the very face and strength of this kind of humanism comes the Christian evangel, the good news of salvation, wondrously alight with the assurance for all who will listen: "You are an individual and you matter to God! His concern is not for genes and species but for the individuals He has created!" Music For the Soul The Path of SorrowYea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me: Thy rod and Thy staff, they comfort me. - Psalm 23:4 The " valley of the shadow of death " does not only mean the dark approach to the dark dissolution of soul and body, but any and every gloomy valley of weeping through which we have to pass. Such sunless gorges we have all to pass at some time or other. It is striking that the Psalmist puts the sorrow, which is as certainly characteristic of our lot as the rest or the work, into the future. Looking back, he sees none. Memory has softened down all the past into one uniform tone, as the mellowing distance wraps in one solemn purple the mountains which, when close to them, have many a barren rock and gloomy rift. All behind is good. And, building on this hope, he looks forward with calmness, and feels that no evil shall befall. But it is never given to human heart to meditate of the future without some foreboding. And when "Hope enchanted smiles," with the light of the future in her blue eyes, there is ever something awful in their depths, as if they saw some dark visions behind the beauty. Some evils may come; some will probably come; one, at least, is sure to come. However bright may be the path, somewhere on it, perhaps just round that turning, sits the "shadow feared of man." So there is never pure hope in any heart that wisely considers the future. But to the Christian heart there may be this - the conviction that sorrow, when it comes, will not be evil, because God will be with us; and the conviction that the Hand which guides us into the dark valley will guide us through it and up out of it. Yes, strange as it may sound, the presence of Him who sends the sorrow is the best help to bear it. The assurance that the Hand which strikes is the Hand which binds up, makes the stroke a blessing, sucks the poison out of the wound of sorrow, and turns the rod which smites into the staff to lean on. The sheep are led by many a way, sometimes through sweet meadows, sometimes limping along sharp flinted dusty highways, sometimes high up over rough rocky mountain passes, sometimes down through deep gorges, with no sunshine in their gloom; but they are ever being led to one place; and when the hot day is over, they are gathered into one fold, and the sinking sun sees them safe, where no wolf can come, nor any robber climb up any more, but all shall rest for ever under the Shepherd’s eye. Spurgeon: Morning and Evening 1 Corinthians 3:1 Babes in Christ. Are you mourning, believer, because you are so weak in the divine life: because your faith is so little, your love so feeble? Cheer up, for you have cause for gratitude. Remember that in some things you are equal to the greatest and most full-grown Christian. You are as much bought with blood as he is. You are as much an adopted child of God as any other believer. An infant is as truly a child of its parents as is the full-grown man. You are as completely justified, for your justification is not a thing of degrees: your little faith has made you clean every whit. You have as much right to the precious things of the covenant as the most advanced believers, for your right to covenant mercies lies not in your growth, but in the covenant itself; and your faith in Jesus is not the measure, but the token of your inheritance in him. You are as rich as the richest, if not in enjoyment, yet in real possession. The smallest star that gleams is set in heaven; the faintest ray of light has affinity with the great orb of day. In the family register of glory the small and the great are written with the same pen. You are as dear to your Father's heart as the greatest in the family. Jesus is very tender over you. You are like the smoking flax; a rougher spirit would say, "put out that smoking flax, it fills the room with an offensive odour!" but the smoking flax he will not quench. You are like a bruised reed; and any less tender hand than that of the Chief Musician would tread upon you or throw you away, but he will never break the bruised reed. Instead of being downcast by reason of what you are, you should triumph in Christ. Am I but little in Israel? Yet in Christ I am made to sit in heavenly places. Am I poor in faith? Still in Jesus I am heir of all things. Though "less than nothing I can boast, and vanity confess." Yet, if the root of the matter be in me I will rejoice in the Lord, and glory in the God of my salvation. Spurgeon: Faith’s Checkbook Regulated ChastisementTo be left uncorrected would be a fatal sign: it would prove that the LORD had said, "He is given unto idols, let him alone." God grant that such may never be our portion! Uninterrupted prosperity is a thing to cause fear and trembling. As many as God tenderly loves He rebukes and chastens: those for whom He has no esteem He allows to fatten themselves without fear, like bullocks for the slaughter. It is in love that our heavenly Father uses the rod upon His children. Yet see, the correction is in measure": He gives us love without measure but chastisement "in measure." As under the old law no Israelite could receive more than the "forty stripes save one," which ensured careful counting and limited suffering; so is it with each afflicted member of the household of faith-every stroke is counted. It is the measure of wisdom, the measure of sympathy, the measure of love, by which our chastisement is regulated. Far be it from us to rebel against appointments so divine. LORD, if Thou standest by to measure the bitter drops into my cup, it is for me cheerfully to take that cup from Thy hand and drink according to Thy directions, saying, "Thy will be done." The Believer’s Daily Remembrancer Behold, Thy Salvation ComethThe Lord’s people may be now sorely tried and often cast down; but the present is the worst state they will ever be in; they are hastening to the day of God, which is to them the day of deliverance. Their salvation is on the road; they will soon be freed from all disease, from which they now suffer; from all sin, under which they now groan; from all foes, of whom they are now afraid; and from all cares and troubles, with which they are now burdened. Beloved, why are you so fearful, and why do desponding thoughts arise in your hearts? Behold, your salvation cometh; behold, His reward is with Him, and His work before Him. He will free you from all that pains you, and raise you above all you fear. The time of deliverance is at hand, the year of release is near; the trumpet of the Jubilee will soon be heard; our Saviour will arrive to lead us to our Father’s house, to the mansions which He hath prepared for us, and so shall we be ever with the Lord. Comfort one another with these words, "Behold, the bridegroom cometh, go ye out to meet Him!" Jesus beckons from on high; Fearless to His presence fly; Thine the merits of His blood, Thine the righteousness of God! Go, His triumphs to adorn, Made for God, to God return! Bible League: Living His Word Only those whose names are written in the Lamb's book of life will enter the city.— Revelation 21:27 ERV This past year my wife and I had several conversations in which we were astonished to realize that although we thought some event or activity happened a year or so ago, it had actually taken place 3 or 4 years ago. We decided the lost years of COVID were to blame and all the chaos that came with those years. Unfortunately, for far too many people, these past few years have been a time of lost hope—a lost hope for the present as well as for the future. Too many feel that hope has been canceled in their hearts. However, hope has never been and never will be lost or cancelled for the Christian. In Exodus 32:32 we find the first mention of God's book of life. It is a divine ledger of the citizens of the kingdom community—God's people of Israel. The passage speaks also of some who have sinned against God, and there is a blotting out of those names from the book. Such action by God in the erasing of names from the ledger indicates a loss of citizenship and fellowship with God. But the good news is that for those in Christ our citizenship is in heaven, and so we eagerly await the Lord's return from heaven (Philippians 3:20). Our names are written in the divine ledger of heaven known as the Lamb's book of life. I recently heard a pastor liken this truth of becoming and being a Christian to when God cuts a name from the book of life and then pastes it into the Lamb's book of life. Wherein the Old Testament book of life implies privilege and the partaking in temporary blessings from God's kingdom, the Lamb's book of life does not imply, but rather ensures those in Christ of partaking in the present and eternal blessings of God's heavenly kingdom. Such is the blessed faith and hope of the true Christian (Hebrews 11:1). Heaven, not earth, is our hope as believers. Heaven is our victory. As Jesus told us: "Let not your heart be troubled, you believe in God, believe also in Me. In My Father's house are many mansions, if it were not so, I would have told you. I go to prepare a place for you" (John 14:1-2). Beloved of Christ, putting one's hope in people or in the fleeting things of the world will only lead to lost years and regret for what you could have done for Christ. Instead, let your hope of eternity be your joy. Set your heart above as a heavenly-minded person whose citizenship is in the kingdom of heaven and whose name shall never be blotted out of the Lamb's book of life. By Pastor David Massie, Bible League International staff, California U.S. Daily Light on the Daily Path Proverbs 3:26 For the LORD will be your confidence And will keep your foot from being caught.Psalm 76:10 For the wrath of man shall praise You; With a remnant of wrath You will gird Yourself. Proverbs 21:1 The king's heart is like channels of water in the hand of the LORD; He turns it wherever He wishes. Proverbs 16:7 When a man's ways are pleasing to the LORD, He makes even his enemies to be at peace with him. Psalm 130:5,6 I wait for the LORD, my soul does wait, And in His word do I hope. • My soul waits for the Lord More than the watchmen for the morning; Indeed, more than the watchmen for the morning. Psalm 34:4 I sought the LORD, and He answered me, And delivered me from all my fears. Deuteronomy 33:27 "The eternal God is a dwelling place, And underneath are the everlasting arms; And He drove out the enemy from before you, And said, 'Destroy!' Jeremiah 17:7 "Blessed is the man who trusts in the LORD And whose trust is the LORD. Romans 8:31 What then shall we say to these things? If God is for us, who is against us? New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Since we are living by the Spirit, let us follow the Spirit's leading in every part of our lives.Insight God is interested in every part of our lives, not just the spiritual part. As we live by the Holy Spirit's power, we need to submit every aspect of our lives to God—emotional, physical, social, intellectual, vocational. Paul says that because we're saved, we should live like it! Challenge The Holy Spirit is the source of your new life, so keep in step with his leading. Don't let anything or anyone else determine your values and standards in any area of your life. Devotional Hours Within the Bible A Lesson in Self-DenialDrunkenness is a sore peril. We cannot at once remove the evil from the land but we may put into the hearts and minds of young people such principles and such motives that they may be able to resist the temptation about them and keep themselves pure and safe, clean and unspotted. Our Lord’s prayer for His disciples was not that they should be taken out of the world, away from its evil but that they should be kept from the evil. The passage is a discussion of the question of personal liberty and duty to others how far we may exercise our liberty, and where and how far we are required to by the law of love to deny ourselves practices or enjoyments for the sake of others. This question has an obvious bearing on the matter of the use of alcohol. Some men claim that they have a right to drink alcohol, so long as they do drink to the excess of drunkenness. They claim that no one has a right to interfere with their privilege in this regard, and that they are not required to think of the influence, which the exercise of their liberty may exert on others about them. Are they right in their contention? Or is there a higher law, which requires them to deny themselves if there is danger that the exercise of their liberty shall hurt others, lead them to put their lives in peril? Paul says, first, that there are things which are lawful but which are not beneficial. When he says, “All things are lawful,” he does not mean sinful things. These are never right. He is referring directly to the eating of meats which have been offered to idols. He is entirely satisfied himself, that the meats were not affected by their being taken into an idol temple, since an idol is nothing only a piece of wood or stone. It is “lawful” for him to eat such meats. God does not care what kind of wholesome food we eat it is our moral acts of which He takes notice. Paul says that all such things were lawful to him. That is, so far as he was personally concerned, it was no sin for him to eat of these meats, which had been carried first to an idol temple. Yet that is not the end of the answer. “But not all things are beneficial,” he adds. There may be things that are right enough on simple moral grounds and yet which as Christians it is not well that we should do. If we were living alone on our little island, and no other person lived anywhere about us, the question would be very much simplified. We might do as we please, then, so far as lawful things are concerned. We may play our flute or keep our noisy phonograph going all night, if it gives us any pleasure, for there is nobody next door nor anybody near to be annoyed or kept awake by the exercise of our liberty. But if we have neighbors, if there is a sick person in the house next to ours, that introduces a new element into the question. “Let no man seek his own good but each his neighbors good.” We have no liberty to distress the sick woman next door with our noisy phonograph. We must think of the other person, and be ready to deny ourselves any dear liberty of our own if it is going to cause hurt or give pain or trouble to another. The other’s good is to be thought about before our own pleasure. You have a right to eat any food you wish, not troubling as to whether it may have been offered to idols or not. But if someone calls your attention to the fact that certain food has been offered in sacrifice, you must stop for conscience’ sake that is, for the sake of the conscience of the person who spoke to you about it, and who thinks it wrong to eat it. That is, you must deny yourself your liberty in the matter, because the exercise of that liberty would do harm to another person. Paul gathers the whole question into one wonderful, comprehensive and luminous sentence, “Whether therefore you eat, or drink, or whatever you do do all to the glory of God.” We are to do everything to the glory of God that settles it all. That is one standard of Christian living. Selfishness is not, never can be, to the glory of God. We must think of the people about us, of their comfort, of their good, of the influence of our acts upon them. We must think of the weak brother for whom Christ died, and not by our liberty cause him to stumble. It is very easy to apply the principle of this lesson to the use of alcohol. Nothing comes in here concerning the matter of alcohol in its effect upon the person himself. The man to whom this argument is specially directed, is the man who claims the liberty to drink moderately, temperately, as he likes to call it. He says he has a perfect right to do so. In one sense, he has. If there were no other people about him to be influenced by his example, if he is satisfied in his own conscience that he can drink moderately and yet safely no one could say a word against his exercising his liberty. But if he has boys growing up in his own home, or brothers, or friends, or companions, or neighbors, who may be influenced to follow in his steps, and who may not be able, as he claims to be to stop inside the danger line, the question is different. Then, is he not bound by the higher law of love to abridge his own liberty, to sacrifice his own desires, to deny himself his lawful indulgence, lest he might put a stumbling block in the way of weaker ones. But this is not the only phase of the alcohol question which we must consider. In teaching children and young people, it must seem to be necessary also to present always the duty of abstaining for one’s own sake as well as for the sake of others. Every boy should want to make the most possible of his life, and the use of alcohol works ruin in everyone. It does harm to his body. It injures him mentally. Then, it destroys his spiritual power. It robs him of that delicate refinement which is an ornament to the life that possesses it. It leads him into companionships and associations which are degrading and debasing. As a result, he loses his good name, the respect of worthy people, and the confidence of the community. What the final outcome will be, need not be sketched here. On the other hand, boys should be helped to realize and always to remember that a clean, pure, wholesome, self-restrained youth is the beginning of a noble and worthy manhood. The boys have only one boyhood. Some things they can experiment on, trying different ways to see which is the best. But there is no room for experiment in living. “Youth comes twice to none.” Life has been compared to an arrow, which flies as it is directed on the string. If it is aimed westward, it cannot possibly fly eastward. If the life begins wrong in boyhood and youth, if it is directed toward dissoluteness and debauchery, there is little hope that it ever can be turned about so as to attain the beauty, the nobleness, and the worthiness of an honored manhood. Let the boys think of this matter seriously, and begin right. If they do this, they will find it easy to make all their life manly and noble. Bible in a Year Old Testament ReadingJeremiah 1, 2 Jeremiah 1 -- The Call of Jeremiah; Almond Rod and Boiling Pot NIV NLT ESV NAS GWT KJV ASV ERV DRB Jeremiah 2 -- Judah Forsakes God NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading 2 Thessalonians 2 2 Thessalonians 2 -- Standing Firm in the Faith NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



