Morning, July 26
For You are my hope, O Lord GOD, my confidence from my youth.  — Psalm 71:5
Dawn 2 Dusk
Hope That Grew Up With You

There is something beautiful about someone who can look back over decades and still say, “Lord, You’ve been my hope since I was young.” Psalm 71:5 is the quiet testimony of a heart that has walked with God through many seasons and discovered that real security doesn’t come from health, strength, or success, but from a Person. This verse invites you to remember when you first began to trust Him—and to realize that the same God who held you then is holding you now.

Hope That Learns to Lean

When the psalmist says, “For You are my hope, O Lord GOD, my confidence from my youth” (Psalm 71:5), he’s not talking about a vague optimism; he’s talking about a learned dependence. From his earliest days, he had been turning—again and again—to the Lord as the One who comes through. Over time, that repeated leaning formed a reflex: when trouble hits, his heart doesn’t just panic; it runs to God. That’s what real hope does—it trains your soul where to go first.

Think back: when you were younger in the faith, God met you in ways you didn’t fully understand. Maybe you prayed clumsily, read your Bible inconsistently, but He still answered, guided, and comforted you. Those early stories weren’t small; they were God teaching you to lean. Even now, He calls you back to that simple, childlike trust Jesus praised, a trust that believes He is good, listens when you call, and keeps His word no matter how you feel or how things look.

Confidence That Outlives Circumstances

Circumstances change, bodies weaken, memories fade—but the psalmist’s confidence doesn’t retire. Why? Because it was never anchored in a season of life; it was anchored in the Lord Himself. Hebrews 6:19 says, “We have this hope as an anchor for the soul, firm and secure.” An anchor does its best work when the storm hits and the waves rise. In the same way, God-designed hope proves its strength when everything else is being shaken.

This means your confidence can actually grow as life gets harder, not in spite of the trials but through them. Every disappointment becomes another line in the story of God’s faithfulness to you. You begin to say, “I’ve seen this before. I’ve been afraid before. And every time, He has held me.” Over years of walking with Him, “I hope He will” slowly turns into “I know He will,” not because you know the script, but because you know the Author.

Finishing With the Faith That Started You

Psalm 71 is the prayer of someone older, asking God not to forsake him when his strength is gone. And God has already answered that fear in His Word. Isaiah 46:4 says, “Even to your old age I will be the same, and even to your gray hairs I will carry you. I have made you, and I will bear you; I will sustain you and I will rescue you.” The God who began with you as a child has no intention of stopping halfway. His plan is to carry you across the finish line.

So today, don’t just remember how you started—choose how you will finish. Renew the simple commitments that marked your earliest days with Him: open His Word with expectancy, talk to Him honestly, obey quickly when He speaks. Let the younger you remind the older you that God has never failed you yet. And let the older you tell the younger you, “Stay with Him. He is worth every step.”

Lord, thank You for being my hope and confidence from my youth until now. Today, help me lean on You more deeply and obey You more quickly, so that my life bears clear witness that You alone are faithful and enough.

Morning with A.W. Tozer
Footprints in Song

One of the serious weaknesses of present-day evangelicalism is the mechanical quality of its thinking. A utilitarian Christ has taken the place of the radiant Savior of other and happier times. This Christ is able to save, it is true, but He is thought to do so in a practical across-the-counter manner, paying our debt and tearing off the receipt like a court clerk acknowledging a paid-up fine. A bank-teller psychology characterizes much of the religious thinking in our little gospel circle. The tragedy of it is that it is truth without being all the truth.

If modern Christians are to approach the spiritual greatness of Bible saints or know the inward delights of the saints of post-biblical times, they must correct this imperfect view and cultivate the beauties of the Lord our God in sweet, personal experience. In achieving such a happy state, a good hymnbook will help more than any other book in the world except the Bible itself.

A great hymn embodies the purest concentrated thoughts of some lofty saint who may have long ago gone from the earth and left little or nothing behind him except that hymn. To read or sing a true hymn is to join in the act of worship with a great and gifted soul in his moments of intimate devotion. It is to hear a lover of Christ explaining to his Savior why he loves Him; it is to listen in without embarrassment on the softest whisperings of undying love between the bride and the heavenly Bridegroom.

Music For the Soul
Power for the Faint

He, giveth power to the faint. . . . Even the youths shall faint and be weary . . . but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk and not faint. - Isaiah 40:29-31.

Earth knows no independent strength. All earthly power is limited in range and duration, and by the very law of its being is steadily tending to weakness.

But though that has a sad side, it has also a grand and blessed one. Man’s needs are the open mouth - if I may say so - into which God puts His gifts. The more sad and pathetic the condition of feeble humanity by contrast with the strength, the immortal strength of God, the more wondrous that grace and power of His, which is not contented with hanging there in the Heavens above us, but bends right down to bless us and to turn us into its own likeness. The low earth stretches, grey and sorrowful, flat and dreary, beneath the blue, arched heaven, but the heaven stoops to encompass, ay! to touch it. " He giveth power to the faint, and to them that have no might He increaseth strength."

All creatural life digs its own grave. " The youths shall faint with the weakness of physical decay, the weakness of burdened hearts, the weakness of consciously distracted natures, the weakness of agonizing conscience. They shall be weary with the weariness of dreary monotony, of uncongenial tasks, of long continued toil, of hope deferred, of disappointed wishes, of bitter disenchantment’s, of the learning the lesson that all is vanity, the weariness that creeps over us all as life goes on." All these are the occasions for the inward strength of God to manifest itself even in us; according to the great word that He spoke once and means ever: "My grace is sufficient for thee, and My strength is made perfect in weakness."

Isaiah did not know - or, if he did, he knew it very dimly - what every Christian child knows: that the highest revelation of the power of Him that " fainteth not, neither is weary," is found in Him who, "being weary with His journey, sat thus on the well," and, being worn out with the long work and excitement of a hard day, slept the sleep of the laboring man on the wooden pillow of the little boat amid the whistle of the tempest and the dash of the waves.

And Isaiah did not know - or, if he did, he knew it very dimly and as from afar - that the highest fulfillment of His own word - "He giveth power to the faint, and to them that have no might He increaseth strength "- would be found when a gentle voice from amidst the woes of humanity said: "Come unto Me! all ye that labour and are heavy laden, and I will give you rest Take My yoke upon you; and ye shall find rest unto your souls."

Spurgeon: Morning and Evening

2 Peter 1:5, 6  Giving all diligence, add to your faith virtue; and to virtue knowledge, etc.

If thou wouldest enjoy the eminent grace of the full assurance of faith, under the blessed Spirit's influence, and assistance, do what the Scripture tells thee, "Give diligence." Take care that thy faith is of the right kind--that it is not a mere belief of doctrine, but a simple faith, depending on Christ, and on Christ alone. Give diligent heed to thy courage. Plead with God that he would give thee the face of a lion, that thou mayest, with a consciousness of right, go on boldly. Study well the Scriptures, and get knowledge; for a knowledge of doctrine will tend very much to confirm faith. Try to understand God's Word; let it dwell in thy heart richly.

When thou hast done this, "Add to thy knowledge temperance." Take heed to thy body: be temperate without. Take heed to thy soul: be temperate within. Get temperance of lip, life, heart, and thought. Add to this, by God's Holy Spirit, patience; ask him to give thee that patience which endureth affliction, which, when it is tried, shall come forth as gold. Array yourself with patience, that you may not murmur nor be depressed in your afflictions. When that grace is won look to godliness. Godliness is something more than religion. Make God's glory your object in life; live in his sight; dwell close to him; seek for fellowship with him; and thou hast "godliness;" and to that add brotherly love. Have a love to all the saints: and add to that a charity, which openeth its arms to all men, and loves their souls. When you are adorned with these jewels, and just in proportion as you practise these heavenly virtues, will you come to know by clearest evidence "your calling and election." "Give diligence," if you would get assurance, for lukewarmness and doubting very naturally go hand in hand.

Spurgeon: Faith’s Checkbook
A Change of Name

- Hosea 2:16-17

That day has come. We view our God no more as Baal, our tyrant LORD and mighty master, for we are not under law but under grace. We now think of Jehovah, our God, as our Ishi, our beloved husband, our LORD in love, our next-of-kin in bonds of sacred relationship. We do not serve Him less obediently, but we serve Him for a higher and more endearing reason. We no longer tremble under His lash but rejoice in His love. The slave is changed into a child and the task into a pleasure.

Is it so with thee, dear reader? Has grace cast out slavish fear and implanted filial love? How happy are we in such an experience! Now we call the LORD’s day a delight, and worship is never a weariness. Prayer is now a privilege, and praise is a holiday. To obey is heaven; to give to the cause of God is a banquet. Thus have all things become new. Our mouth is filled with singing and our heart with music. Blessed be our heavenly Ishi forever and ever.

The Believer’s Daily Remembrancer
Receive Not the Grace of God in Vain

BY the "grace of God" in this passage, we are to understand the everlasting gospel; which is a glorious proclamation of favour manifested to the vile and unworthy. It proclaims that God has come down unto us in the person of Christ; that he has accepted the labours, sufferings, and death of Jesus, as the ground of our deliverance from death, and as our title to eternal life; and He now sends His ambassadors to assure us that he is our Friend-that He will not impute our trespasses unto us-that He views us in Jesus as a NEW CREATION; all former things are passed away and forgotten; and He will make all who receive His word, and believe in His Son, the righteousness of God in Him. Let us not then receive this glorious message in vain; we do so if we indulge the thought that God is angry with us; if we doubt our acceptance of God in Christ; if we fear that He will be wrath with us. He informs us of His grace to encourage us to believe, to quicken us in his ways, to embolden us at His throne, to produce love to His name, and to furnish us with an answer to all objections.

Oh, what amazing words of grace

Are in the gospel found!

Suited to every sinner’s case,

Who knows the joyful sound.

May I this glorious grace receive,

And to my Saviour’s glory live.

Bible League: Living His Word
So we have been sent to speak for Christ. It is like God is calling to people through us. We speak for Christ when we beg you to be at peace with God.
— 2 Corinthians 5:20 ERV

There's a problem. The problem is the most fundamental problem in all of creation. If problem-solving is your thing, then this is the one you should concentrate on first. The problem is that the relationship between God, the Creator of all things, and humanity, the crown of His creation, has been damaged and disrupted by our sin against God. Consequently, instead of unity, there is opposition. We need a way to end the opposition and initiate peace.

Aha! There is a way. God himself made a way to solve the problem. If you want to take advantage of the solution for yourself, then you must make use of the way God has provided. You can't just make up a new way or solve the problem on your own terms

Where can you find the way? In Scripture. How can you understand the way? Preachers. God uses people who have already found the way to call to those who haven't. Such people are heralds of the way.

What is the content of the call they make? The Gospel. They callpeople to be at peace with God by accepting Jesus Christ as Lord and Savior. Jesus was perfect, but God placed our sin on Him and made Him pay the penalty by dying on the cross. If you accept this, then God places Jesus' perfection on you and ends His opposition to you (2 Corinthians 5:21).

As you, the terms are generous. There's no penance to pay, no pilgrimage to make, and no moral perfection to achieve. If you accept the terms, if you accept Jesus and what He has done, then you will have taken advantage of the solution leading to peace with God.

Daily Light on the Daily Path
Hebrews 11:8  By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.

Psalm 47:4  He chooses our inheritance for us, The glory of Jacob whom He loves. Selah.

Deuteronomy 32:10-12  "He found him in a desert land, And in the howling waste of a wilderness; He encircled him, He cared for him, He guarded him as the pupil of His eye. • "Like an eagle that stirs up its nest, That hovers over its young, He spread His wings and caught them, He carried them on His pinions. • "The LORD alone guided him, And there was no foreign god with him.

Isaiah 48:17  Thus says the LORD, your Redeemer, the Holy One of Israel, "I am the LORD your God, who teaches you to profit, Who leads you in the way you should go.

Job 36:22  "Behold, God is exalted in His power; Who is a teacher like Him?

2 Corinthians 5:7  for we walk by faith, not by sight--

Hebrews 13:14  For here we do not have a lasting city, but we are seeking the city which is to come.

1 Peter 2:11  Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul.

Micah 2:10  "Arise and go, For this is no place of rest Because of the uncleanness that brings on destruction, A painful destruction.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
So watch yourselves!
        “If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive.”
Insight
To rebuke does not mean to point out every sin we see; it means to bring sin to a person's attention with the purpose of restoring him or her to God and to fellow humans.
Challenge
When you feel you must rebuke another Christian for a sin, check your attitudes before you speak. Do you love the person? Are you willing to forgive? Unless rebuke is tied to forgiveness, it will not help the sinning person.

Devotional Hours Within the Bible
Jesus Walks on the Sea

Matthew 14:22-36

It was after the feeding of the five thousand. As we learn from John’s account, the people were so excited by this miracle that they wished to take Jesus by force and make him king. To prevent this act, Jesus sent the multitude away and then went up into a mountain for prayer.

Before going into the mountain, however, He sent His disciples out upon the sea in the boat, to go before Him to the other side. The record says He “constrained” them. It ought to have been a comfort to them that night, in the midst of the storm, to remember that their going out upon the lake was not at their own suggestion then they might have thought it a mistake but that the Master had bidden them to go. They were in the way of obedience. When we are doing Christ’s will we are under Divine protection, and need fear no storm .

We must not expect that every voyage we take at Christ’s bidding, shall be without storm. We may be pleasing God and yet meet dangers. When we find obstacles in something we are doing under God’s guidance, we may not conclude that we have made a mistake, and that these difficulties are indications that we ought not to have taken such a course. On the other hand, such troubles are not meant to discourage us but to inspire us to stronger faith and greater endeavor.

“He went up into the mountain alone to pray.” No doubt His prayer was partly for Himself. There had come to Him a temptation of earthly honor and power and He sought relief in prayer. Then He prayed also for His disciples. Mark tells us that from this mountaintop, He saw them that night on the sea, distressed in rowing. Jesus always sees us when we are toiling in any tempest, any struggle, and speaks for us to His Father.

“In the fourth watch of the night Jesus went unto them, walking on the sea.” He did not come to them immediately; indeed, it was almost morning when He appeared. The boat in the wild storm, represents Christ’s friends in this world in the storms of life. Sometimes we think we are forgotten, that Christ does not see us, or does not care. Here we have an illustration. From His mountaintop He sees His disciples in their struggles in the wild sea. He does not forget them. He watches that no wave shall engulf them. Then at the right time He comes to them with help. So it is in all our experiences of danger and distress. He is interested in our earthly life. Some people tell us sneeringly that there is no one who cares, no one who thinks of us. But the picture here is the true one. Christ cares, watches, keeps His sleepless eye upon us, and keeps His omnipotent hand on all affairs so that no harm can come to us on the ocean or on the shore.

When He came He came as no other friend could come. “He went unto them, walking on the sea.” No human help could have possibly arrived to them that night in the wild sea. If their friends were standing on the shore, and saw their peril they could not have done anything for them. So we may stand and look at our friends in their sorrow, and our hearts may break for them but we can do nothing. We cannot get to them through the wild waves. But there is One who can reach them Jesus can walk on the roughest billows, as if they were a crystal floor.

Sometimes Jesus alarms His friends by the way He comes to them. It was so that night. “When the disciples saw Him walking on the sea, they were troubled.” In their terror and superstition they thought it must be an apparition, and they were frightened. Yet it was their best friend, and He was coming to deliver and save them. They were terrified, because He came in such a strange way. It is the same with us often. He comes in the black cloud of trial, sickness, loss, bereavement, disappointment; and we think it is some new peril, when really it is our Savior! We should learn to see Christ in every providence, bright or painful. The sternest things of life carry in them Divine blessing and good if only we have faith to receive them.

“Take courage! It is I. Do not be afraid.” As soon as the disciples heard the voice of Jesus, they recognized Him, and their fear changed to joy. So it was with Mary at the sepulcher. He whom she took to be the gardener, was her own Master; she knew Him as soon as He spoke her name (John 20:15, John 20:16).

Then comes the story of Peter’s venture and failure. Peter was always impulsive. As soon as he heard the voice of Jesus, and knew who it was that was walking on the waves he was seized with a desire to rush to meet Him. “Bid me come unto You on the water,” he cried. Jesus said, “Come!” and for a time Peter walked on the waves and did not sink. His faith was simple, and he was upheld by Divine power. But as soon he took his eye off his Lord and looked at the tossing waves he instantly began to sink. That is the way most of us do. We go a step or two as if we were borne up on wings, while our faith is strong and our eye is fixed upon Jesus. But soon we begin to look at the dangers, and then our faith trembles and we begin to sink. If we could always keep our eye upon Christ, not thinking of the perils our faith would not fail.

“Jesus stretched forth His hand, and caught him.” In his fear and helplessness, Peter did the right thing he turned to Jesus for help, crying, “Lord, save me!” Said an old Alpine guide to a tourist who was timid at some point of danger, “this hand never lost a man.” Christ never lost a man out of His hand!

As soon as Jesus was in the boat with the disciples, the storm was over, the boat was at the land, and the tired rowers, after their long night of toil, dropped their oars, and all went on shore. So will it be at the end of life, if we have Christ with us. As the morning breaks we will pass out of the storm into the quiet calm and will find ourselves on the shore of eternal blessedness!

Bible in a Year
Old Testament Reading
Psalm 47, 48, 49


Psalm 47 -- Oh clap your hands, all you nations. Shout to God with the voice of triumph!

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 48 -- Great is the Lord, and greatly to be praised

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 49 -- Hear this, all you peoples. Listen, all you inhabitants of the world,

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Acts 26


Acts 26 -- Paul's Defense Before Agrippa

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening July 25
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