Dawn 2 Dusk Open Hands, Open HeavenJesus sent His disciples out with real authority and real compassion—meeting tangible needs while pointing people to God’s reign. The surprising center of His charge is this: the life and power we carry were never earned, so they should never be hoarded. Freely You Have Received, So Breathe in Grace Before you think about what you should do today, remember what has already been done for you. God didn’t bargain with you; He rescued you. “He who did not spare His own Son, but gave Him up for us all, how will He not also, along with Him, freely give us all things?” (Romans 8:32). When your heart starts to tighten—fearful you won’t have enough, or that obedience will cost too much—go back to the Cross. You’re not working for approval; you’re moving from it. And it’s not only salvation you’ve received. Every good gift—strength, provision, spiritual gifting, wisdom for parenting, patience for hard relationships—comes down from the Father. “Every good and perfect gift is from above, coming down from the Father of the heavenly lights” (James 1:17). Gratitude isn’t a mood; it’s a doorway into confidence. If God has been so free with you, you can afford to live openhanded. Freely Give, Because Love Is Not a Private Possession Jesus’ command turns grace into motion. The kingdom doesn’t stay theoretical; it travels through ordinary people who refuse to make life all about themselves. “As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another” (1 Peter 4:10). Your gift—whether mercy, hospitality, encouragement, prayer, resources, leadership—was entrusted to you for someone else’s blessing. And God never asks you to pour out without replenishing you. “And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:8). Generosity isn’t only about money; it’s about attention, time, forgiveness, and courage. When you give freely, you’re declaring you trust the Giver more than the gift. Carry Christ’s Compassion into the Mess of Real Life Matthew 10:8 is daring because it’s concrete: sickness, bondage, and brokenness don’t get ignored in Jesus’ name—they get confronted with prayer, truth, and mercy. Sometimes that looks like bold praying for healing; sometimes it’s showing up consistently with meals, rides, accountability, and steady hope. Either way, love must become visible. “Let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). And don’t miss the heartbeat: the goal isn’t spiritual spectacle—it’s people seeing what God is like. “If you offer your life to the hungry and satisfy the afflicted, then your light will rise in the darkness” (Isaiah 58:10). Today, ask the Lord for one person to bless on purpose—one conversation where you speak the gospel plainly, one burden you help carry, one prayer you offer with faith. Freely received means you don’t have to be stingy with love. Father, thank You for giving me grace I could never earn. Make my hands open today—lead me to give, serve, and speak for Jesus with courage and compassion. Amen. Evening with A.W. Tozer Selective Acceptance of the Teaching of Christ and the ApostlesIt may seem a bit odd that the religious teachers who exalted the teachings of Jesus to the seventh empyrean should in the same breath demote the person of Jesus to the level of a common man; yet they did just that. They lamented with many a crocodile tear the error of the Church in worshiping Jesus and failing to spread His ethics throughout the earth. The implication was that the man Jesus was important only because of the sterling quality of His ethics; though it was hard for some then and it is hard for others now to understand how a mans teaching can be greater than the man. The same persons who exalted His doctrine of love completely ignored His claim to deity and brushed aside His teachings on sin, judgment and hell, as well as His whole system of eschatology. This arrogant picking and choosing among the words of Christ gave some persons the impression that these teachers were far less sincere than they claimed to be, for a man need not be a genius to reach the conclusion that if Jesus was wrong about almost all of His teachings there could be no certainty that He was right about the rest. Well, it is not my intention to fight again the battle of Bunker Hill. If all this belonged only to the past we might be content to let the dead bury their dead and pass on to something else; but the ghosts of the old Modernists appear to have been reincarnated and many of the arguments raised by the liberals a generation ago are now being repeated by the orthodox. Music For the Soul Fleeing and ClingingWe . . . who have fled for refuge to lay hold of the hope set before us. - Hebrews 6:18 The writer blends two vivid metaphors here, the one of a fugitive unsheltered in the open, surrounded by foes; the other of a man grasping some strong stay. Look at the two pictures. " Fled for refuge." The scene brought before us is that of a man flying for his life, with the pursuer clattering at his heels, and his lance-point within a yard of the fugitive’s back. Grass will not grow under that man’s feet; he will not stop to look at the flower by the road. The wealth of South Africa, if it were spread before him, would not check his headlong flight. It is a race for life. If he gets to the open gate he is safe. If he is overtaken before he reaches it, he is a dead man. The moment he gets within the portal the majesty of law compasses him about, and delivers him from the wild justice of revenge. " By-and-bye" kills its tens of thousands. For one man that says, "I am not a Christian, and, what is more, I never intend to be," there are a dozen that say, " To-morrow! tomorrow! " " Let me sow my wild oats as a young man; let me alone for a little while. I am busy at present; when I have a convenient season I will send for thee." What would have become of the man-slayer if he had curled himself up in his cloak, and laid down beside his victim, and said, " I am too tired to run for it"? He would have been dead before morning. A rabbi’s scholar, as the Jewish traditions tell us, once said to him, "Master! when shall I repent?" "The day before you die," said the Rabbii. The scholar said, " I may die to-day." Then said the Rabbi, "Repent to-day." "Choose you this day "whether you will stand unsheltered out there, exposed to the pelting hustling of the pitiless storm, or will flee to the Refuge and be saved. Look at the other picture: "to lay hold of the hope." Perhaps the allusion is to the old institution of Sanctuary, which perhaps existed in Israel, and at any rate was well known in ancient times. When a man grasped the horns of the altar he was safe. If so, the two metaphors may really blend into one: the flight first, and then the clutching to that which, so long as the twining fingers could encompass it, would permit no foe to strike the fugitive. This metaphor speaks of the fixity of the hold with which we should grasp Jesus Christ by our faith. The shipwrecked sailor up in the rigging, with the wild sea around him, and the vessel thumping upon the sand, will hold on, with frozen fingers, for hours, to the shrouds, knowing that if he slips his grasp the next hungry wave will sweep him away and devour him. And so you should cling to Jesus Christ with the consciousness of danger and helplessness, with the tight grasp of despair, with the tight grasp of certain hope. I remember reading of an inundation in India, when a dam, away up in a mountain gorge, burst at midnight. Mounted messengers were sent down the glen to gallop as hard as they could and rouse the sleeping villagers. Those who rose and fled in an instant were in time to reach the high ground, as they saw the tawny flood coming swirling down the gorge, laden with the wrecks of happy homes and many a corpse. Those who hesitated and dawdled were swept away by it. Spurgeon: Morning and Evening Mark 9:23 Jesus said unto him, If thou canst believe. A certain man had a demoniac son, who was afflicted with a dumb spirit. The father, having seen the futility of the endeavours of the disciples to heal his child, had little or no faith in Christ, and therefore, when he was bidden to bring his son to him, he said to Jesus, "If thou canst do anything, have compassion on us, and help us." Now there was an "if" in the question, but the poor trembling father had put the "if" in the wrong place: Jesus Christ, therefore, without commanding him to retract the "if," kindly puts it in its legitimate position. "Nay, verily," he seemed to say, "there should be no if' about my power, nor concerning my willingness, the if' lies somewhere else." "If thou canst believe, all things are possible to him that believeth." The man's trust was strengthened, he offered a humble prayer for an increase of faith, and instantly Jesus spoke the word, and the devil was cast out, with an injunction never to return. There is a lesson here which we need to learn. We, like this man, often see that there is an "if" somewhere, but we are perpetually blundering by putting it in the wrong place. "If" Jesus can help me--"if" he can give me grace to overcome temptation--"if" he can give me pardon--"if" he can make me successful? Nay, "if" you can believe, he both can and will. You have misplaced your "if." If you can confidently trust, even as all things are possible to Christ, so shall all things be possible to you. Faith standeth in God's power, and is robed in God's majesty; it weareth the royal apparel, and rideth on the King's horse, for it is the grace which the King delighteth to honor. Girding itself with the glorious might of the all-working Spirit, it becomes, in the omnipotence of God, mighty to do, to dare, and to suffer. All things, without limit, are possible to him that believeth. My soul, canst thou believe thy Lord tonight? Spurgeon: Faith’s Checkbook Deliverance from Dust and Chaff- Amos 9:9 The sifting process is going on still. Wherever we go, we are still being winnowed and sifted. In all countries God’s people are being tried "like as corn is sifted in a sieve." Sometimes the devil holds the sieve and tosses us up and down at a great rate, with the earnest desire to get rid of us forever. Unbelief is not slow to agitate our heart and mind with its restless fears. The world lends a willing hand at the same process and shakes us to the right and to the left with great vigor. Worst of all, the church, so largely apostate as it is, comes in to give a more furious force to the sifting process. Well, well! Let it go on. Thus is the chaff severed from the wheat. Thus is the wheat delivered from dust and chaff. And how great is the mercy which comes to us in the text, "Yet shall not the least grain fall upon the earth"! All shall be preserved that is good, true, gracious. Not one of the least of believers lose anything worth calling a loss. We shall be so kept in the sifting that it shall be a real gain to us through Christ Jesus. The Believer’s Daily Remembrancer Cast Thy Burden Upon the Lord, and He Shall Sustain TheeTHE Lord’s people are often heavy laden, their burdens are heavy and their grief great; but the Lord kindly directs them to cast every burden upon Him, and promises to sustain them. Guilt in the conscience and a sense of sin in the soul, often prove an intolerable burden; but the Lord will remove it by the blood of His Son, and the whisper of His Spirit. The care of a family sinks the spirit, and fills with distress; but Jesus says, "Cast them all on Me." Losses, crosses, enemies, temptations, and the inward conflict, often burden the soul; but our God will sanctify them to us, sustain us through them, and deliver us out of them all. Our God has determined that we shall use Him, feel our dependance upon Him, and glory only in Him. Believer, He will sustain thee by speaking peace to thy troubled heart; by enabling you to leave your intricate affairs in His hands; by strengthening you with strength in your soul; and by enabling you to contrast the present with the future. Thanks be unto God who giveth us the victory. O Jesus, teach me to bring every burden to Thy feet, and to cast every care upon Thee! Thou, O Lord, in tender love, Wilt all my burdens bear! Lift my heart to things above, And fix it ever there! Bible League: Living His Word Wash me thoroughly from my iniquity, and cleanse me from my sin.— Psalm 51:2 NKJV Bodily, life can be a dirty business. You go outside, you work at what you have to do, and you get dirty. There doesn't seem to be any way around it. You get dirty and you need to be washed. Since getting dirty happens, and since staying dirty is unacceptable, washing is an unavoidable part of life. You have to accept the fact that your body will need to be washed on a regular basis. In this psalm, David uses the metaphor of washing to speak of getting clean from the filth of sin. How do you get your soul washed? God has to do it. He does it in at least two ways. First, He does it when you put 1 John 1:9 into practice: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." Confession is good for the soul, because God washes it when you confess your sin. That's why David confessed his sin in Psalm 51 and prayed our verse for today. Second, He does it when you read the Bible. Ephesians 5:26 tells us that Jesus Christ loved the church and gave Himself for her so that "He might sanctify and cleanse her with the washing of water by the word." Reading biblical truth washes your soul of the false and evil thoughts it contains. Jesus said, "Sanctify them by Your truth. Your word is truth" (John 17:17). You wash your body on a regular basis. Why not have your soul washed on a regular basis as well? Daily Light on the Daily Path Revelation 21:7 "He who overcomes will inherit these things, and I will be his God and he will be My son.1 Corinthians 15:19 If we have hoped in Christ in this life only, we are of all men most to be pitied. Hebrews 11:16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. 1 Peter 1:4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 1 Corinthians 3:21,22 So then let no one boast in men. For all things belong to you, • whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, 1 Corinthians 2:9,10 but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM." • For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 2 John 1:8 Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. Hebrews 12:1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. This confirms that what I told you about Christ is true.Insight In this letter, Paul wrote some strong words to the Corinthians, but he began on a positive note of thanksgiving. He affirmed their privilege of belonging to the Lord and receiving his grace, the power God gave them to speak out for him and understand his truth, and the reality of their spiritual gifts. Challenge When we must correct others, it helps to begin by affirming what God has already accomplished in them. Devotional Hours Within the Bible The ResurrectionJohn tells us that the new tomb in which Jesus was laid to rest, was in a garden. This is more than a picture it is a little parable of the meaning of the grave of Christ. It was in a garden. Wherever the gospel goes it makes gardens, turning deserts into places of blossoming beauty. Since Jesus died and rose again, every Christian’s grave is in a garden. All about it bloom the flowers of hope and joy. Our dead shall rise again. Like His Master, the Christian cannot be held by death. As sad as bereavement is, the Christian has comforts which bloom like spring flowers and pour their fragrance on the air. The first appearance of Jesus after He arose, was to Mary Magdalene. She and other women had taken a tender part in the burial of Jesus, and then had come very early in the morning of the first day to the garden where the grave was. They were startled to find the grave open. They hasten to find Peter and John, and, having told them what they had discovered, Peter and John came quickly to the grave. John, being the younger and fleeter, first reached the tomb but Peter, being the bolder, hurried in while John lingered. When Peter had pressed in, John followed him. In the grave they saw the linen cloths lying but the body was gone! The two disciples, amazed by what they had seen, went to their home. Mary, however, could not tear herself away from the spot. She wept inconsolably because the body was no longer in the grave. She did not realize that if the body had been there that morning, she would have had real cause for weeping. Then the world’s hopes would have been quenched, lost in the darkness of eternal night! What to her was a great grief was really the secret of a great joy. The things which we regard as causes of sorrow, if we could see them as God sees them would appear to be secrets of joy. The empty grave, if only Mary had understood it, was the attestation of the Messiahship of Jesus! Mary saw a vision of angels. “She saw two white-robed angels sitting at the head and foot of the place where the body of Jesus had been lying.” We find angels all along the story of the life of Jesus. They sang at His birth. They ministered to Him after His temptation, and again in the Garden, after His agony. He said that He could have called twelve legions of angels to His defense during His trial. Now we find angels watching in His tomb ; and at the ascension we see them waiting to comfort His disciples as their Master parted from them. The presence of the angels in the empty grave, suggests to us the change which Christ’s resurrection made in the graves of all believing ones. We dread the tomb. It is a place of impenetrable darkness. But since Christ lay there, the sleeping places of His followers are all brightened. They are little beds in which the bodies of the saints rest until He who has the key to their graves shall come to call them again. If we had eyes to see, no doubt, as we lay our loved ones away, we would see angels sitting at the head and at the feet of each, keeping their sacred watch. The angels tried to comfort Mary, asking her why she wept. She told them why very frankly, “Because they have taken away my Lord, and I don’t know where they have put him.” “At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.” She supposed He was the gardener. She was thinking of Him as dead, and did not recognize Him in the living man she saw. Then her eyes were dim with weeping, and she could not see . Many a time it is the same with us. Christ is close by us in our need or in our sorrow but we cannot see Him, and so we miss the comfort of His presence. If only we would believe in the constant presence of Christ with us, and would make that presence real by our faith, our darkest hours would be lightened, our loneliest moments would be filled with companionship, and in our weakness we should have all the divine strength about us. It was said of Moses that “he endured, as seeing him who is invisible.” Moses did not see God but His faith made the presence of God as real to him, as if he had seen Him with His human eyes. Such faith as this would change all of life for those who believe in Christ. The first recorded word from our Lord’s lips after He arose, is that which He spoke to Mary here, “Woman, why are you crying? Who is it you are looking for?” The words were spoken to comfort one who was in sorrow. Jesus had always been a comforter. He comes to everyone who is in grief with the same question, “Why are you crying?” He had come that morning from the grave, achieving His great victory over the last enemy. He was therefore the first who could have spoken such words, for before that, no one was able to wipe away the tears of sorrow. His question implied that there was no need for weeping. Mary was grieving for a dead Christ and the living Christ was standing beside her! In our grief it is the same He who comes to us is the risen One. The hand of Jesus has been wiping away tears ever since that morning. We may not get back our godly dead but we have the blessed assurance that they have passed into the keeping of Christ, where they will be safe forever. Then some day we shall greet them and be greeted by them, alive! Jesus revealed Himself to Mary by speaking her name. “Jesus said unto her, Mary ! ” The ancients believed that death washed away completely every memory of the earthly life, its friendships even passing from recollection. But we see Jesus here on the other side of death, and we find the old affections unchanged in Him. He took up the threads of the story with His friends just where they had been broken off three days before, and went on as if only a night’s sleep had intervened. Death made no break in His life. Nothing was blotted out, nothing beautiful or good, nothing worthwhile. When our friends pass through death, whatever changes may be made in them, we know that there will be no change in their love for us. “Death does hide but not divide.” When Mary heard her name spoken in the old familiar tones, she recognized Jesus. “She turned toward him and cried out, Rabboni!” We do not recognize Jesus until He calls us by name. We love Him because He first loved us. Mary’s answer showed the loyalty of her heart. She was ready now to devote her life to Him. Many people get only a fragment of the true thought of Christ. They believe in Him as their Savior but do not think of Him as their Lord and Master. Their faith leads them to trust in Him for salvation but it does not bring to them the comfort of a living Savior, present with them, helping them. They think of themselves as having been saved by Christ’s death upon the cross but do not realize that, important as the cross may be, their actual salvation comes through their attachment to and companionship with a living Master and Friend. Mary had a true conception she took Christ as her Master. She surrendered herself to Him. It was a strange word that Jesus spoke to Mary after she had recognized Him. “Do not hold on to me, ... but go to my brethren, and say unto them.” He probably meant to say to her that the old physical relationship was not to be reestablished. He was risen now, and the relationship must be spiritual. Further, He meant that there was no time now for the satisfying of love, however tender and true it was. Mary would have stayed at the Master’s feet in the rapture of her joy and homage. But there was something else more important. Others must know of the joy. A message must be carried immediately to the other friends of Jesus. We are too apt, when we find a great joy, to wish to cherish it alone. But duty to others calls us away. When at the communion table, for example, we find a great gladness in fellowship with Christ, we must never forget that there are others outside the sacred walls, who are in sorrow, or in danger, and we should hasten to them with the message of Christ’s love. The scene in the upper room that night was a wonderful one. The disciples had assembled in fear and trembling, hiding away, lest harm might come to them. Suddenly Jesus Himself appeared. “Jesus came and stood in the midst, and said unto them, Peace be unto you.” This was the first appearance of Jesus to the disciples as a group. His first salutation to them was, “Peace be unto you!” The words were familiar as a common greeting but they had a new meaning to those men that night. They fell from the lips of the risen Christ! Wonderful among the gifts of Jesus to His disciples, was the giving of His peace. It quiets the troubled heart. It changes sorrow into joy. The disciples were awed by the presence of their Master, and to quiet their trembling fear He held up His hands. “He showed unto them His hands and His side. Then were the disciples glad, when they saw the Lord.” They were pierced hands which He held up. They bore the prints of the nails. Thus they assured these men that they were the same hands which had been nailed to the cross! The wounds told them first, that He had indeed died for love of them. They told them, further, that He had risen also, His hands still bearing the marks of the nails. Christ is known everywhere, by the print of the nails in His hands. A gospel without these marks is not a gospel. The preaching that does not tell men of the cross will not point men to salvation. Bible in a Year Old Testament ReadingSong of Solomon 6, 7, 8 Song of Solomon 6 -- Where has your beloved gone, you fairest among women? NIV NLT ESV NAS GWT KJV ASV ERV DRB Song of Solomon 7 -- How beautiful are your feet in sandals, prince's daughter! NIV NLT ESV NAS GWT KJV ASV ERV DRB Song of Solomon 8 -- Oh that you were like my brother NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Galatians 1 Galatians 1 -- Introduction; Galatians Deserting the Gospel; Paul's Ministry NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



