Morning, September 23
I will never forget Your precepts, for by them You have revived me.  — Psalm 119:93
Dawn 2 Dusk
Never Forgetting What Gives Life

Some words fade from memory almost as soon as we hear them—but some words mark us forever. Psalm 119:93 is the cry of someone who has discovered that God’s words are not just information; they are oxygen. The psalmist says he will never forget God’s precepts, because through them God has revived him. He’s not clinging to Scripture out of cold duty, but out of living gratitude: “I remember, because this is where You met me. This is where You brought me back to life.”

Remembered Truth That Revives

Psalm 119:93 says, “I will never forget Your precepts, for by them You have revived me.” The writer is looking back at a season when his soul was drained and his strength was gone—and the turning point was not a change in circumstances but a collision with God’s Word. This is the same heartbeat as Psalm 19:7: “The law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.” God’s commands are not lifeless rules; they are the channels through which His life flows into ours.

Jesus said, “The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life” (John 6:63). When we come to Scripture with humility and faith, we are not just reading about God—we are being addressed by the living God. Dry hearts are watered. Numb consciences are awakened. Confused minds find clarity. That’s why the psalmist links remembering with reviving: to “never forget” is to keep before us the very words God has used to raise us up again and again.

Choosing Not to Forget

We forget what we do not intentionally remember. The psalmist’s “I will never forget” is not wishful thinking; it is a chosen posture. God told His people, “These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deuteronomy 6:6–7). In other words, weave My Word into the ordinary rhythms of your life so it can never drift far from your mind.

This is why Scripture memory, meditation, and daily reading are not optional extras for when life slows down. They are how we “do not be conformed to this world, but be transformed by the renewing of your mind” so that we can “test and approve what is the good, pleasing, and perfect will of God” (Romans 12:2). When we refuse to let God’s precepts slip from our hearts, we are choosing, day after day, to keep the door open for His ongoing revival work in us.

Living Proof of a Living Word

When God’s precepts revive us, we become living proof that His Word is alive. The psalmist can point to his own story and say, “This is my comfort in affliction, that Your promise has given me life” (Psalm 119:50). Our testimonies echo the same truth: the season we almost gave up, the sin that once owned us, the bitterness we couldn’t shake—these become monuments to the power of God’s Word when we let it confront, comfort, and reshape us.

And as that happens, our grip on Scripture tightens, not out of fear, but out of joy. Paul describes believers as “holding fast to the word of life” (Philippians 2:16), shining as lights in a dark world. When we hold fast, we are not clinging to an old book; we are clinging to the voice that has already brought us from death to life. On a day like today, September 23, we can look back and say, “Lord, I remember how Your Word has revived me,” and look forward resolved: “I will never forget Your precepts.”

Father, thank You for the way Your Word has revived me. By Your Spirit, move me today to remember, to obey, and to share Your life-giving truth with someone who needs it.

Morning with A.W. Tozer
No Looking Back

There is an art of forgetting, and every Christian should become skilled in it. Forgetting the things which are behind is a positive necessity if we are to become more than mere babes in Christ. If we cannot trust God to have dealt effectually with our past we may as well throw in the sponge now and have it over with. Fifty years of grieving over our sins cannot blot out their guilt. But if God has indeed pardoned and cleansed us, then we should count it done and waste no more time in sterile lamentations. And thank God this sudden obliteration of our familiar past does not leave us with a vacuum. Far from it. Into the empty world vacated by our sins and failures rushes the blessed Spirit of God, bringing with Him everything new. New life, new hope, new enjoyments, new interests, new purposeful toil, and best of all a new and satisfying object toward which to direct our soul's enraptured gaze. God now fills the recovered garden, and we may without fear walk and commune with Him in the cool of the day. Right here is where the weakness of much current Christianity lies. We have not learned where to lay our emphasis. Particularly we have not understood that we are saved to know God, to enter His wonder-filled Presence through the new and living way and remain in that Presence forever. We are called to an everlasting preoccupation with God. The Triune God with all of His mystery and majesty is ours and we are His, and eternity will not be long enough to experience all that He is of goodness, holiness and truth. In heaven they rest not day or night in their ecstatic worship of the Godhead. We profess to be headed for that place; shall we not begin now to worship on earth as we shall do in heaven?

Music For the Soul
Fleeing and Clinging

We . . . who have fled for refuge to lay hold of the hope set before us. - Hebrews 6:18

The writer blends two vivid metaphors here, the one of a fugitive unsheltered in the open, surrounded by foes; the other of a man grasping some strong stay. Look at the two pictures. " Fled for refuge." The scene brought before us is that of a man flying for his life, with the pursuer clattering at his heels, and his lance-point within a yard of the fugitive’s back. Grass will not grow under that man’s feet; he will not stop to look at the flower by the road. The wealth of South Africa, if it were spread before him, would not check his headlong flight. It is a race for life. If he gets to the open gate he is safe. If he is overtaken before he reaches it, he is a dead man. The moment he gets within the portal the majesty of law compasses him about, and delivers him from the wild justice of revenge. " By-and-bye" kills its tens of thousands. For one man that says, "I am not a Christian, and, what is more, I never intend to be," there are a dozen that say, " To-morrow! tomorrow! " " Let me sow my wild oats as a young man; let me alone for a little while. I am busy at present; when I have a convenient season I will send for thee." What would have become of the man-slayer if he had curled himself up in his cloak, and laid down beside his victim, and said, " I am too tired to run for it"? He would have been dead before morning. A rabbi’s scholar, as the Jewish traditions tell us, once said to him, "Master! when shall I repent?" "The day before you die," said the Rabbii. The scholar said, " I may die to-day." Then said the Rabbi, "Repent to-day." "Choose you this day "whether you will stand unsheltered out there, exposed to the pelting hustling of the pitiless storm, or will flee to the Refuge and be saved.

Look at the other picture: "to lay hold of the hope." Perhaps the allusion is to the old institution of Sanctuary, which perhaps existed in Israel, and at any rate was well known in ancient times. When a man grasped the horns of the altar he was safe. If so, the two metaphors may really blend into one: the flight first, and then the clutching to that which, so long as the twining fingers could encompass it, would permit no foe to strike the fugitive. This metaphor speaks of the fixity of the hold with which we should grasp Jesus Christ by our faith. The shipwrecked sailor up in the rigging, with the wild sea around him, and the vessel thumping upon the sand, will hold on, with frozen fingers, for hours, to the shrouds, knowing that if he slips his grasp the next hungry wave will sweep him away and devour him. And so you should cling to Jesus Christ with the consciousness of danger and helplessness, with the tight grasp of despair, with the tight grasp of certain hope.

I remember reading of an inundation in India, when a dam, away up in a mountain gorge, burst at midnight. Mounted messengers were sent down the glen to gallop as hard as they could and rouse the sleeping villagers. Those who rose and fled in an instant were in time to reach the high ground, as they saw the tawny flood coming swirling down the gorge, laden with the wrecks of happy homes and many a corpse. Those who hesitated and dawdled were swept away by it.

Spurgeon: Morning and Evening

Ephesians 1:6  Accepted in the beloved.

What a state of privilege! It includes our justification before God, but the term "acceptance" in the Greek means more than that. It signifies that we are the objects of divine complacency, nay, even of divine delight. How marvellous that we, worms, mortals, sinners, should be the objects of divine love! But it is only "in the beloved." Some Christians seem to be accepted in their own experience, at least, that is their apprehension. When their spirit is lively, and their hopes bright, they think God accepts them, for they feel so high, so heavenly-minded, so drawn above the earth! But when their souls cleave to the dust, they are the victims of the fear that they are no longer accepted. If they could but see that all their high joys do not exalt them, and all their low despondencies do not really depress them in their Father's sight, but that they stand accepted in One who never alters, in One who is always the beloved of God, always perfect, always without spot or wrinkle, or any such thing, how much happier they would be, and how much more they would honor the Saviour! Rejoice then, believer, in this: thou art accepted "in the beloved." Thou lookest within, and thou sayest, "There is nothing acceptable here!" But look at Christ, and see if there is not everything acceptable there. Thy sins trouble thee; but God has cast thy sins behind his back, and thou art accepted in the Righteous One. Thou hast to fight with corruption, and to wrestle with temptation, but thou art already accepted in him who has overcome the powers of evil. The devil tempts thee; be of good cheer, he cannot destroy thee, for thou art accepted in him who has broken Satan's head. Know by full assurance thy glorious standing. Even glorified souls are not more accepted than thou art. They are only accepted in heaven "in the beloved," and thou art even now accepted in Christ after the same manner.

Spurgeon: Faith’s Checkbook
Deliverance from Dust and Chaff

- Amos 9:9

The sifting process is going on still. Wherever we go, we are still being winnowed and sifted. In all countries God’s people are being tried "like as corn is sifted in a sieve." Sometimes the devil holds the sieve and tosses us up and down at a great rate, with the earnest desire to get rid of us forever. Unbelief is not slow to agitate our heart and mind with its restless fears. The world lends a willing hand at the same process and shakes us to the right and to the left with great vigor. Worst of all, the church, so largely apostate as it is, comes in to give a more furious force to the sifting process.

Well, well! Let it go on. Thus is the chaff severed from the wheat. Thus is the wheat delivered from dust and chaff. And how great is the mercy which comes to us in the text, "Yet shall not the least grain fall upon the earth"! All shall be preserved that is good, true, gracious. Not one of the least of believers lose anything worth calling a loss. We shall be so kept in the sifting that it shall be a real gain to us through Christ Jesus.

The Believer’s Daily Remembrancer
Cast Thy Burden Upon the Lord, and He Shall Sustain Thee

THE Lord’s people are often heavy laden, their burdens are heavy and their grief great; but the Lord kindly directs them to cast every burden upon Him, and promises to sustain them. Guilt in the conscience and a sense of sin in the soul, often prove an intolerable burden; but the Lord will remove it by the blood of His Son, and the whisper of His Spirit. The care of a family sinks the spirit, and fills with distress; but Jesus says, "Cast them all on Me." Losses, crosses, enemies, temptations, and the inward conflict, often burden the soul; but our God will sanctify them to us, sustain us through them, and deliver us out of them all. Our God has determined that we shall use Him, feel our dependance upon Him, and glory only in Him. Believer, He will sustain thee by speaking peace to thy troubled heart; by enabling you to leave your intricate affairs in His hands; by strengthening you with strength in your soul; and by enabling you to contrast the present with the future. Thanks be unto God who giveth us the victory. O Jesus, teach me to bring every burden to Thy feet, and to cast every care upon Thee!

Thou, O Lord, in tender love,

Wilt all my burdens bear!

Lift my heart to things above,

And fix it ever there!

Bible League: Living His Word
Wash me thoroughly from my iniquity, and cleanse me from my sin.
— Psalm 51:2 NKJV

Bodily, life can be a dirty business. You go outside, you work at what you have to do, and you get dirty. There doesn't seem to be any way around it. You get dirty and you need to be washed. Since getting dirty happens, and since staying dirty is unacceptable, washing is an unavoidable part of life. You have to accept the fact that your body will need to be washed on a regular basis.

In this psalm, David uses the metaphor of washing to speak of getting clean from the filth of sin.

How do you get your soul washed? God has to do it. He does it in at least two ways.

First, He does it when you put 1 John 1:9 into practice: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." Confession is good for the soul, because God washes it when you confess your sin. That's why David confessed his sin in Psalm 51 and prayed our verse for today.

Second, He does it when you read the Bible. Ephesians 5:26 tells us that Jesus Christ loved the church and gave Himself for her so that "He might sanctify and cleanse her with the washing of water by the word." Reading biblical truth washes your soul of the false and evil thoughts it contains. Jesus said, "Sanctify them by Your truth. Your word is truth" (John 17:17).

You wash your body on a regular basis. Why not have your soul washed on a regular basis as well?

Daily Light on the Daily Path
Ezra 9:9  "For we are slaves; yet in our bondage our God has not forsaken us, but has extended lovingkindness to us in the sight of the kings of Persia, to give us reviving to raise up the house of our God, to restore its ruins and to give us a wall in Judah and Jerusalem.

1 Peter 4:12  Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you;

Hebrews 12:7,8  It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? • But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.

Deuteronomy 13:3  you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul.

1 Samuel 12:22  "For the LORD will not abandon His people on account of His great name, because the LORD has been pleased to make you a people for Himself.

Isaiah 49:15  "Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you.

Psalm 146:5  How blessed is he whose help is the God of Jacob, Whose hope is in the LORD his God,

Luke 18:7,8  now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? • "I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?"

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. This confirms that what I told you about Christ is true.
Insight
In this letter, Paul wrote some strong words to the Corinthians, but he began on a positive note of thanksgiving. He affirmed their privilege of belonging to the Lord and receiving his grace, the power God gave them to speak out for him and understand his truth, and the reality of their spiritual gifts.
Challenge
When we must correct others, it helps to begin by affirming what God has already accomplished in them.

Devotional Hours Within the Bible
The Resurrection

John 20:11-23

John tells us that the new tomb in which Jesus was laid to rest, was in a garden. This is more than a picture it is a little parable of the meaning of the grave of Christ. It was in a garden. Wherever the gospel goes it makes gardens, turning deserts into places of blossoming beauty. Since Jesus died and rose again, every Christian’s grave is in a garden. All about it bloom the flowers of hope and joy. Our dead shall rise again. Like His Master, the Christian cannot be held by death. As sad as bereavement is, the Christian has comforts which bloom like spring flowers and pour their fragrance on the air.

The first appearance of Jesus after He arose, was to Mary Magdalene. She and other women had taken a tender part in the burial of Jesus, and then had come very early in the morning of the first day to the garden where the grave was. They were startled to find the grave open. They hasten to find Peter and John, and, having told them what they had discovered, Peter and John came quickly to the grave. John, being the younger and fleeter, first reached the tomb but Peter, being the bolder, hurried in while John lingered. When Peter had pressed in, John followed him. In the grave they saw the linen cloths lying but the body was gone! The two disciples, amazed by what they had seen, went to their home. Mary, however, could not tear herself away from the spot. She wept inconsolably because the body was no longer in the grave.

She did not realize that if the body had been there that morning, she would have had real cause for weeping. Then the world’s hopes would have been quenched, lost in the darkness of eternal night! What to her was a great grief was really the secret of a great joy. The things which we regard as causes of sorrow, if we could see them as God sees them would appear to be secrets of joy. The empty grave, if only Mary had understood it, was the attestation of the Messiahship of Jesus!

Mary saw a vision of angels. “She saw two white-robed angels sitting at the head and foot of the place where the body of Jesus had been lying.” We find angels all along the story of the life of Jesus. They sang at His birth. They ministered to Him after His temptation, and again in the Garden, after His agony. He said that He could have called twelve legions of angels to His defense during His trial. Now we find angels watching in His tomb ; and at the ascension we see them waiting to comfort His disciples as their Master parted from them.

The presence of the angels in the empty grave, suggests to us the change which Christ’s resurrection made in the graves of all believing ones. We dread the tomb. It is a place of impenetrable darkness. But since Christ lay there, the sleeping places of His followers are all brightened. They are little beds in which the bodies of the saints rest until He who has the key to their graves shall come to call them again. If we had eyes to see, no doubt, as we lay our loved ones away, we would see angels sitting at the head and at the feet of each, keeping their sacred watch.

The angels tried to comfort Mary, asking her why she wept. She told them why very frankly, “Because they have taken away my Lord, and I don’t know where they have put him.” “At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.” She supposed He was the gardener. She was thinking of Him as dead, and did not recognize Him in the living man she saw. Then her eyes were dim with weeping, and she could not see .

Many a time it is the same with us. Christ is close by us in our need or in our sorrow but we cannot see Him, and so we miss the comfort of His presence. If only we would believe in the constant presence of Christ with us, and would make that presence real by our faith, our darkest hours would be lightened, our loneliest moments would be filled with companionship, and in our weakness we should have all the divine strength about us. It was said of Moses that “he endured, as seeing him who is invisible.” Moses did not see God but His faith made the presence of God as real to him, as if he had seen Him with His human eyes. Such faith as this would change all of life for those who believe in Christ.

The first recorded word from our Lord’s lips after He arose, is that which He spoke to Mary here, “Woman, why are you crying? Who is it you are looking for?” The words were spoken to comfort one who was in sorrow. Jesus had always been a comforter. He comes to everyone who is in grief with the same question, “Why are you crying?” He had come that morning from the grave, achieving His great victory over the last enemy. He was therefore the first who could have spoken such words, for before that, no one was able to wipe away the tears of sorrow. His question implied that there was no need for weeping. Mary was grieving for a dead Christ and the living Christ was standing beside her! In our grief it is the same He who comes to us is the risen One. The hand of Jesus has been wiping away tears ever since that morning. We may not get back our godly dead but we have the blessed assurance that they have passed into the keeping of Christ, where they will be safe forever. Then some day we shall greet them and be greeted by them, alive!

Jesus revealed Himself to Mary by speaking her name. “Jesus said unto her, Mary ! ” The ancients believed that death washed away completely every memory of the earthly life, its friendships even passing from recollection. But we see Jesus here on the other side of death, and we find the old affections unchanged in Him. He took up the threads of the story with His friends just where they had been broken off three days before, and went on as if only a night’s sleep had intervened. Death made no break in His life. Nothing was blotted out, nothing beautiful or good, nothing worthwhile. When our friends pass through death, whatever changes may be made in them, we know that there will be no change in their love for us. “Death does hide but not divide.”

When Mary heard her name spoken in the old familiar tones, she recognized Jesus. “She turned toward him and cried out, Rabboni!” We do not recognize Jesus until He calls us by name. We love Him because He first loved us. Mary’s answer showed the loyalty of her heart. She was ready now to devote her life to Him.

Many people get only a fragment of the true thought of Christ. They believe in Him as their Savior but do not think of Him as their Lord and Master. Their faith leads them to trust in Him for salvation but it does not bring to them the comfort of a living Savior, present with them, helping them. They think of themselves as having been saved by Christ’s death upon the cross but do not realize that, important as the cross may be, their actual salvation comes through their attachment to and companionship with a living Master and Friend. Mary had a true conception she took Christ as her Master. She surrendered herself to Him.

It was a strange word that Jesus spoke to Mary after she had recognized Him. “Do not hold on to me, ... but go to my brethren, and say unto them.” He probably meant to say to her that the old physical relationship was not to be reestablished. He was risen now, and the relationship must be spiritual. Further, He meant that there was no time now for the satisfying of love, however tender and true it was. Mary would have stayed at the Master’s feet in the rapture of her joy and homage. But there was something else more important. Others must know of the joy. A message must be carried immediately to the other friends of Jesus. We are too apt, when we find a great joy, to wish to cherish it alone. But duty to others calls us away. When at the communion table, for example, we find a great gladness in fellowship with Christ, we must never forget that there are others outside the sacred walls, who are in sorrow, or in danger, and we should hasten to them with the message of Christ’s love.

The scene in the upper room that night was a wonderful one. The disciples had assembled in fear and trembling, hiding away, lest harm might come to them. Suddenly Jesus Himself appeared. “Jesus came and stood in the midst, and said unto them, Peace be unto you.” This was the first appearance of Jesus to the disciples as a group. His first salutation to them was, “Peace be unto you!” The words were familiar as a common greeting but they had a new meaning to those men that night. They fell from the lips of the risen Christ! Wonderful among the gifts of Jesus to His disciples, was the giving of His peace. It quiets the troubled heart. It changes sorrow into joy.

The disciples were awed by the presence of their Master, and to quiet their trembling fear He held up His hands. “He showed unto them His hands and His side. Then were the disciples glad, when they saw the

Lord.” They were pierced hands which He held up. They bore the prints of the nails. Thus they assured these men that they were the same hands which had been nailed to the cross! The wounds told them first, that He had indeed died for love of them. They told them, further, that He had risen also, His hands still bearing the marks of the nails. Christ is known everywhere, by the print of the nails in His hands. A gospel without these marks is not a gospel. The preaching that does not tell men of the cross will not point men to salvation.

Bible in a Year
Old Testament Reading
Song of Solomon 6, 7, 8


Song of Solomon 6 -- Where has your beloved gone, you fairest among women?

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Song of Solomon 7 -- How beautiful are your feet in sandals, prince's daughter!

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Song of Solomon 8 -- Oh that you were like my brother

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Galatians 1


Galatians 1 -- Introduction; Galatians Deserting the Gospel; Paul's Ministry

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening September 22
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