There’s a kind of confidence that doesn’t come from sounding spiritual, but from being faithful—quietly, steadily—before God. Today’s verse calls us to bring our whole selves to Scripture with diligence and humility, not treating God’s Word like a prop, but like a holy trust meant to shape us and guide others.

Approved by God, Not Driven by Applause

It’s easy to measure spiritual growth by what others notice—how informed we sound, how moving our prayers are, how busy our ministry looks. But Scripture keeps pulling our eyes back to the only verdict that finally matters: God’s approval. “Make every effort to present yourself approved to God…” (2 Timothy 2:15). That’s freeing, because it means you can stop performing and start pursuing faithfulness.

And it’s clarifying, because God’s approval isn’t vague. He approves what aligns with His truth. Jesus prayed, “Sanctify them by the truth; Your word is truth.” (John 17:17). When you open the Bible, you’re not hunting for a mood boost—you’re coming under the Author’s authority, letting Him correct, steady, and grow you.

Unashamed: Where the Real Work Happens

Paul calls the believer “an unashamed workman” (2 Timothy 2:15), which hints that shame is a real temptation. We can feel it when we don’t know enough, when questions rise up, when we’ve drifted spiritually. But the answer isn’t hiding from Scripture—it’s returning to it. God doesn’t shame the one who comes to learn; He strengthens the one who comes to obey.

The Word does honest work in us before it ever does public work through us. “For the word of God is living and active… it judges the thoughts and intentions of the heart.” (Hebrews 4:12). That can feel exposing, but it’s also healing. The Lord puts His finger on what’s false so He can build what’s true—and you can walk forward unashamed because you’re walking in the light.

Handling Truth with Care and Courage

“Accurately handles the word of truth” (2 Timothy 2:15) reminds us that the Bible isn’t clay we reshape; it’s a sword we must not dull. Accuracy is love—love for God, love for the people we influence, love for our own soul. The Bereans were praised because “they received the message with all eagerness and examined the Scriptures every day to see if these teachings were true.” (Acts 17:11). Eagerness and examination belong together.

But accuracy isn’t only about being right—it’s about being transformed. “Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.” (James 1:22). Ask the Lord for a heart that trembles at His Word and a life that matches it. His Word will light your next step: “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105).

Father, thank You for Your true and living Word. Help me seek Your approval, handle Scripture faithfully, and obey what You show me today. Amen.

IN THE DIVINE SCHEME OF SALVATION the doctrine of faith is central. God addresses His words to faith, and where no faith is, no true revelation is possible. Without faith it is impossible to please him.

Every benefit flowing from the atonement of Christ comes to the individual through the gateway of faith. Forgiveness, cleansing, regeneration, the Holy Spirit, all answers to prayer, are given to faith and received by faith. There is no other way. This is common evangelical doctrine and is accepted wherever the cross of Christ is understood.

Because faith is so vital to all our hopes, so necessary to the fulfillment of every aspiration of our hearts, we dare take nothing for granted concerning it. Anything that carries with it so much of weal or woe, which indeed decides our heaven or our hell, is too important to neglect. We simply must not allow ourselves to be uninformed or misinformed. We must know.

For a number of years my heart has been troubled over the doctrine of faith as it is received and taught among evangelical Christians everywhere. Great emphasis is laid upon faith in orthodox circles, and that is good; but still I am troubled. Specifically, my fear is that the modern conception of faith is not the Biblical one; that when the teachers of our day use the word they do not mean what Bible writers meant when they used it.

The causes of my uneasiness are these:

1. The lack of spiritual fruit in the lives of so many who claim to have faith.

2. The rarity of a radical change in the conduct and general outlook of persons professing their new faith in Christ as their personal Saviour.

3. The failure of our teachers to define or even describe the thing to which the word faith is supposed to refer.

4. The heartbreaking failure of multitudes of seekers, be they ever so earnest, to make anything out of the doctrine or to receive any satisfying experience through it.

5. The real danger that a doctrine that is parroted so widely and received so uncritically by so many is false as understood by them.

6. I have seen faith put forward as a substitute for obedience, an escape from reality, a refuge from the necessity of hard thinking, a hiding place for weak character. I have known people to miscall by the name of faith high animal spirits, natural optimism, emotional thrills and nervous tics.

7. Plain horse sense ought to tell us that anything that makes no change in the man who professes it makes no difference to God either, and it is an easily observable fact that for countless numbers of persons the change from no-faith to faith makes no actual difference in the life.

Perhaps it will help us to know what faith is if we first notice what it is not. It is not the 'believing' of a statement we know to be true. The human mind is so constructed that it must of necessity believe when the evidence presented to it is convincing. It cannot help itself. When the evidence fails to convince, no faith is possible. No threats, no punishment, can compel the mind to believe against clear evidence.

Faith based upon reason is faith of a kind, it is true; but it is not of the character of Bible faith, for it follows the evidence infallibly and has nothing of a moral or spiritual nature in it. Neither can the absence of faith based upon reason be held against anyone, for the evidence, not the individual, decides the verdict. To send a man to hell whose only crime was to follow evidence straight to its proper conclusion would be palpable injustice; to justify a sinner on the grounds that he had made up his mind according to the plain facts would be to make salvation the result of the workings of a common law of the mind as applicable to Judas as to Paul. It would take salvation out of the realm of the volitional and place it in the mental, where, according to the Scriptures, it surely does not belong.

True faith rests upon the character of God and asks no further proof than the moral perfections of the One who cannot lie. It is enough that God said it, and if the statement should contradict every one of the five senses and all the conclusions of logic as well, still the believer continues to believe. Let God be true, but every man a liar, is the language of true faith. Heaven approves such faith because it rises above mere proofs and rests in the bosom of God.

In recent years among certain evangelicals there has arisen a movement designed to prove the truths of Scriptures by appeal to science. Evidence is sought in the natural world to support supernatural revelation. Snowflakes, blood, stones, strange marine creatures, birds and many other natural objects are brought forward as proof that the Bible is true. This is touted as being a great support to faith, the idea being that if a Bible doctrine can be proved to be true, faith will spring up and flourish as a consequence.

What these brethren do not see is that the very fact that they feel a necessity to seek proof for the truths of the Scriptures proves something else altogether, namely, their own basic unbelief. When God speaks unbelief asks, How shall I know that this is true? I AM THAT I AM is the only grounds for faith. To dig among the rocks or search under the sea for evidence to support the Scriptures is to insult the One who wrote them. Certainly I do not believe that this is done intentionally; but I cannot see how we can escape the conclusion that it is done, nevertheless.

Faith as the Bible knows it is confidence in God and His Son Jesus Christ; it is the response of the soul to the divine character as revealed in the Scriptures; and even this response is impossible apart from the prior inworking of the Holy Spirit. Faith is a gift of God to a penitent soul and has nothing whatsoever to do with the senses or the data they afford. Faith is a miracle; it is the ability God gives to trust His Son, and anything that does not result in action in accord with the will of God is not faith but something else short of it.

Faith and morals are two sides of the same coin. Indeed the very essence of faith is moral. Any professed faith in Christ as personal Saviour that does not bring the life under plenary obedience to Christ as Lord is inadequate and must betray its victim at the last.

The man that believes will obey; failure to obey is convincing proof that there is not true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only. Where real repentance is, there is obedience; for repentance is not only sorrow for past failures and sins, it is a determination to begin now to do the will of God as He reveals it to us.

I delight to do Thy will, O my God: yea, Thy law is within my heart. - Psalm 40:8

To have Christ shrined in the heart is the heart of Christianity, and Christ Himself is our law. So, in another sense than that which I have been already touching, the law is written on the heart on which, by faith and self-surrender, the name of Christ is written. And when it becomes our whole duty to become like Him, then He, being enthroned in our hearts, our law is within, and Himself to His " darlings " shall be, as the poet has it about another matter, " both law and impulse." Write His name upon your hearts, and your law of life is thereby written there. The very specific gift of Christianity to men is the gift of a new nature, which is " created in righteousness and holiness that flows from truth." The communication of a Divine life kindred with, and percipient of, and submissive to, the Divine will, is the gift that Christianity - or, rather, let us put away the abstraction and say that Christ - offers to us all, and gives to every man who will accept it. And thus, and in other ways on which I cannot dwell now, this great article of the New Covenant lies at the very foundation of the Christian life, and gives its peculiar tinge and cast to all Christian morality, commandment, and obligation

But let me remind you how this great truth has to be held with caution. The evidence of this letter (Hebrews) itself shows that, whilst the writer regarded it as a distinctive characteristic of the Gospel, that by it men’s wills were stamped with a delight in the law of God, and a transcript thereof, he still regarded these wills as unstable, as capable of losing the sharp lettering, of having the writing of God obliterated, and still regarded it as possible that there should be apostasy and departure. So there is nothing in God’s promise which suspends the need for effort and for conflict. Still " the flesh lusteth against the spirit." Still there are parts of the nature on which that law is not written. It is the final triumph, that the whole man, body, soul, and spirit, is, through and through, penetrated with and joyfully obedient to the commandments of the Lord. There is need, too, not only for continuous progress, effort, conflict, in order to keep our hearts open for His handwriting, but also for much caution, lest at any time we should mistake our own self-will for the utterance of the Divine voice. " Love, and do what thou wilt," said a great Christian teacher. It is an unguarded statement; but, profoundly true as in some respects it is, it is only absolutely true if we have made sure that the "thou" that "wills" is the heart on which God has written His law.

Only God can do this for us. One Man has transcribed the Divine will on His will without blurring a letter or omitting a clause. One Man has been able to say, in the presence of the most fearful temptations, "Not My will, but Thine, be done." One Man has so completely written, perceived, and obeyed the law of His Father, that, looking back on all His life. He was conscious of no defect or divergence, either in motive or in act, and could affirm on the Cross, "It is finished." He who thus perfectly kept that Divine law will give to us, if we ask Him, His Spirit, to write it upon our hearts, and "the law of the spirit of life which was in Christ Jesus shall make us free from the law of sin and death."