Dawn 2 Dusk Sheltered in the StormThere are days when trouble does not just knock at the door; it blows the door off the hinges. Psalm 27:5 speaks of those days, promising that God does not leave us exposed. He hides us in His shelter, conceals us in His presence, and lifts us up where the storm cannot reach us in the same way. This is not a promise that trouble disappears, but that in the middle of it, we are held, covered, and secured by the living God. A Shelter You Can’t See—But You Can Feel “For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock” (Psalm 27:5). God’s “shelter” is not a physical building; it is His own presence, His covenant love, His unshakable commitment to His people. The world may see chaos, but the believer is invited into a hidden place of safety that is more real than what our eyes can see. Psalm 91 echoes this: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, ‘You are my refuge and my fortress, my God, in whom I trust’” (Psalm 91:1–2). This means that your first response to trouble is not to analyze, fix, or panic—but to run. Not away from reality, but into the reality of God’s presence. Talk to Him honestly. Open His Word and let it speak louder than your fears. The shelter is not passive; it is where you actively take refuge, choosing to say, “You are my refuge and my fortress.” When you do, you may still feel the wind, but you are no longer standing in it alone. Concealed, Not Forgotten There is a tenderness in the phrase, “He will conceal me under the cover of His tent” (Psalm 27:5). The tent calls to mind the tabernacle—the place where God dwelled among His people. To be “concealed” there is to be drawn near, covered, and guarded. Sometimes God’s protection looks like being pulled off the front lines, into hiddenness with Him. It can feel like being sidelined or overlooked, but in reality, you are being tucked under His wing. “You will keep in perfect peace the steadfast mind, because he trusts in You” (Isaiah 26:3). In Christ, this becomes even more profound: “For you died, and your life is now hidden with Christ in God” (Colossians 3:3). You are not just near the tent—you are in Christ Himself. When you feel unseen, remember that being hidden in God is better than being noticed by the world. Let His opinion of you outweigh every other voice. Ask Him today, “What are You doing in this hidden place? What are You protecting, pruning, or preparing in me?” Concealed in His tent, you are safest where you are closest to Him. Lifted Where the Waves Can’t Reach God not only hides and conceals; He also “will set me high upon a rock” (Psalm 27:5). This is the language of elevation—of being placed above the reach of the flood. In the New Testament, Jesus describes the wise man “who hears these words of Mine and acts on them” as “like a wise man who built his house on the rock” (Matthew 7:24). The storms still come, “yet it did not fall, because its foundation was on the rock” (Matthew 7:25). The rock is not your strength, your plans, or your optimism; the rock is Christ and obedience to His Word. This lifting is both positional and practical. In Christ, you are already raised and seated with Him (Ephesians 2:6). Practically, as you trust and obey Him in the storm, He lifts your perspective. You begin to see that “In the world you will have tribulation. But take courage; I have overcome the world!” (John 16:33). You may still walk through hard things, but you do so from higher ground—standing on a Rock that cannot be moved, no matter how fierce the wind. Lord, thank You for being my shelter, my hiding place, and my Rock. Today, help me run into Your presence, trust Your covering, and stand on Your Word in every trouble I face. Morning with A.W. Tozer Choosing LightGod has given us a broad world of truth for our spiritual and intellectual habitation. This universe of truth is to the human soul as limitless as the air to a bird or the sea to a fish. There the Christian mind can luxuriate at perfect liberty. While the ages unfold the believer will need no more than has been already given, for it represents the broad and manifold will of God, the happy home of saints and angels. This vast sea of truth is expressed in nature, in the Holy Scriptures and in Christ, the Wisdom of God incarnate. Its rational phase can be reduced to a creed which may be learned as one would learn any other truth, and which when so learned constitutes Christian orthodoxy, best and most perfectly embodied in the beliefs of modern evangelical Christianity. But we must also remember that orthodoxy is not synonymous with Procrustean uniformity. We may bring every thought into accord with divine revelation without sacrificing our intellectual freedom. We can be orthodox without becoming mentally stultified. We can believe every tenet of the Christian creed and still leave our imagination free to roam at will through the broad worlds of nature and grace. We are free but not "freethinkers." Music For the Soul The Impassable Gulf Between Christianity and Other Religious SystemsTheir rock is not as our Rock, even our enemies themselves being judges. -- Deuteronomy 32:31 Christianity is a new covenant, undoubtedly, an altogether new thing in the world. For whatever other laws have been promulgated among men have had this in common, that they have stood over against the will with a whip in one hand and a box of sweets in the other, and have tried to influence desires and inclinations, first by the setting forth of duty, then by threatening, and then by promises to obedience. There is the inherent weakness of all, which is merely law. You do not make men good by telling them what goodness consists in, nor yet by setting forth the bitter consequences that may result from wrong-doing. All that is surface work. But here is a system that says that it deals with the will as from within, and moves and molds and revolutionizes it. "You cannot make men sober by Act of Parliament," people say. Well! I do not believe the conclusion which is generally drawn from that statement, but it is perfectly true in itself. To tell a man what he ought to do is very, very little help towards his doing it. I do not under-estimate the value of a clear perception of duty, but I say that, apart from Christianity, in ninety-nine cases out of a hundred, that clear perception of duty is like a clear opening of a great gulf between a man and safety, which only makes him recoil in despair with the thought, "How can I ever leap across and clear that?" But the peculiarity of the Gospel is that it gives both the knowledge of what we ought to be, and with and in the knowledge and the desire -- the power to be what God would have us to be. All other systems, whether the laws of a nation, or the principles of a scientific morality, or the solemn voice that speaks in our minds proclaiming some version of God’s law to every man, - all these are comparatively impotent. They are like bill-stickers going about a rebellious province posting the king’s proclamation - unless they have soldiers at their back, the proclamation is not worth the paper it is printed upon. But Christianity comes, and gives us that which it requires from us. So, in his epigrammatic way, Saint Augustine penetrated to the very heart of this truth when he prayed, "Give what Thou commandest, and command what Thou wilt." Spurgeon: Morning and Evening Isaiah 54:5 Thy Redeemer. Jesus, the Redeemer, is altogether ours and ours forever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate him as ours under that name as much as under any other. The shepherd's staff, the father's rod, the captain's sword, the priest's mitre, the prince's sceptre, the prophet's mantle, all are ours. Jesus hath no dignity which he will not employ for our exaltation, and no prerogative which he will not exercise for our defence. His fulness of Godhead is our unfailing, inexhaustible treasure-house. His manhood also, which he took upon him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us he gives the meritorious efficacy of a devoted life; on us he bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All his thoughts, emotions, actions, utterances, miracles, and intercessions, were for us. He trod the road of sorrow on our behalf, and hath made over to us as his heavenly legacy the full results of all the labors of his life. He is now as much ours as heretofore; and he blushes not to acknowledge himself "our Lord Jesus Christ," though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, forever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit! call him this morning, "thy Redeemer." Spurgeon: Faith’s Checkbook God Himself Shall WorkWhen the spoilers had made the land as waste as if devoured by locusts, and the warriors who had defended the country sat down and wept like women, then the LORD came to the rescue. When travelers ceased from the roads to Zion, and Bashan and Carmel were as vineyards from which the fruit has failed, then the LORD arose. God is exalted in the midst of an afflicted people, for they seek His face and trust Him. He is still more exalted when in answer to their cries He lifts up Himself to deliver them and overthrow their enemies. Is it a day of sorrow with us? Let us expect to see the LORD glorified in our deliverance. Are we drawn out in fervent prayer? Do we cry day and night unto Him? Then the set time for His grace is near. God will lift up Himself at the right season. He will arise when it will be most for the display of His glory. We wish for His glory more than we long for our own deliverance. Let the LORD be exalted, and our chief desire is obtained. LORD, help us in such a way that we may see that Thou Thyself art working. May we magnify Thee in our inmost souls. Make all around us to see how good and great a God Thou art. The Believer’s Daily Remembrancer I Will Not Leave You ComfortlessBELIEVERS when in darkness, often fear that Jesus has forsaken them; this is natural; but it is unscriptural; for He has said, "I will never leave thee, I will never forsake thee." His offices require His presence with us, His love secures His presence to us. He will not leave us orphans. We are absolutely dependent upon Him; our comfort is His gift, and the countenance of comfort depends on His presence and grace. He is the great source of comfort to His people; His presence and His comforts are generally connected; He may withhold them for a time to reprove, instruct, or correct us; but we may calculate upon His comforts returning, for His promise is plain; it stands unrepealed in His word; and His nature and love are the same. His precious word of promise should be believed, pleaded and firmly trusted. We never shall be orphans, for our Father ever lives; our home waits to receive us, and our hope is imperishable. Oh, beloved, plead this precious word of Jesus: expect Him to make it good: aim at His glory, and your comforts are sure! He will not leave us comfortless. Most Holy Spirit, give me faith, To rest on what my Saviour saith; May I the sweetest comforts prove, Of His divine eternal love: And daily trust His faithfulness, Who will not leave me comfortless. Bible League: Living His Word He shall pray to God, and He will delight in him, He shall see His face with joy, for He restores to man His righteousness. — Job 33:26 NKJV It may surprise you to know that “joy” was called for on behalf of Job, even amid his devastating circumstances. Words translated “joy” in the English are used six times throughout the book, each using a different variation of the word. For instance, Job 8:19 speaks of the feeling of joy, Job 20:5 uses the word with its clearest understanding, but it is referring to hypocrites, whose joy (i.e., “delight”) is only momentary. Job 29:13 uses a word that indicates singing for joy, Job 41:22 uses another word entirely which indicates dancing for joy. In Job 38:7 the word “joy” is inferred in the context of the sentence, and in our verse for today, the word used infers that one will “shout” for joy once one gains some level of understanding of what is happening in his life. For nearly 24 chapters, Job’s three “friends” (the word being cautiously used!), Eliphaz, Bildad, and Zophar have attempted to give a reason philosophically and theologically for Job’s tremendous suffering and loss. They each draw the same conclusion: Job has sinned, so now he’s suffering. Even Job himself agrees that what he is suffering materially, relationally, and physically must indeed be the result of something he did to make God angry. Another assumed acquaintance, Elihu, standing in the shadows of the room now steps forth, full of disgust at what he has been hearing from these so-called friends of Job (Job 32:1-3). For six chapters Elihu, who may agree that sin can bring its own suffering, speaks forth a different conclusion, ringing with the incredible truth desperately needed by any innocent sufferer today. His first thought is at the heart of our verse for today: God has not been silent amid Job’s suffering. He speaks through the pain to open an opportunity for Job to see God’s righteousness beyond the pain. Read carefully the beautiful poetic phrases of chapters 32 and 33 to realize that God often afflicts the body for the good of the soul. Indeed, pain is the fruit of sin’s rampage throughout the world, and we would always choose to not suffer its destructive ravages. But by God’s grace, the pain of the body can spiritually reveal the deeper dimensions of life that draw one closer to God for both life in the present and in eternity. Pain draws us to prayer—all kinds of prayer—from many different angles. The constant “asking, seeking, knocking” prayer of one suffering is promised an ”open door” (Matthew 7:7-8), an opportunity to see something of God working behind the scenes to bring about results that are honoring to Him and best for us (even though we may not realize it at the time). Can we imagine that if we see God’s “face” from this perspective that our souls will be filled with joy? This kind of attitude provides the greatest opportunity for God to restore that sense of righteousness—that sense of living in a right relationship with God. Speaking regarding all seasons of life, A.W. Tozer stated: “When a person, yielding to God and believing the truth of God, is filled with the Spirit of God, even his faintest whisper will be worship.” In our worship of God, we find our best opportunity to express joy—unspeakable joy! By Bill Niblette, Bible League International staff, Pennsylvania USA Daily Light on the Daily Path Exodus 25:21,22 "You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you. • "There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.Hebrews 9:8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, Matthew 27:50,51 And Jesus cried out again with a loud voice, and yielded up His spirit. • And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. Hebrews 10:19,20,22 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, • by a new and living way which He inaugurated for us through the veil, that is, His flesh, • let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Hebrews 4:16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. Romans 3:24,25 being justified as a gift by His grace through the redemption which is in Christ Jesus; • whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; Ephesians 2:18 for through Him we both have our access in one Spirit to the Father. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.Insight Jesus described leadership from a new perspective. Instead of using people, we are to serve them. Jesus' mission was to serve others and to give his life away. A real leader has a servant's heart. Servant leaders appreciate others' worth and realize that they're not above any job. Challenge If you see something that needs to be done, don't wait to be asked. Take the initiative and do it like a faithful servant. Devotional Hours Within the Bible Mission to the GentilesMuch of the public life of Jesus was devoted to caring for sufferers . The doctor’s little girl told the messenger where she thought her father could be found, as he was needed immediately, “I don’t know, sir; but you’ll find him somewhere, helping somebody.” When people sought for Jesus and could not find Him, He was usually away with someone in need, doing good, helping somebody. At this time, however, He was trying to get away from the crowd. He certainly was not trying to hide from His enemies, for He never had any fear of men. Probably He needed rest for Himself and His disciples. At least we are told “He entered a house and did not want anyone to know it.” We are sure Jesus never hides away from those who need Him in their distress. It is never true that He cannot be found. He never shuts the door upon those who pray to Him, or those who come to Him in trouble and want to find Him, refusing to see them. We will never find Him absent nor in hiding when we go to Him with any question or any need. Try as He would, Jesus was not able to get away from the people. His attempts to have a little rest, were always thwarted. We are told here that though He wished to remain in seclusion, He could not be hidden. We cannot hide flowers their fragrance will tell where they are. Jesus could not be hid from human need there was something about His love which revealed Him to all who had any need. In this case it was a mother with a great sorrow who sought Him. Her little daughter had an evil spirit. We cannot understand how a child could be possessed by a demon but in this case it was a child. Very great was the mother’s distress. This woman had heard in some way of Jesus and of His casting out of evil spirits over in His own country. She had never expected that He would come into her neighborhood, as she was a Gentile, living outside the limits of His country. But when she learned from some of her neighbors that the Great Healer had come to the town, and was in a certain house, she lost no time in finding her way to Him. She came with strong faith. She was sure that Jesus could free her little girl from the terrible trouble. She fell at His feet, in the attitude of deepest humility. Mothers may get a lesson from this Gentile woman. If their children are sick they should hasten to Christ with them. If they are in the power of any form of evil they should especially seek the help of Him who alone can give help in such cases. There are evil spirits besides the demons who possessed people in our Lord’s Day. Every child is exposed to constant temptations and my receive hurt. In every child there are natural evil tempers and dispositions which, if not cast out, will greatly imperil the life. The first difficulty in this woman’s way, was the fact that she was a Gentile. Christ was not sent to her but the gospel now is for all the world. No nation has any exclusive claim to it. It is for the world. But Jesus devoted Himself only to His own people. Not until after He had died and risen again were His disciples sent to all the nations. The woman’s nationality was a barrier. Jesus was not sent to any but the lost sheep of the house of Israel. Matthew tells us that when the woman began to plead with Jesus, “He answered her not a word” (15:23). This is one of the strangest incidents in our Lord’s whole life. Usually He was quick to answer every call for help. His heart responded instantly and lovingly to everyone who came to Him. A Christ silent to the cry of a mother, pleading for her child, seems so contrary to what we know of the sympathizing and helping Christ, that the record seems almost incredible. He was never unsympathetic, unloving, indifferent, or cold. We may be sure, however, that His silence in this case did not show lack of interest in the woman. His heart was not cold to her. All we can say, is that the time had not yet come for Him to speak. The woman’s faith needed still further development and discipline to bring it to its best. People sometimes think now that Christ is silent to them when they call upon Him in their trouble. No answer comes to their cries. He seems not to come for their distress. But they may always know that the silence is not indication of indifference. Christ’s delays are not refusals. When He does not speak to answer our pleadings, it is because He is waiting for the right time to speak. Matthew tells us also that the disciples interfered, begging Him to send the woman away. They seem to have been annoyed by her following after them, and her continual pleading. The fact that she was a Gentile may account for this. The Jews had no sympathy for the Gentiles. It took the disciples a long time, even after the day of Pentecost, to be willing to carry the gospel to a Gentile home. Here they wanted Jesus to send the woman away and to stop her annoying cries. This is the way some people try to get clear of the calls of human need, even in these Christian days. They cannot stand the cries of those who are suffering. They cannot bear to see those who come with pleas of distress. They turn away from their doors, those who come asking for help. They do not know that they are turning away Christ Himself, for He says that in the needy who stand before us, asking for aid He Himself stands, hungry, thirsty, and sick, a stranger. “Inasmuch as you did it not unto one of the least of these, you did it not to Me” (Matthew 25:45). When Jesus did speak to this woman at length, it was a very discouraging word that He said. “First let the children eat all they want for it is not right to take the children’s bread and toss it to their dogs.” The children were the Jewish people. They were in a peculiar sense God’s family. It seems very strange to hear the word “dogs” falling from the lips of Jesus Christ, applied to Gentiles. It does not seem like Him. It would not have been surprising to have heard the disciples use this offensive designation, for they still were full of the narrow Jewish spirit. It was common for the Jews to call the Gentiles by this name. However, Jesus was different. There was never in His heart even a shade of contempt for any human being. No doubt there was something in the tone of the voice which Jesus used, or in the look of His eye as He spoke to the woman that took away from His words, the offensiveness. Certainly she was not insulted by what He said. Perhaps she was encouraged by the word “first”, “ First let the children eat all they want.” A first implied a second. Or she may have detected in His language, a play upon words which gave her hope. There were little pet dogs in the home as well as children. She was only a dog but the dogs had a portion. They lay under the table and got what the children left. The woman with her quick wit seized upon the picture which the words of the Master suggested. She was content to be a dog and to have the dog’s share. Even the crumbs off that table would be enough for her. There is strong faith in her reply. At last she had won her victory. Jesus said to her, “For such a reply, you may go; the demon has left your daughter.” In all the New Testament, there is no other such striking illustration of the persistence of faith. Obstacle after obstacle was met and overcome. The woman believed from the beginning that Jesus had power to heal her poor child, and she determined that she would not go away without winning from Him the help which she so very much needed. The lesson for us is that we should never be discouraged by delays in the answering of our prayers. Even God’s silence to us should not dishearten us. He before whom we stand, can do for us whatever we need to have done. Nothing is impossible to Him. He waits to draw out of faith until it reaches its fullness of power and wins its victory. If this woman had turned away at any time, discouraged by Christ’s seeming repulse of her, by His silence, or by His seemingly scornful words she would have missed the blessing which at last came to her in such richness. No doubt many people fail to get answers to their prayers, because they are not importunate. A man spent thousands of dollars drilling for oil. At last he became weary and gave up the quest, selling his well for a mere trifle. The purchaser, in two hours after he began work, came upon one of the richest oil wells in the country. The fist man had lost heart just two hours too soon. The same lack of persistence causes failure, no doubt, often, in praying. Jesus says we should always pray and not faint; that is, not give up. We can picture the joy of this mother as she at last went to her house and found her child well. Her home was not longer darkened by this old-time sadness. The child was no longer under the power of the demon but was happy and well and beautiful. Whatever the trouble with their children may be mothers should always find the way to Christ and should plead with Him in patience, persistence, and faith, until their children are blessed and happy. Bible in a Year Old Testament ReadingNehemiah 7, 8 Nehemiah 7 -- Census of Returned Exiles NIV NLT ESV NAS GWT KJV ASV ERV DRB Nehemiah 8 -- Ezra Reads the Law, Restores the Feast of Tabernacles NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Acts 3 Acts 3 -- Peter Heals the Lame Beggar, Speaks to Onlookers NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



