Evening, June 18
I have fought the good fight, I have finished the race, I have kept the faith.  — 2 Timothy 4:7
Dawn 2 Dusk
Running with Holy Grit

Paul looks back without regret: the struggle was real, the race was long, and the trust he carried was kept intact. 2 Timothy 4:7 invites us to live now in a way that we’ll be glad to remember later—steadfast, focused, and faithful, no matter what kind of day June 18 happens to be.

Fighting the Right Fight

Not every battle deserves your strength. Some arguments are bait, some habits are traps, and some worries are thieves. The fight that matters is the one that guards your love for Christ, your obedience, and your hope. Scripture calls it a “good fight” because it’s worth the cost—one that forms Christ in you rather than merely proving you right.

And God never sends you into this fight empty-handed. “Put on the full armor of God, so that you can make your stand against the devil’s schemes” (Ephesians 6:11). When temptation feels personal and pressure feels relentless, remember: your enemy isn’t people. “For our struggle is not against flesh and blood” (Ephesians 6:12). Ask today: What would change if you treated prayer, truth, righteousness, and the Word like battle essentials instead of spiritual accessories?

Running to Finish, Not to Impress

It’s easy to sprint for applause and then collapse in private. But the Christian life is not a highlight reel; it’s a long obedience, measured by endurance. Some seasons feel fast and fruitful. Others feel like trudging through mud with no finish line in sight. Yet the call remains: keep moving forward with Jesus, one faithful step at a time.

God honors steady faithfulness. “Therefore, since we are surrounded by such a great cloud of witnesses… let us run with endurance the race set out for us” (Hebrews 12:1). How? “Let us fix our eyes on Jesus, the author and perfecter of our faith” (Hebrews 12:2). Your pace may be slower than you want, but your direction matters more than your speed. Endurance is not glamorous, but it is holy.

Keeping the Faith When It Would Be Easier to Drift

Keeping the faith isn’t the same as keeping up appearances. It means holding tight to what is true when emotions wobble, when prayers feel unanswered, when culture pulls hard, and when your own heart wants shortcuts. Faith is kept not by pretending you’re strong, but by continually returning to the One who is.

God is faithful even when you feel fragile. “Let us hold resolutely to the hope we profess, for He who promised is faithful” (Hebrews 10:23). And staying faithful is not a solo project: “Let us consider how to spur one another on to love and good deeds” (Hebrews 10:24). Today, choose one concrete act of faithfulness—open the Word, confess the sin you’ve been hiding, forgive the person you’ve been avoiding, or encourage a brother or sister who is growing weary.

Father, thank You for Your faithfulness. Strengthen me to fight the right fight, run with endurance, and keep the faith—help me obey You today with joy. Amen.

Evening with A.W. Tozer
On Knowing the Will of God

One of the problems most frequently encountered by serious-minded Christians is how to discover the will of God in a given situation. This is not a small matter. To countless thousands of Christians it is vitally important. Their peace of heart depends upon knowing that God is actually guiding them, and their failure to be sure that He is destroys their inward tranquility and fills them with uncertainty and fear. They must get help if they are to regain their confidence. Here is a modest effort to provide some help. First, it is absolutely essential that we be completely dedicated to Gods high honor and surrendered to the Lordship of Jesus Christ. God will not lead us except for His own glory and He cannot lead us if we resist His will. The shepherd cannot lead a stubborn sheep. The evil practice of using God must be abandoned. Instead of trying to employ God to achieve our ends we must submit ourselves joyously to God and let Him work through us to achieve His own ends.

Music For the Soul
The Impassable Gulf Between Christianity and Other Religious Systems

Their rock is not as our Rock, even our enemies themselves being judges. -- Deuteronomy 32:31

Christianity is a new covenant, undoubtedly, an altogether new thing in the world. For whatever other laws have been promulgated among men have had this in common, that they have stood over against the will with a whip in one hand and a box of sweets in the other, and have tried to influence desires and inclinations, first by the setting forth of duty, then by threatening, and then by promises to obedience. There is the inherent weakness of all, which is merely law. You do not make men good by telling them what goodness consists in, nor yet by setting forth the bitter consequences that may result from wrong-doing. All that is surface work. But here is a system that says that it deals with the will as from within, and moves and molds and revolutionizes it. "You cannot make men sober by Act of Parliament," people say. Well! I do not believe the conclusion which is generally drawn from that statement, but it is perfectly true in itself. To tell a man what he ought to do is very, very little help towards his doing it. I do not under-estimate the value of a clear perception of duty, but I say that, apart from Christianity, in ninety-nine cases out of a hundred, that clear perception of duty is like a clear opening of a great gulf between a man and safety, which only makes him recoil in despair with the thought, "How can I ever leap across and clear that?" But the peculiarity of the Gospel is that it gives both the knowledge of what we ought to be, and with and in the knowledge and the desire -- the power to be what God would have us to be.

All other systems, whether the laws of a nation, or the principles of a scientific morality, or the solemn voice that speaks in our minds proclaiming some version of God’s law to every man, - all these are comparatively impotent. They are like bill-stickers going about a rebellious province posting the king’s proclamation - unless they have soldiers at their back, the proclamation is not worth the paper it is printed upon. But Christianity comes, and gives us that which it requires from us. So, in his epigrammatic way, Saint Augustine penetrated to the very heart of this truth when he prayed, "Give what Thou commandest, and command what Thou wilt."

Spurgeon: Morning and Evening

Songs 5:1  I am come into my garden, my sister, my spouse.

The heart of the believer is Christ's garden. He bought it with his precious blood, and he enters it and claims it as his own. A garden implies separation. It is not the open common; it is not a wilderness; it is walled around, or hedged in. Would that we could see the wall of separation between the church and the world made broader and stronger. It makes one sad to hear Christians saying, "Well, there is no harm in this; there is no harm in that," thus getting as near to the world as possible. Grace is at a low ebb in that soul which can even raise the question of how far it may go in worldly conformity. A garden is a place of beauty, it far surpasses the wild uncultivated lands. The genuine Christian must seek to be more excellent in his life than the best moralist, because Christ's garden ought to produce the best flowers in all the world. Even the best is poor compared with Christ's deservings; let us not put him off with withering and dwarf plants. The rarest, richest, choicest lilies and roses ought to bloom in the place which Jesus calls his own. The garden is a place of growth. The saints are not to remain undeveloped, always mere buds and blossoms. We should grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. Growth should be rapid where Jesus is the Husbandman, and the Holy Spirit the dew from above. A garden is a place of retirement. So the Lord Jesus Christ would have us reserve our souls as a place in which he can manifest himself, as he doth not unto the world. O that Christians were more retired, that they kept their hearts more closely shut up for Christ! We often worry and trouble ourselves, like Martha, with much serving, so that we have not the room for Christ that Mary had, and do not sit at his feet as we should. The Lord grant the sweet showers of his grace to water his garden this day.

Spurgeon: Faith’s Checkbook
God Himself Shall Work

- Isaiah 33:10

When the spoilers had made the land as waste as if devoured by locusts, and the warriors who had defended the country sat down and wept like women, then the LORD came to the rescue. When travelers ceased from the roads to Zion, and Bashan and Carmel were as vineyards from which the fruit has failed, then the LORD arose. God is exalted in the midst of an afflicted people, for they seek His face and trust Him. He is still more exalted when in answer to their cries He lifts up Himself to deliver them and overthrow their enemies.

Is it a day of sorrow with us? Let us expect to see the LORD glorified in our deliverance. Are we drawn out in fervent prayer? Do we cry day and night unto Him? Then the set time for His grace is near. God will lift up Himself at the right season. He will arise when it will be most for the display of His glory. We wish for His glory more than we long for our own deliverance. Let the LORD be exalted, and our chief desire is obtained.

LORD, help us in such a way that we may see that Thou Thyself art working. May we magnify Thee in our inmost souls. Make all around us to see how good and great a God Thou art.

The Believer’s Daily Remembrancer
I Will Not Leave You Comfortless

BELIEVERS when in darkness, often fear that Jesus has forsaken them; this is natural; but it is unscriptural; for He has said, "I will never leave thee, I will never forsake thee." His offices require His presence with us, His love secures His presence to us. He will not leave us orphans. We are absolutely dependent upon Him; our comfort is His gift, and the countenance of comfort depends on His presence and grace. He is the great source of comfort to His people; His presence and His comforts are generally connected; He may withhold them for a time to reprove, instruct, or correct us; but we may calculate upon His comforts returning, for His promise is plain; it stands unrepealed in His word; and His nature and love are the same. His precious word of promise should be believed, pleaded and firmly trusted. We never shall be orphans, for our Father ever lives; our home waits to receive us, and our hope is imperishable. Oh, beloved, plead this precious word of Jesus: expect Him to make it good: aim at His glory, and your comforts are sure! He will not leave us comfortless.

Most Holy Spirit, give me faith,

To rest on what my Saviour saith;

May I the sweetest comforts prove,

Of His divine eternal love:

And daily trust His faithfulness,

Who will not leave me comfortless.

Bible League: Living His Word
He shall pray to God, and He will delight in him, He shall see His face with joy, for He restores to man His righteousness.
— Job 33:26 NKJV

It may surprise you to know that “joy” was called for on behalf of Job, even amid his devastating circumstances. Words translated “joy” in the English are used six times throughout the book, each using a different variation of the word. For instance, Job 8:19 speaks of the feeling of joy, Job 20:5 uses the word with its clearest understanding, but it is referring to hypocrites, whose joy (i.e., “delight”) is only momentary. Job 29:13 uses a word that indicates singing for joy, Job 41:22 uses another word entirely which indicates dancing for joy. In Job 38:7 the word “joy” is inferred in the context of the sentence, and in our verse for today, the word used infers that one will “shout” for joy once one gains some level of understanding of what is happening in his life.

For nearly 24 chapters, Job’s three “friends” (the word being cautiously used!), Eliphaz, Bildad, and Zophar have attempted to give a reason philosophically and theologically for Job’s tremendous suffering and loss. They each draw the same conclusion: Job has sinned, so now he’s suffering. Even Job himself agrees that what he is suffering materially, relationally, and physically must indeed be the result of something he did to make God angry.

Another assumed acquaintance, Elihu, standing in the shadows of the room now steps forth, full of disgust at what he has been hearing from these so-called friends of Job (Job 32:1-3). For six chapters Elihu, who may agree that sin can bring its own suffering, speaks forth a different conclusion, ringing with the incredible truth desperately needed by any innocent sufferer today. His first thought is at the heart of our verse for today: God has not been silent amid Job’s suffering. He speaks through the pain to open an opportunity for Job to see God’s righteousness beyond the pain. Read carefully the beautiful poetic phrases of chapters 32 and 33 to realize that God often afflicts the body for the good of the soul. Indeed, pain is the fruit of sin’s rampage throughout the world, and we would always choose to not suffer its destructive ravages. But by God’s grace, the pain of the body can spiritually reveal the deeper dimensions of life that draw one closer to God for both life in the present and in eternity.

Pain draws us to prayer—all kinds of prayer—from many different angles. The constant “asking, seeking, knocking” prayer of one suffering is promised an ”open door” (Matthew 7:7-8), an opportunity to see something of God working behind the scenes to bring about results that are honoring to Him and best for us (even though we may not realize it at the time). Can we imagine that if we see God’s “face” from this perspective that our souls will be filled with joy? This kind of attitude provides the greatest opportunity for God to restore that sense of righteousness—that sense of living in a right relationship with God.

Speaking regarding all seasons of life, A.W. Tozer stated: “When a person, yielding to God and believing the truth of God, is filled with the Spirit of God, even his faintest whisper will be worship.” In our worship of God, we find our best opportunity to express joy—unspeakable joy!

By Bill Niblette, Bible League International staff, Pennsylvania USA

Daily Light on the Daily Path
Matthew 17:20  And He said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you.

Judges 4:8,23  Then Barak said to her, "If you will go with me, then I will go; but if you will not go with me, I will not go." • So God subdued on that day Jabin the king of Canaan before the sons of Israel.

Judges 6:27,36,39,40  Then Gideon took ten men of his servants and did as the LORD had spoken to him; and because he was too afraid of his father's household and the men of the city to do it by day, he did it by night. • Then Gideon said to God, "If You will deliver Israel through me, as You have spoken, • Then Gideon said to God, "Do not let Your anger burn against me that I may speak once more; please let me make a test once more with the fleece, let it now be dry only on the fleece, and let there be dew on all the ground." • God did so that night; for it was dry only on the fleece, and dew was on all the ground.

Revelation 3:8  'I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name.

Zechariah 4:10  "For who has despised the day of small things? But these seven will be glad when they see the plumb line in the hand of Zerubbabel-- these are the eyes of the LORD which range to and fro throughout the earth."

2 Thessalonians 1:3  We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater;

Luke 17:5  The apostles said to the Lord, "Increase our faith!"

Hosea 14:5,6  I will be like the dew to Israel; He will blossom like the lily, And he will take root like the cedars of Lebanon. • His shoots will sprout, And his beauty will be like the olive tree And his fragrance like the cedars of Lebanon.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.
Insight
Jesus described leadership from a new perspective. Instead of using people, we are to serve them. Jesus' mission was to serve others and to give his life away. A real leader has a servant's heart. Servant leaders appreciate others' worth and realize that they're not above any job.
Challenge
If you see something that needs to be done, don't wait to be asked. Take the initiative and do it like a faithful servant.

Devotional Hours Within the Bible
Mission to the Gentiles

Mark 7:24-30

Much of the public life of Jesus was devoted to caring for sufferers .

The doctor’s little girl told the messenger where she thought her father could be found, as he was needed immediately, “I don’t know, sir; but you’ll find him somewhere, helping somebody.” When people sought for Jesus and could not find Him, He was usually away with someone in need, doing good, helping somebody. At this time, however, He was trying to get away from the crowd. He certainly was not trying to hide from His enemies, for He never had any fear of men. Probably He needed rest for Himself and His disciples. At least we are told “He entered a house and did not want anyone to know it.” We are sure Jesus never hides away from those who need Him in their distress. It is never true that He cannot be found. He never shuts the door upon those who pray to Him, or those who come to Him in trouble and want to find Him, refusing to see them. We will never find Him absent nor in hiding when we go to Him with any question or any need.

Try as He would, Jesus was not able to get away from the people. His attempts to have a little rest, were always thwarted. We are told here that though He wished to remain in seclusion, He could not be hidden. We cannot hide flowers their fragrance will tell where they are. Jesus could not be hid from human need there was something about His love which revealed Him to all who had any need. In this case it was a mother with a great sorrow who sought Him. Her little daughter had an evil spirit. We cannot understand how a child could be possessed by a demon but in this case it was a child. Very great was the mother’s distress. This woman had heard in some way of Jesus and of His casting out of evil spirits over in His own country. She had never expected that He would come into her neighborhood, as she was a Gentile, living outside the limits of His country. But when she learned from some of her neighbors that the Great Healer had come to the town, and was in a certain house, she lost no time in finding her way to Him. She came with strong faith. She was sure that Jesus could free her little girl from the terrible trouble. She fell at His feet, in the attitude of deepest humility.

Mothers may get a lesson from this Gentile woman. If their children are sick they should hasten to Christ with them. If they are in the power of any form of evil they should especially seek the help of Him who alone can give help in such cases. There are evil spirits besides the demons who possessed people in our Lord’s Day. Every child is exposed to constant temptations and my receive hurt. In every child there are natural evil tempers and dispositions which, if not cast out, will greatly imperil the life.

The first difficulty in this woman’s way, was the fact that she was a Gentile. Christ was not sent to her but the gospel now is for all the world. No nation has any exclusive claim to it. It is for the world. But Jesus devoted Himself only to His own people. Not until after He had died and risen again were His disciples sent to all the nations. The woman’s nationality was a barrier. Jesus was not sent to any but the lost sheep of the house of Israel.

Matthew tells us that when the woman began to plead with Jesus, “He answered her not a word” (15:23). This is one of the strangest incidents in our Lord’s whole life. Usually He was quick to answer every call for help. His heart responded instantly and lovingly to everyone who came to Him. A Christ silent to the cry of a mother, pleading for her child, seems so contrary to what we know of the sympathizing and helping Christ, that the record seems almost incredible. He was never unsympathetic, unloving, indifferent, or cold. We may be sure, however, that His silence in this case did not show lack of interest in the woman. His heart was not cold to her. All we can say, is that the time had not yet come for Him to speak. The woman’s faith needed still further development and discipline to bring it to its best.

People sometimes think now that Christ is silent to them when they call upon Him in their trouble. No answer comes to their cries. He seems not to come for their distress. But they may always know that the silence is not indication of indifference. Christ’s delays are not refusals. When He does not speak to answer our pleadings, it is because He is waiting for the right time to speak.

Matthew tells us also that the disciples interfered, begging Him to send the woman away. They seem to have been annoyed by her following after them, and her continual pleading. The fact that she was a Gentile may account for this. The Jews had no sympathy for the Gentiles. It took the disciples a long time, even after the day of Pentecost, to be willing to carry the gospel to a Gentile home. Here they wanted Jesus to send the woman away and to stop her annoying cries. This is the way some people try to get clear of the calls of human need, even in these Christian days. They cannot stand the cries of those who are suffering. They cannot bear to see those who come with pleas of distress. They turn away from their doors, those who come asking for help. They do not know that they are turning away Christ Himself, for He says that in the needy who stand before us, asking for aid He Himself stands, hungry, thirsty, and sick, a stranger. “Inasmuch as you did it not unto one of the least of these, you did it not to Me” (Matthew 25:45).

When Jesus did speak to this woman at length, it was a very discouraging word that He said. “First let the children eat all they want for it is not right to take the children’s bread and toss it to their dogs.” The children were the Jewish people. They were in a peculiar sense God’s family. It seems very strange to hear the word “dogs” falling from the lips of Jesus Christ, applied to Gentiles. It does not seem like Him. It would not have been surprising to have heard the disciples use this offensive designation, for they still were full of the narrow Jewish spirit. It was common for the Jews to call the Gentiles by this name. However, Jesus was different. There was never in His heart even a shade of contempt for any human being. No doubt there was something in the tone of the voice which Jesus used, or in the look of His eye as He spoke to the woman that took away from His words, the offensiveness.

Certainly she was not insulted by what He said. Perhaps she was encouraged by the word “first”, “ First let the children eat all they want.” A first implied a second. Or she may have detected in His language, a play upon words which gave her hope. There were little pet dogs in the home as well as children. She was only a dog but the dogs had a portion. They lay under the table and got what the children left. The woman with her quick wit seized upon the picture which the words of the Master suggested. She was content to be a dog and to have the dog’s share. Even the crumbs off that table would be enough for her.

There is strong faith in her reply. At last she had won her victory. Jesus said to her, “For such a reply, you may go; the demon has left your daughter.” In all the New Testament, there is no other such striking illustration of the persistence of faith. Obstacle after obstacle was met and overcome. The woman believed from the beginning that Jesus had power to heal her poor child, and she determined that she would not go away without winning from Him the help which she so very much needed.

The lesson for us is that we should never be discouraged by delays in the answering of our prayers. Even God’s silence to us should not dishearten us. He before whom we stand, can do for us whatever we need to have done. Nothing is impossible to Him. He waits to draw out of faith until it reaches its fullness of power and wins its victory.

If this woman had turned away at any time, discouraged by Christ’s seeming repulse of her, by His silence, or by His seemingly scornful words she would have missed the blessing which at last came to her in such richness. No doubt many people fail to get answers to their prayers, because they are not importunate. A man spent thousands of dollars drilling for oil. At last he became weary and gave up the quest, selling his well for a mere trifle. The purchaser, in two hours after he began work, came upon one of the richest oil wells in the country. The fist man had lost heart just two hours too soon. The same lack of persistence causes failure, no doubt, often, in praying. Jesus says we should always pray and not faint; that is, not give up.

We can picture the joy of this mother as she at last went to her house and found her child well. Her home was not longer darkened by this old-time sadness. The child was no longer under the power of the demon but was happy and well and beautiful. Whatever the trouble with their children may be mothers should always find the way to Christ and should plead with Him in patience, persistence, and faith, until their children are blessed and happy.

Bible in a Year
Old Testament Reading
Nehemiah 7, 8


Nehemiah 7 -- Census of Returned Exiles

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Nehemiah 8 -- Ezra Reads the Law, Restores the Feast of Tabernacles

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Acts 3


Acts 3 -- Peter Heals the Lame Beggar, Speaks to Onlookers

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning June 18
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