Evening, June 11
Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.  — Colossians 4:6
Dawn 2 Dusk
Salt on the Tongue, Grace in the Heart

Today’s verse reminds us that our everyday conversations are part of our witness. God cares not only that we speak truth, but that our tone carries kindness, and that our words have a purposeful “flavor” that helps the people in front of us.

Grace Is the Default Setting

“Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.” (Colossians 4:6) Notice the word always. Gracious speech isn’t reserved for church conversations or easy relationships; it’s meant to be the steady, Spirit-shaped pattern of a believer’s life. That kind of consistency doesn’t come from personality—it comes from a heart being steadily softened by the grace of God.

That’s why Scripture connects our words to what’s going on inside us. Jesus said, “For out of the overflow of the heart, the mouth speaks.” (Luke 6:45) If my words are sharp, cynical, or careless, the first question isn’t, “Who provoked me?” but, “What’s filling me?” And when my heart is filled with Christ’s grace, it becomes natural to obey: “Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.” (Ephesians 4:29)

Salt That Preserves and Heals

Salt adds flavor, but it also preserves. Some words don’t just communicate; they protect. A timely warning, a gentle correction, an honest question—these can keep someone from drifting, or keep a conflict from rotting into bitterness. But salt stings when there’s a wound, so it has to be applied with wisdom, humility, and love, not with the secret thrill of “being right.”

Jesus is our model here: “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.” (John 1:14) Grace and truth are not competitors; they belong together in Him, and they should belong together in us. When truth needs to be said, we don’t dilute it—but we deliver it the way Christ does: “speaking the truth in love.” (Ephesians 4:15)

Ready Answers for Real People

God doesn’t just call us to be nice; He calls us to be ready—ready to answer, ready to help, ready to point to hope when someone asks, “Why are you different?” That kind of readiness is built in the quiet places: prayer, Scripture, and the habit of listening before reacting. “Everyone should be quick to listen, slow to speak, and slow to anger.” (James 1:19)

And when the moment comes, we don’t have to panic or perform. We can speak from a settled devotion to Christ: “Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,” (1 Peter 3:15). Sometimes the most powerful “answer” is a gentle one: “A gentle answer turns away wrath, but a harsh word stirs up anger.” (Proverbs 15:1) Ask God for one conversation today where your words don’t just fill space—they carry grace and leave a holy imprint.

Father, thank You for the grace You have shown me in Christ. Train my tongue today to speak with kindness, courage, and wisdom—send me into my conversations ready to bless and to point others to You. Amen.

Evening with A.W. Tozer
Growing in Experiential Union

God, being perfect, has capacity for perfect friendship. Man, being imperfect, can never quite know perfection in anything, least of all in his relation to the incomprehensible Godhead. Perfection lies on God's side, but on man's side there are weakness of purpose, lack of desire, small faith and numerous other impediments. These make for a friendship which, though it is the most wonder-filled experience possible to man, is yet short of that completeness we would enjoy if these impediments were removed or even reduced appreciably. Though the truth compels us to admit these imperfections on our side of the divine-human friendship, yet there is no reason to despair. In spite of our human frailties we can grow in grace and move progressively toward a more perfect experiential union with God. This we can do by firm self-discipline, quick obedience, unceasing prayer, utter detachment from the world and the exercise of robust faith in the truths revealed in the Holy Scriptures.

Music For the Soul
God’s Gift of Himself to Us

I will be their God, in truth and in righteousness. - Zechariah 8:8

These words go far deeper than the necessary Divine relation to all His creatures. He is a God to every star that burns, and to every worm that creeps, and to every gnat that dances for a moment. But there is a closer relation, and more blessed, than that. He is a God to every man that lives, lavishing upon him manifestations of His Divinity, and sustaining him in life. But within these great and wondrous universal relations which spring from the very fact of creative power and creatural dependence, there is a tender, a truer relationship of heart to heart, of spirit to spirit, which is set forth as the prerogative of the men that trust in Jesus Christ. The special does not contradict or deny the universal, the universal does not exclude the special: " I will be a God to them," in a deeper, more blessed, soul-satisfying, and vital sense than to others around them.

And what lies in that great promise passes the wit of man and the tongues of angels fully to conceive and tell. All that lies in that majestic monosyllable, which is shorthand for life and light and all perfectness, lived in a living person who has a heart, that word God; - all that is included in that, God will be to you and me if we like to have Him for such. "I will be a God to them" - then round about them shall be cast the bulwark of the everlasting arm and the everlasting purpose. " I will be a God to them " - then in all dark places there will be a light, and in all perplexities there will be a path, and in all anxieties there will be quietness, and in all troubles there will be a hidden light of joy, and in every circumstance life will be saturated with an Almighty Presence which shall make the rough’ places plain and the crooked things straight. " I will be a God to them " - then their desires, their hungerings after blessedness, their seekings after good need no longer roam open-mouthed and empty throughout a waste world, where there is only scanty fodder, enough to keep them from expiring, and never food enough to satisfy them; but in Him longings and hopes will all find their appropriate satisfaction. And there will be rest in God, and whatsoever aspirations after loftier goodness, and whatsoever base hankerings still lingering may have to be cherished and fought, the strength of a present God will enable us to aspire, and not to be disappointed, and to cast ourselves into the conflict, and be ever victorious. "I will be to them a God " is the same as to say that everything which my complex nature can require I shall find in Him.

Spurgeon: Morning and Evening

Psalm 76:3  There brake he the arrows of the bow, the shield, and the sword, and the battle.

Our Redeemer's glorious cry of "It is finished" was the death-knell of all the adversaries of his people, the breaking of "the arrows of the bow, the shield, and the sword, and the battle." Behold the hero of Golgotha using his cross as an anvil, and his woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned "arrows of the bow;" trampling on every indictment, and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters' vessels! Behold, he draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across his knee, as a man breaks the dry wood of a fagot, and casts it into the fire. Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell's warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin hath no more dominion over us. Jesus has made an end of it, and put it away forever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of his name; keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.

Spurgeon: Faith’s Checkbook
No Cause to Blush

- Isaiah 54:4

We shall not be ashamed of our faith. Carping critics may assail the Scriptures upon which we ground our belief, but every year the LORD will make it more and more clear that in His Book there is no error, no excess, and no omission. It is no discredit to be a simple believer; the faith which looks alone to Jesus is a crown of honor on any man’s head and better than a star on his breast.

We shall not be ashamed of our hope. It shall be even as the LORD has said. We shall be fed, led, blest, and rested. Our LORD will come, and then the days of our mourning shall be ended. How we shall glory in the LORD who first gave us lively hope and then gave us that which we hoped for!

We shall not be ashamed of our love. Jesus is to us the altogether lovely, and never, never, shall we have to blush because we have yielded our hearts to Him. The sight of our glorious Well-beloved will justify the most enthusiastic attachment to Him. None will blame the martyrs for dying for Him. When the enemies of Christ are clothed with everlasting contempt, the lovers of Jesus shall find themselves honored by all holy beings, because they chose the reproach of Christ rather than the treasures of Egypt.

The Believer’s Daily Remembrancer
The Lord Is My Portion

HOW poor is the worldling’s possession, if compared with the Christian’s portion; it is but for a few days; it cannot satisfy, it cannot bless. But, beloved, Jehovah hath given up Himself; He say, "I AM YOUR INHERITANCE." We are ever with Him, and all He has is ours. His power is ours to support us, His wisdom to guide us, His love to comfort us, His mercy to relieve us, His goodness to supply us, His justice to defend us, His covenant to secure us, and His heaven to receive us. He is a suitable, sufficient, and immutable portion. We are to live upon Him, draw from Him, rejoice in Him, and look to Him for all we need. For Him we renounce all other; to His glory all our efforts must be directed, and with Him we must daily walk. Men cannot deprive us of our portion, fire cannot consume it, nor rust corrupt it; let us not therefore be much affected by any thing that occurs below: if the streams are dried, the fountain remains; if creatures fail or deceive us, our God is the portion of our inheritance and of our cup; He maintains our lot, He is our strength, and OUR PORTION FOR EVER.

Begone, ye gilded vanities,

I seek the only GOOD;

To real bliss my wishes rise,

The FAVOUR OF MY GOD:

Thy love, my God, my portion be,

And let me find my all in Thee

Bible League: Living His Word
But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.
— Luke 5:15-16 ESV

As understood from our verses for today, at this point in His ministry, Jesus was becoming famous. He was doing so many miraculous things that reports about Him were spreading far and wide and great crowds were beginning to come to Him. One of the miracles, a miracle of healing, involved a man with leprosy. The man came to Jesus and said, “Lord, if you will, you can make me clean.” And Jesus said to him, “I will; be clean” (Luke 5:12-13). Immediately, the leprosy left him. Given such miracles, one can see why reports about Jesus went far and wide.

While on earth, Jesus proclaimed the coming of the Kingdom of God and He revealed the life of the Kingdom. Doing miracles was an important part of this task. People need miracles of healing and miracles of deliverance from demons. Sickness, disease, and demons have no place in the Kingdom, and Jesus’ miracles clearly demonstrated that fact. He said, for example, “If it is by the finger of God that I cast out demons, then the kingdom of God has come upon you” (Luke 11:20). The great needs of the people were being met because the Kingdom of God had come.

Despite the great needs, Jesus would withdraw from His ministry in order to pray -- away from the crowd, to desolate places. One may wonder why He would do this. People were desperate for the miracles. They came from far and wide to receive them. Why would Jesus, in effect, ditch them in order to pray? Why remove Himself to places where the people could not find Him or reach Him? Didn’t Jesus understand the gravity of the situation? Was He more concerned about Himself than the people?

Jesus knew that He needed to pray in order to do the miraculous things He was doing. Without prayer, Jesus’ ministry would not have been as effective. That was His disciples’ problem. When they tried to cast out a demon, they couldn’t do it. Why? Jesus said prayer was needed (Mark 9:29). A life of prayer is a necessity for effectiveness in ministry.

Don’t neglect your prayer life. You need it in order to be an effective citizen of the Kingdom of God.

Daily Light on the Daily Path
Revelation 21:5  And He who sits on the throne said, "Behold, I am making all things new." And He said, "Write, for these words are faithful and true."

John 3:3  Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."

2 Corinthians 5:17  Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.

Ezekiel 36:26  "Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.

1 Corinthians 5:7  Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed.

Ephesians 4:24  and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

Isaiah 62:2  The nations will see your righteousness, And all kings your glory; And you will be called by a new name Which the mouth of the LORD will designate.

Isaiah 65:17  "For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.

2 Peter 3:11  Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness,

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike.”
Insight
Jesus mentioned two kinds of people in his prayer: the “wise and clever,” arrogant in their own knowledge; and the “childlike,” humbly open to receive the truth of God's Word.
Challenge
Are you wise in your own eyes, or do you seek the truth in childlike faith, realizing that only God holds all the answers.

Devotional Hours Within the Bible
The Seed in the Four Kinds of Soil

Mark 4:1-20

Christ taught many of His great lessons in parables. He gave to the disciples this reason, “The secret of the kingdom of God has been given to you. But to those on the outside, everything is said in parables so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding;’ otherwise they might turn and be forgiven!” The truth of Christ looks very different, as seen from within and from without. It has been compared to the stained-glass windows of a church. One who stands outside and looks at the windows, sees none of their rich beauty, and cannot understand their meaning. They look only like sheets of dull, patched glass. But let one stand within, and all is transformed. The lines, figures, lettering, and the shades and touches of fine coloring, appear in all their rich loveliness.

Just so, the truths of the gospel may not be attractive to those who are without. The men of the world see no beauty in them. To human wisdom the gospel is foolishness. Many people sneer at the faith of Christians, as they talk about leaning on the unseen God and clinging to the promises and hopes of the Scriptures. But when one enters the family of God all is changed. What seemed to be foolishness, appears now as the highest wisdom. Where there was no loveliness, there is now the loftiest beauty. What was laughed at, now seems to be worthy of high admiration and praise. Only those who have accepted Christ as their personal Lord and Savior and are faithfully following Him can really understand the wonderful things of His love.

After Jesus had spoken this parable of the seed and the soils, His disciples sought an opportunity to have Him explain it to them. When we do not understand our Lord’s teaching, the best thing we can do is to go away to Him alone and ask Him to interpret it to us. None of His words are meant to be unexplainable. He wants us to understand what he says and He will make it plain to us if we ask Him to do so. He has promised that the Holy Spirit will guide us into all truth. That is what we need to be guided into the truth. Many providences are really parables, things we cannot understand. They are not only dark and mysterious; but frequently, they are very hard to accept and hard to endure. These perplexing things, too, we may take to Christ, and He will make known to us in His own way and at His own time their hidden meaning.

Christ is the great Sower. Men sometimes bring home from foreign countries, seeds of plants or trees which heretofore have not grown in our country. They plant these seeds, and in due time we have the fruits of other climates growing in our orchards. So Christ brings to this world seeds of spiritual things, and plants them on the earth in men’s hearts and lives. The words of the Bible are heavenly seeds. They are seeds, having in themselves a secret of life which makes them reproductive. They will grow when planted, and will produce trees of righteousness and harvests of holiness .

Christ is the great Sower but we are all sowers, too. If we are Christ’s friends, we should sow good seeds wherever we go. We may do this by speaking kindly words, words of sympathy, comfort, cheer, and hope. We may do it also by writing letters to those to whom we cannot speak the word they need. We may do it by scattering words of God, either in our own speech or in leaflets or books. We may do it by so living, that the good influence of our lives shall fall like seeds into the hearts of others.

Four kinds of SOIL are mentioned in this parable:

“Some people are like seed along the wayside, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.” The wayside soil is beaten down by passing feet. At first soft, the soil hardens more and more until it becomes almost like rock. So human hearts, at first tender and sensitive to every impression, are trodden over by a thousand influences as life goes on, and often grow like the beaten wayside.

One way in which human hearts are thus hardened, is by resisting good impressions. Another way is by life’s ordinary experiences treading over them like passing feet. Still another way is by sinful habits. There is an old legend of a goblin horseman who galloped at night over men’s fields, and wherever his feet touched the soil was blasted, and nothing would ever grow on it again. Thus it is with the heart over which the heavy feet of lust, sensuality, greed, selfishness, and passion are allowed to tread. They beat it down into hardness, and at the same time leave a deadly blight upon it! When the seed falls on hardened soil it lies uncovered, not sinking in, and the watchful, hungry birds soon come and pick it up. Just so does Satan do with good seed that falls upon hardened hearts he comes and takes it away

There are others, whose heart are compared to rocky ground, “Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.” The seed sinks in through the shallow soil and soon shoots up but withers. This class represents those whose religion is emotional. There is a superficial softness in their hearts which is easily and quickly touched. They begin the Christian life with a fervor which puts older Christians to the blush. If religion were all ease and comfort they might get along; but there are temptations, crosses and persecutions, and these shallow emotional people cannot stand such hard experiences, and soon are found giving up the struggle and turning back. They have no root; that is, their religion is emotional, not principle. It lacks sincere faith in Christ and love to Him, and depends upon shallow feeling.

Another class is describe: “Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.” The soil had not been properly cleansed. The old roots had not been dug out. The ground was good enough, and the seed good; but the thorns grew too, as rankly as, even more rankly than, the wheat! What are some of these thorns ? Jesus says they are “the worries of this life, the deceitfulness of wealth and the desires for other things.” Cares are anxieties, distractions, and worries. Martha was in danger of having the good seed in her heart, choked out by her distracting thoughts concerning her household affairs.

Worry is always a peril. Many people have all the good of God’s grace in them, choked and destroyed by frets and anxieties which they allow to get into their hearts. Many a businessman loses Christ in anxiety about his business affairs. It is no wonder that there are so many warnings in the Bible against worry .

Then, as for the deceitfulness of riches thousands of lives have been starved into ghostly spiritual leanness, by desire for wealth. The point to be kept in mind is that the love of Christ in the heart and the Christian graces are in danger of being choked out by other affections springing up in the same soil.

The seed on thorny ground is not altogether killed but the growths are so sapped and dwarfed, that they bring no wheat to maturity. The wheat amid the thorns grows but becomes pale and shriveled, yielding no good ripe wheat. So it is in the Christian life which the thorns are permitted to grow. There are fruits of the Spirit but they are shriveled and feeble. Men and women may go on working in the church, teaching, preaching, praying, giving; but the life is not healthy and vigorous .

The lesson is the importance of the cultivation of the heart after the good seed has been sown in it. We need to keep our hearts with all diligence and to watch the very beginnings of evil in them. We need to, without remorse, cast out anything that threatens our piety. Sometimes God Himself does the weeding. He takes away the wealth that was choking the spiritual life. He lifts out of the bosom the earthly object that is absorbing all the heart’s love. The process is painful but the results are full of blessing.

The fourth kind of soil is the good soil: “Others, like seed sown on good soil, hear the word, accept it, and produce a crop thirty, sixty or even a hundred times what was sown.” The word is received with attention, thought, faith, and prayer. Thus it is kept in the heart, as rich soft soil receives the wheat seed. No birds can pick it away. It settles down deep into the life, no underlying rock hindering its rooting and growth. The soil is diligently watched, no thorn being allowed to spring up to choke out the golden wheat. Thus the good seed of the word has opportunity to grow and to bring forth fruit. The heavenly teachings that are received into the heart reappear in the character, in the conduct, dispositions, act, spirit, and service.

Bible in a Year
Old Testament Reading
2 Chronicles 34, 35, 36


2 Chronicles 34 -- Josiah's Good Reign; Temple Repairs; Hilkiah recovers the Book of the Law

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 35 -- Josiah Observes the Passover, Later Dies in Battle

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 36 -- Jehoahaz; Jehoiakim; Jehoiachin; Zedekiah; Captivity in Babylon; Cyrus Permits Return

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
John 19:1-22


John 19 -- The Crown of Thorns; Jesus' Crucifixion and Burial

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning June 11
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