Morning, June 11
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.  — Romans 11:36
Dawn 2 Dusk
The Circle That Never Breaks

Sometimes a single sentence in Scripture pulls back the curtain on everything. Paul ends a dense, soul-stretching section of Romans by erupting in worship, reminding us that every storyline in the universe begins in God, is sustained by God, and ultimately returns to God in glory. That one verse quietly confronts our instinct to put ourselves at the center, and invites us into a life that spins joyfully around Him instead.

From Him: The Source Behind Every Good Thing

At the core of this verse is the declaration that everything truly begins “from” God. He is not just a distant observer; He is the fountainhead. Creation itself testifies: “For in Him all things were created, things in heaven and on earth, visible and invisible… All things were created through Him and for Him” (Colossians 1:16). If everything originates from Him, then nothing good in our lives is random, accidental, or self-produced. Every breath, every opportunity, every spiritual blessing is a gift trickling down from His hand.

This changes how we see both the ordinary and the hard. Your job, your friendships, your spiritual gifts, even the specific season you’re in—these are not leftovers of some cosmic chaos, but assignments from a wise and generous Father. James writes, “Every good and perfect gift is from above, coming down from the Father of lights” (James 1:17). Gratitude becomes more than manners; it becomes worship. When you trace every good thing back to Him, your day turns into a running chorus of “Thank You, Lord, this came from You.”

Through Him: Grace for the Middle of the Story

It is one thing to say life begins with God; it is another to confess that everything must move “through” Him. We are not only dependent on His gifts; we are dependent on His ongoing power. Jesus said, “I am the vine; you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing” (John 15:5). “Nothing” is a humbling word. It means that spiritual progress, endurance in trials, and any real fruitfulness flow through His life in us, not our willpower.

This is very good news if you feel tired, stuck, or weak. God never asked you to carry the Christian life on your shoulders. Paul says, “I can do all things through Christ who gives me strength” (Philippians 4:13). The same God who authored your story has promised to sustain it, step by step. Lean into that reality today: before the conversation, before the temptation, before the decision, consciously place it “through Him.” Ask for His wisdom, His power, His love—and then move forward in quiet confidence that you are not walking alone.

To Him: Living for the Final “Well Done”

If all things are “to” God, then everything is ultimately headed toward His glory. Our lives are not closed circles around our comfort, happiness, or success. They are arrows, meant to point somewhere—better yet, to Someone. “So whether you eat or drink or whatever you do, do it all to the glory of God” (1 Corinthians 10:31). Eating, drinking, working, resting, parenting, studying—none of it is spiritually neutral. Everything can be aimed “to Him” in love and obedience.

This blows away the lie that only “big ministry moments” matter. Hidden faithfulness, unseen sacrifices, and quiet obedience in the mundane all move “to Him” when they’re done for His sake. One day, all of history will confess this truth: “Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they exist and were created” (Revelation 4:11). Live today with that moment in view. Ask of every choice: Will this bend my life a little more toward His glory—or away from it?

Lord, all things are from You, through You, and to You. Thank You for being my source, my strength, and my goal. Today, help me consciously live for Your glory in every word, decision, and desire.

Morning with A.W. Tozer
Explore God's Word

What a strange paradox! The atheistic free-thinker rants and raves about the Bible being a "dangerous" book at the very same time that the Word of God is speaking life to my soul! Strange indeed that some humans have the idea that the Word of God can only be approached with shivering fears. But that is true only of those who love their sin and hate their Savior. The blessed truth is that if I hate my sin and love my Savior, the Word of God is a wonderful revelation, indeed, and a trustworthy guide. We need to be aware always that if we do not keep the Word of God on our side, we will be miserable in our souls continually. It is up to us. What do we sincerely will to do with God and His revealed Word? Years ago, the saintly George Mueller said he had read the Bible hundreds of times, and then he added: "with meditation!" Let us see to it that we read the Word. More than that, we should actually explore it!

Music For the Soul
God’s Gift of Himself to Us

I will be their God, in truth and in righteousness. - Zechariah 8:8

These words go far deeper than the necessary Divine relation to all His creatures. He is a God to every star that burns, and to every worm that creeps, and to every gnat that dances for a moment. But there is a closer relation, and more blessed, than that. He is a God to every man that lives, lavishing upon him manifestations of His Divinity, and sustaining him in life. But within these great and wondrous universal relations which spring from the very fact of creative power and creatural dependence, there is a tender, a truer relationship of heart to heart, of spirit to spirit, which is set forth as the prerogative of the men that trust in Jesus Christ. The special does not contradict or deny the universal, the universal does not exclude the special: " I will be a God to them," in a deeper, more blessed, soul-satisfying, and vital sense than to others around them.

And what lies in that great promise passes the wit of man and the tongues of angels fully to conceive and tell. All that lies in that majestic monosyllable, which is shorthand for life and light and all perfectness, lived in a living person who has a heart, that word God; - all that is included in that, God will be to you and me if we like to have Him for such. "I will be a God to them" - then round about them shall be cast the bulwark of the everlasting arm and the everlasting purpose. " I will be a God to them " - then in all dark places there will be a light, and in all perplexities there will be a path, and in all anxieties there will be quietness, and in all troubles there will be a hidden light of joy, and in every circumstance life will be saturated with an Almighty Presence which shall make the rough’ places plain and the crooked things straight. " I will be a God to them " - then their desires, their hungerings after blessedness, their seekings after good need no longer roam open-mouthed and empty throughout a waste world, where there is only scanty fodder, enough to keep them from expiring, and never food enough to satisfy them; but in Him longings and hopes will all find their appropriate satisfaction. And there will be rest in God, and whatsoever aspirations after loftier goodness, and whatsoever base hankerings still lingering may have to be cherished and fought, the strength of a present God will enable us to aspire, and not to be disappointed, and to cast ourselves into the conflict, and be ever victorious. "I will be to them a God " is the same as to say that everything which my complex nature can require I shall find in Him.

Spurgeon: Morning and Evening

1 John 4:19  We love him because he first loved us.

There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love him for no other reason than because he first loved us. Our love to him is the fair offspring of his love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God's Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all! How marvellous that when we had rebelled against him, he should, by a display of such amazing love, seek to draw us back. No! never should we have had a grain of love towards God unless it had been sown in us by the sweet seed of his love to us. Love, then, has for its parent the love of God shed abroad in the heart: but after it is thus divinely born, it must be divinely nourished. Love is an exotic; it is not a plant which will flourish naturally in human soil, it must be watered from above. Love to Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts it would soon wither. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is his love to us.

"I love thee, Lord, but with no love of mine,

For I have none to give;

I love thee, Lord; but all the love is thine,

For by thy love I live.

I am as nothing, and rejoice to be

Emptied, and lost, and swallowed up in thee."

Spurgeon: Faith’s Checkbook
No Cause to Blush

- Isaiah 54:4

We shall not be ashamed of our faith. Carping critics may assail the Scriptures upon which we ground our belief, but every year the LORD will make it more and more clear that in His Book there is no error, no excess, and no omission. It is no discredit to be a simple believer; the faith which looks alone to Jesus is a crown of honor on any man’s head and better than a star on his breast.

We shall not be ashamed of our hope. It shall be even as the LORD has said. We shall be fed, led, blest, and rested. Our LORD will come, and then the days of our mourning shall be ended. How we shall glory in the LORD who first gave us lively hope and then gave us that which we hoped for!

We shall not be ashamed of our love. Jesus is to us the altogether lovely, and never, never, shall we have to blush because we have yielded our hearts to Him. The sight of our glorious Well-beloved will justify the most enthusiastic attachment to Him. None will blame the martyrs for dying for Him. When the enemies of Christ are clothed with everlasting contempt, the lovers of Jesus shall find themselves honored by all holy beings, because they chose the reproach of Christ rather than the treasures of Egypt.

The Believer’s Daily Remembrancer
The Lord Is My Portion

HOW poor is the worldling’s possession, if compared with the Christian’s portion; it is but for a few days; it cannot satisfy, it cannot bless. But, beloved, Jehovah hath given up Himself; He say, "I AM YOUR INHERITANCE." We are ever with Him, and all He has is ours. His power is ours to support us, His wisdom to guide us, His love to comfort us, His mercy to relieve us, His goodness to supply us, His justice to defend us, His covenant to secure us, and His heaven to receive us. He is a suitable, sufficient, and immutable portion. We are to live upon Him, draw from Him, rejoice in Him, and look to Him for all we need. For Him we renounce all other; to His glory all our efforts must be directed, and with Him we must daily walk. Men cannot deprive us of our portion, fire cannot consume it, nor rust corrupt it; let us not therefore be much affected by any thing that occurs below: if the streams are dried, the fountain remains; if creatures fail or deceive us, our God is the portion of our inheritance and of our cup; He maintains our lot, He is our strength, and OUR PORTION FOR EVER.

Begone, ye gilded vanities,

I seek the only GOOD;

To real bliss my wishes rise,

The FAVOUR OF MY GOD:

Thy love, my God, my portion be,

And let me find my all in Thee

Bible League: Living His Word
But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.
— Luke 5:15-16 ESV

As understood from our verses for today, at this point in His ministry, Jesus was becoming famous. He was doing so many miraculous things that reports about Him were spreading far and wide and great crowds were beginning to come to Him. One of the miracles, a miracle of healing, involved a man with leprosy. The man came to Jesus and said, “Lord, if you will, you can make me clean.” And Jesus said to him, “I will; be clean” (Luke 5:12-13). Immediately, the leprosy left him. Given such miracles, one can see why reports about Jesus went far and wide.

While on earth, Jesus proclaimed the coming of the Kingdom of God and He revealed the life of the Kingdom. Doing miracles was an important part of this task. People need miracles of healing and miracles of deliverance from demons. Sickness, disease, and demons have no place in the Kingdom, and Jesus’ miracles clearly demonstrated that fact. He said, for example, “If it is by the finger of God that I cast out demons, then the kingdom of God has come upon you” (Luke 11:20). The great needs of the people were being met because the Kingdom of God had come.

Despite the great needs, Jesus would withdraw from His ministry in order to pray -- away from the crowd, to desolate places. One may wonder why He would do this. People were desperate for the miracles. They came from far and wide to receive them. Why would Jesus, in effect, ditch them in order to pray? Why remove Himself to places where the people could not find Him or reach Him? Didn’t Jesus understand the gravity of the situation? Was He more concerned about Himself than the people?

Jesus knew that He needed to pray in order to do the miraculous things He was doing. Without prayer, Jesus’ ministry would not have been as effective. That was His disciples’ problem. When they tried to cast out a demon, they couldn’t do it. Why? Jesus said prayer was needed (Mark 9:29). A life of prayer is a necessity for effectiveness in ministry.

Don’t neglect your prayer life. You need it in order to be an effective citizen of the Kingdom of God.

Daily Light on the Daily Path
Luke 15:20  "So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him.

Psalm 103:8-13  The LORD is compassionate and gracious, Slow to anger and abounding in lovingkindness. • He will not always strive with us, Nor will He keep His anger forever. • He has not dealt with us according to our sins, Nor rewarded us according to our iniquities. • For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. • As far as the east is from the west, So far has He removed our transgressions from us. • Just as a father has compassion on his children, So the LORD has compassion on those who fear Him.

Romans 8:15,16  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!" • The Spirit Himself testifies with our spirit that we are children of God,

Ephesians 2:13  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.

Ephesians 2:19  So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household,

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike.”
Insight
Jesus mentioned two kinds of people in his prayer: the “wise and clever,” arrogant in their own knowledge; and the “childlike,” humbly open to receive the truth of God's Word.
Challenge
Are you wise in your own eyes, or do you seek the truth in childlike faith, realizing that only God holds all the answers.

Devotional Hours Within the Bible
The Seed in the Four Kinds of Soil

Mark 4:1-20

Christ taught many of His great lessons in parables. He gave to the disciples this reason, “The secret of the kingdom of God has been given to you. But to those on the outside, everything is said in parables so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding;’ otherwise they might turn and be forgiven!” The truth of Christ looks very different, as seen from within and from without. It has been compared to the stained-glass windows of a church. One who stands outside and looks at the windows, sees none of their rich beauty, and cannot understand their meaning. They look only like sheets of dull, patched glass. But let one stand within, and all is transformed. The lines, figures, lettering, and the shades and touches of fine coloring, appear in all their rich loveliness.

Just so, the truths of the gospel may not be attractive to those who are without. The men of the world see no beauty in them. To human wisdom the gospel is foolishness. Many people sneer at the faith of Christians, as they talk about leaning on the unseen God and clinging to the promises and hopes of the Scriptures. But when one enters the family of God all is changed. What seemed to be foolishness, appears now as the highest wisdom. Where there was no loveliness, there is now the loftiest beauty. What was laughed at, now seems to be worthy of high admiration and praise. Only those who have accepted Christ as their personal Lord and Savior and are faithfully following Him can really understand the wonderful things of His love.

After Jesus had spoken this parable of the seed and the soils, His disciples sought an opportunity to have Him explain it to them. When we do not understand our Lord’s teaching, the best thing we can do is to go away to Him alone and ask Him to interpret it to us. None of His words are meant to be unexplainable. He wants us to understand what he says and He will make it plain to us if we ask Him to do so. He has promised that the Holy Spirit will guide us into all truth. That is what we need to be guided into the truth. Many providences are really parables, things we cannot understand. They are not only dark and mysterious; but frequently, they are very hard to accept and hard to endure. These perplexing things, too, we may take to Christ, and He will make known to us in His own way and at His own time their hidden meaning.

Christ is the great Sower. Men sometimes bring home from foreign countries, seeds of plants or trees which heretofore have not grown in our country. They plant these seeds, and in due time we have the fruits of other climates growing in our orchards. So Christ brings to this world seeds of spiritual things, and plants them on the earth in men’s hearts and lives. The words of the Bible are heavenly seeds. They are seeds, having in themselves a secret of life which makes them reproductive. They will grow when planted, and will produce trees of righteousness and harvests of holiness .

Christ is the great Sower but we are all sowers, too. If we are Christ’s friends, we should sow good seeds wherever we go. We may do this by speaking kindly words, words of sympathy, comfort, cheer, and hope. We may do it also by writing letters to those to whom we cannot speak the word they need. We may do it by scattering words of God, either in our own speech or in leaflets or books. We may do it by so living, that the good influence of our lives shall fall like seeds into the hearts of others.

Four kinds of SOIL are mentioned in this parable:

“Some people are like seed along the wayside, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.” The wayside soil is beaten down by passing feet. At first soft, the soil hardens more and more until it becomes almost like rock. So human hearts, at first tender and sensitive to every impression, are trodden over by a thousand influences as life goes on, and often grow like the beaten wayside.

One way in which human hearts are thus hardened, is by resisting good impressions. Another way is by life’s ordinary experiences treading over them like passing feet. Still another way is by sinful habits. There is an old legend of a goblin horseman who galloped at night over men’s fields, and wherever his feet touched the soil was blasted, and nothing would ever grow on it again. Thus it is with the heart over which the heavy feet of lust, sensuality, greed, selfishness, and passion are allowed to tread. They beat it down into hardness, and at the same time leave a deadly blight upon it! When the seed falls on hardened soil it lies uncovered, not sinking in, and the watchful, hungry birds soon come and pick it up. Just so does Satan do with good seed that falls upon hardened hearts he comes and takes it away

There are others, whose heart are compared to rocky ground, “Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.” The seed sinks in through the shallow soil and soon shoots up but withers. This class represents those whose religion is emotional. There is a superficial softness in their hearts which is easily and quickly touched. They begin the Christian life with a fervor which puts older Christians to the blush. If religion were all ease and comfort they might get along; but there are temptations, crosses and persecutions, and these shallow emotional people cannot stand such hard experiences, and soon are found giving up the struggle and turning back. They have no root; that is, their religion is emotional, not principle. It lacks sincere faith in Christ and love to Him, and depends upon shallow feeling.

Another class is describe: “Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.” The soil had not been properly cleansed. The old roots had not been dug out. The ground was good enough, and the seed good; but the thorns grew too, as rankly as, even more rankly than, the wheat! What are some of these thorns ? Jesus says they are “the worries of this life, the deceitfulness of wealth and the desires for other things.” Cares are anxieties, distractions, and worries. Martha was in danger of having the good seed in her heart, choked out by her distracting thoughts concerning her household affairs.

Worry is always a peril. Many people have all the good of God’s grace in them, choked and destroyed by frets and anxieties which they allow to get into their hearts. Many a businessman loses Christ in anxiety about his business affairs. It is no wonder that there are so many warnings in the Bible against worry .

Then, as for the deceitfulness of riches thousands of lives have been starved into ghostly spiritual leanness, by desire for wealth. The point to be kept in mind is that the love of Christ in the heart and the Christian graces are in danger of being choked out by other affections springing up in the same soil.

The seed on thorny ground is not altogether killed but the growths are so sapped and dwarfed, that they bring no wheat to maturity. The wheat amid the thorns grows but becomes pale and shriveled, yielding no good ripe wheat. So it is in the Christian life which the thorns are permitted to grow. There are fruits of the Spirit but they are shriveled and feeble. Men and women may go on working in the church, teaching, preaching, praying, giving; but the life is not healthy and vigorous .

The lesson is the importance of the cultivation of the heart after the good seed has been sown in it. We need to keep our hearts with all diligence and to watch the very beginnings of evil in them. We need to, without remorse, cast out anything that threatens our piety. Sometimes God Himself does the weeding. He takes away the wealth that was choking the spiritual life. He lifts out of the bosom the earthly object that is absorbing all the heart’s love. The process is painful but the results are full of blessing.

The fourth kind of soil is the good soil: “Others, like seed sown on good soil, hear the word, accept it, and produce a crop thirty, sixty or even a hundred times what was sown.” The word is received with attention, thought, faith, and prayer. Thus it is kept in the heart, as rich soft soil receives the wheat seed. No birds can pick it away. It settles down deep into the life, no underlying rock hindering its rooting and growth. The soil is diligently watched, no thorn being allowed to spring up to choke out the golden wheat. Thus the good seed of the word has opportunity to grow and to bring forth fruit. The heavenly teachings that are received into the heart reappear in the character, in the conduct, dispositions, act, spirit, and service.

Bible in a Year
Old Testament Reading
2 Chronicles 34, 35, 36


2 Chronicles 34 -- Josiah's Good Reign; Temple Repairs; Hilkiah recovers the Book of the Law

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 35 -- Josiah Observes the Passover, Later Dies in Battle

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 36 -- Jehoahaz; Jehoiakim; Jehoiachin; Zedekiah; Captivity in Babylon; Cyrus Permits Return

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
John 19:1-22


John 19 -- The Crown of Thorns; Jesus' Crucifixion and Burial

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening June 10
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