13“But when you give a reception, invite the poor, the crippled, the lame, the blind, 14and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.”

      15When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed is everyone who will eat bread in the kingdom of God!”

Parable of the Dinner

      16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18“But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19“Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20“Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21“And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22“And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23“And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Discipleship Tested

      25Now large crowds were going along with Him; and He turned and said to them, 26“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27“Whoever does not carry his own cross and come after Me cannot be My disciple. 28“For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? 29“Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, 30saying, ‘This man began to build and was not able to finish.’ 31“Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? 32“Or else, while the other is still far away, he sends a delegation and asks for terms of peace. 33“So then, none of you can be My disciple who does not give up all his own possessions.

      34“Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? 35“It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.”

NASB ©1995

American Standard Version
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

Douay-Rheims Bible
But when thou makest a feast, call the poor, the maimed, the lame, and the blind;

Darby Bible Translation
But when thou makest a feast, call poor, crippled, lame, blind:

English Revised Version
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

Webster's Bible Translation
But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Weymouth New Testament
But when you entertain, invite the poor, the crippled, the lame, and the blind;

World English Bible
But when you make a feast, ask the poor, the maimed, the lame, or the blind;

Young's Literal Translation
but when thou mayest make a feast, be calling poor, maimed, lame, blind,October 26. "Go Out into the Highways and Compel them to Come In" (Luke xiv. 23).
"Go out into the highways and compel them to come in" (Luke xiv. 23). In the great parable in the fourteenth chapter of Luke, giving an account of the great supper an ancient lord prepared for his friends and neighbors, and to which, when they asked to be excused, he invited the halt and the lame from the city slums and the lepers from outside the gate, there is a significant picture and object lesson of the program of Christianity in this age. In the first place, it is obvious to every thoughtful …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Excuses not Reasons
'They all with one consent began to make excuse. --LUKE xiv. 18. Jesus Christ was at a feast in a Pharisee's house. It was a strange place for Him--and His words at the table were also strange. For He first rebuked the guests, and then the host; telling the former to take the lower rooms, and bidding the latter widen his hospitality to those that could not recompense him. It was a sharp saying; and one of the other guests turned the edge of it by laying hold of our Lord's final words: 'Thou shalt …
Alexander Maclaren—Expositions Of Holy Scripture

The Rash Builder
Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?'--LUKE xiv. 28. Christ sought for no recruits under false pretences, but rather discouraged than stimulated light-hearted adhesion. His constant effort was to sift the crowds that gathered round Him. So here great multitudes are following Him, and how does He welcome them? Does He lay Himself out to attract them? Luke tells us that He turned and faced the following …
Alexander Maclaren—Expositions Of Holy Scripture

The Lessons of a Feast
'And it came to pass, as He went into the house of one of the chief Pharisees to eat bread on the Sabbath day, that they watched Him. 2. And, behold, there was a certain man before Him which had the dropsy. 3. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath day? 4. And they held their peace. And He took him, and healed him, and let him go; 5. And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway …
Alexander Maclaren—Expositions Of Holy Scripture

Why the Divine Invitation is Refused.
(Twentieth Sunday after Trinity, 1831.) TEXT: LUKE xiv. 18-20. "And they all with one consent began to make excuse; . . . I pray thee have me excused." WE need no more than these few words to recall to us the whole parable from which they are taken. From the different accounts of this parable in the gospels we must conclude that the Saviour often repeated it. Its substance is that an invitation was issued to a great supper, and the guests at first promised to appear; but when the appointed hour was …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

On the Words of the Gospel, Luke xiv. 16, "A Certain Man Made a Great Supper," Etc.
Delivered in the basilica Restituta. [3472] 1. Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work. In the Psalm we have said, "O God of hosts, turn us, and show us Thy Face, and we shall be saved." [3473] In the Gospel we have been called to a supper; yea, rather others have been …
Saint Augustine—sermons on selected lessons of the new testament

The Sin of Omission.
Matthew xix. 20.--"The young man saith unto him, All these things have I kept from my youth up: what lack I yet?" The narrative from which the text is taken is familiar to all readers of the Bible. A wealthy young man, of unblemished morals and amiable disposition, came to our Lord, to inquire His opinion respecting his own good estate. He asked what good thing he should do, in order to inherit eternal life. The fact that he applied to Christ at all, shows that he was not entirely at rest in his …
William G.T. Shedd—Sermons to the Natural Man

Compel them to Come In
Hear then, O ye that are strangers to the truth as it is in Jesus--hear then the message that I have to bring you. Ye have fallen, fallen in your father Adam; ye have fallen also in yourselves, by your daily sin and your constant iniquity; you have provoked the anger of the Most High; and as assuredly as you have sinned, so certainly must God punish you if you persevere in your iniquity, for the Lord is a God of justice, and will by no means spare the guilty. But have you not heard, hath it not long …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Holy Communion.
2nd Sunday after Trinity. S. Luke xiv. 16. "A certain man made a great supper." INTRODUCTION.--When the fulness of time was come, God the Eternal Father said: "In burnt-offerings and sacrifices for sin, I have no pleasure." Then said the Son, "Lo, I come." He came that He might take away the valueless sacrifice, and establish the one full and perfect propitiation for the sins of the world. And indeed it was time. All creation was groaning and travailing in pain, and waiting for redemption, then …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Of the Oblation of Christ Upon the Cross, and of Resignation of Self
The Voice of the Beloved As I of my own will offered myself unto God the Father on the Cross for thy sins with outstretched hands and naked body, so that nothing remained in Me that did not become altogether a sacrifice for the Divine propitiation; so also oughtest thou every day to offer thyself willingly unto Me for a pure and holy oblation with all thy strength and affections, even to the utmost powers of thine heart. What more do I require of thee than thou study to resign thyself altogether …
Thomas A Kempis—Imitation of Christ

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being …
J. W. McGarvey—The Four-Fold Gospel

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