11But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; 12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. 13And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” 14When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” 16Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher). 17Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” 18Mary Magdalene came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her.

Jesus among His Disciples

      19So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. 21So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. 23“If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

      24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.”

      26After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” 27Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” 28Thomas answered and said to Him, “My Lord and my God!” 29Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.”

Why This Gospel Was Written

      30Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.

NASB ©1995

American Standard Version
But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;

Douay-Rheims Bible
But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,

Darby Bible Translation
But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,

English Revised Version
But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;

Webster's Bible Translation
But Mary stood without at the sepulcher weeping: and as she wept she stooped down to look into the sepulcher,

Weymouth New Testament
Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,

World English Bible
But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,

Young's Literal Translation
and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,May 20 Evening
Jesus saith unto her, Mary.--JOHN 20:16. Fear not: for I have redeemed thee, I have called thee by name: Thou art mine.--The sheep hear his voice: and he calleth his own sheep by name. And the sheep follow him: for they know his voice. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his.--We have a great high priest, that is passed into the heavens, Jesus the Son of God. …
Anonymous—Daily Light on the Daily Path

September 5. "He Breathed on Them" (John xx. 22).
"He breathed on them" (John xx. 22). The beautiful figure suggested by this passage is full of simple instruction. It is as easy to receive the Holy Ghost as it is to breathe. It almost seems as if the Lord had given them the very impression of breathing, and had said, "Now, this is the way to receive the Holy Ghost." It is not necessary for you to go to a smallpox hospital to have your lungs contaminated with impure air. It is enough for you to keep in your lungs the air you inhaled a minute ago …
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 9. "Peace be unto You" (John xx. 19, 21).
"Peace be unto you" (John xx. 19, 21). This is the type of His first appearing to our hearts when He comes to bring us His peace and to teach us to trust Him and love Him. But there is a second peace which He has to give. Jesus said unto them again, "Peace be unto you." There is a "peace," and there is an "again peace." There is a peace with God, and there is "the peace of God that passeth understanding." It is the deeper peace that we need before we can serve Him or be used for His glory. While …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Thomas and Jesus
'And after eight days, again His disciples were within, and Thomas with them. Then came Jesus.'--JOHN xx. 26. There is nothing more remarkable about the narrative of the resurrection, taken as a whole, than the completeness with which our Lord's appearances met all varieties of temperament, condition, and spiritual standing. Mary, the lover; Peter, the penitent; the two disciples on the way to Emmaus, the thinkers; Thomas, the stiff unbeliever--the presence of the Christ is enough for them all; it …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Resurrection Morning
'The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Risen Lord's Charge and Gift
'Then said Jesus to them again, Peace be unto yon: as My Father hath sent Me, even so send I you. And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.'--JOHN xx. 21-23. The day of the Resurrection had been full of strange rumours, and of growing excitement. As evening fell, some of the disciples, at any rate, gathered together, probably in the upper …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Silence of Scripture
'And many other signs truly did Jesus in the presence of His disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name.' --JOHN XX. 30, 31. It is evident that these words were originally the close of this Gospel, the following chapter being an appendix, subsequently added by the writer himself. In them we have the Evangelist's own acknowledgment of the incompleteness …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Lord is Risen Indeed
But now the Lord is risen from the dead, and become the first fruits of them that slept. A s, in the animal economy [As, in the function of physical bodies], the action of the heart and of the lungs, though very different, are equally necessary for the maintenance of life, and we cannot say that either of them is more essentially requisite than the other; so, in the system of divine revelation, there are some truths, the knowledge and belief of which, singly considered, are fundamentals with respect …
John Newton—Messiah Vol. 2

Supposing Him to be the Gardener
It is not an unnatural supposition, surely; for if we may truly sing "We are a garden walled around, Chosen and made peculiar ground," that enclosure needs a gardener. Are we not all the plants of his right hand planting? Do we not all need watering and tending by his constant and gracious care? He says, "I am the true vine: my Father is the husbandman," and that is one view of it; but we may also sing, "My well-beloved hath a vineyard in a very fruitful hill: and he fenced it, and gathered out the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

The Evidence of Our Lord's Wounds
Among us at this day we have many persons who are like Thomas--dubious, demanding signs and tokens, suspicious, and ofttimes sad. I am not sure that there is not a slight touch of Thomas in most of us. There are times and seasons when the strong man fails, and when the firm believer has to pause a while, and say, "Is it so?" It may be that our meditation upon the text before us may be of service to those who are touched with the malady which afflicted Thomas. Notice, before we proceed to our subject …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Easter Day.
Then the disciples went away again unto their own home. With this verse ends the portion of the scripture chosen for the gospel in this morning's service. It finishes the account of the visit of Peter and John to the sepulchre; and, therefore, the close of the extract at this point is sufficiently natural. Yet the effect of the quiet tone of these words, just following the account of the greatest event which earth has ever witnessed, is, I think, singularly impressive; the more so when we remember …
Thomas Arnold—The Christian Life

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