4And the glory of the LORD came into the house by the way of the gate facing toward the east. 5And the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the house.

      6Then I heard one speaking to me from the house, while a man was standing beside me. 7He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell among the sons of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their harlotry and by the corpses of their kings when they die, 8by setting their threshold by My threshold and their door post beside My door post, with only the wall between Me and them. And they have defiled My holy name by their abominations which they have committed. So I have consumed them in My anger. 9“Now let them put away their harlotry and the corpses of their kings far from Me; and I will dwell among them forever.

      10“As for you, son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the plan. 11“If they are ashamed of all that they have done, make known to them the design of the house, its structure, its exits, its entrances, all its designs, all its statutes, and all its laws. And write it in their sight, so that they may observe its whole design and all its statutes and do them. 12“This is the law of the house: its entire area on the top of the mountain all around shall be most holy. Behold, this is the law of the house.

The Altar of Sacrifice

      13“And these are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): the base shall be a cubit and the width a cubit, and its border on its edge round about one span; and this shall be the height of the base of the altar. 14“From the base on the ground to the lower ledge shall be two cubits and the width one cubit; and from the smaller ledge to the larger ledge shall be four cubits and the width one cubit. 15“The altar hearth shall be four cubits; and from the altar hearth shall extend upwards four horns. 16“Now the altar hearth shall be twelve cubits long by twelve wide, square in its four sides. 17“The ledge shall be fourteen cubits long by fourteen wide in its four sides, the border around it shall be half a cubit and its base shall be a cubit round about; and its steps shall face the east.”

The Offerings

      18And He said to me, “Son of man, thus says the Lord GOD, ‘These are the statutes for the altar on the day it is built, to offer burnt offerings on it and to sprinkle blood on it. 19‘You shall give to the Levitical priests who are from the offspring of Zadok, who draw near to Me to minister to Me,’ declares the Lord GOD, ‘a young bull for a sin offering. 20‘You shall take some of its blood and put it on its four horns and on the four corners of the ledge and on the border round about; thus you shall cleanse it and make atonement for it. 21‘You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the house, outside the sanctuary.

      22‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull. 23‘When you have finished cleansing it, you shall present a young bull without blemish and a ram without blemish from the flock. 24‘You shall present them before the LORD, and the priests shall throw salt on them, and they shall offer them up as a burnt offering to the LORD. 25‘For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared. 26‘For seven days they shall make atonement for the altar and purify it; so shall they consecrate it. 27‘When they have completed the days, it shall be that on the eighth day and onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ declares the Lord GOD.”

NASB ©1995

American Standard Version
And the glory of Jehovah came into the house by the way of the gate whose prospect is toward the east.

Douay-Rheims Bible
And the majesty of the Lord went into the temple by the way of the gate that looked to the east.

Darby Bible Translation
And the glory of Jehovah came into the house by the way of the gate whose front was toward the east.

English Revised Version
And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.

Webster's Bible Translation
And the glory of the LORD came into the house by the way of the gate whose prospect is towards the east.

World English Bible
The glory of Yahweh came into the house by the way of the gate whose prospect is toward the east.

Young's Literal Translation
And the honour of Jehovah hath come in unto the house, the way of the gate whose face is eastward.Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some …
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

Ezekiel 43:4 NIV • Ezekiel 43:4 NLT • Ezekiel 43:4 ESV • Ezekiel 43:4 NASB • Ezekiel 43:4 KJV • Ezekiel 43:4 Bible Apps • Ezekiel 43:4 Parallel • Bible Hub