“Preach the Word”

      1I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 3For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, 4and will turn away their ears from the truth and will turn aside to myths. 5But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

      6For I am already being poured out as a drink offering, and the time of my departure has come. 7I have fought the good fight, I have finished the course, I have kept the faith; 8in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

Personal Concerns

      9Make every effort to come to me soon; 10for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service. 12But Tychicus I have sent to Ephesus. 13When you come bring the cloak which I left at Troas with Carpus, and the books, especially the parchments. 14Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds. 15Be on guard against him yourself, for he vigorously opposed our teaching.

      16At my first defense no one supported me, but all deserted me; may it not be counted against them. 17But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion’s mouth. 18The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen.

      19Greet Prisca and Aquila, and the household of Onesiphorus. 20Erastus remained at Corinth, but Trophimus I left sick at Miletus. 21Make every effort to come before winter. Eubulus greets you, also Pudens and Linus and Claudia and all the brethren.

      22The Lord be with your spirit. Grace be with you.

NASB ©1995

American Standard Version
I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:

Douay-Rheims Bible
I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:

Darby Bible Translation
I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,

English Revised Version
I charge thee in the sight of God, and of Christ Jesus, who shall judge the quick and the dead, and by his appearing and his kingdom;

Webster's Bible Translation
I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;

Weymouth New Testament
I solemnly implore you, in the presence of God and of Christ Jesus who is about to judge the living and the dead, and by His Appearing and His Kingship:

World English Bible
I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:

Young's Literal Translation
I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign -- Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians, …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Last Look-Out
We have mainly to do with the second description which he gives of his death. What does he say when the hour that this grim monster must be grappled with is at hand? I do not find him sad. Those who delight in gloomy poetry have often represented death in terrible language. "It is hard," says one-- To feel the hand of death arrest one's steps, Throw a chill blight on all one's budding hopes, And hurl one's soul untimely to the shades." And another exclaims-- "O God, it is a fearful thing To see the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Sermon for St. Peter's Day
Of brotherly rebuke and admonition, how far it is advisable and seemly or not, and especially how prelates and governors ought to demean themselves toward their subjects. 2 Tim. iv. 2.--"Reprove, rebuke, exhort, with all long-suffering and doctrine." THIS is the lesson which St. Paul gives to his beloved disciple Timothy, whom he set to rule over men, and it equally behoves all pastors of souls and magistrates, to possess these two things,--long-suffering and doctrine. First, it is their office to …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Demas
BY REV. PRINCIPAL DAVID ROWLANDS, B.A. Many a man who figures in history, is only known in connection with some stupendous fault--some mistake, some folly, or some sin--that has given him an unenviable immortality. Mention his name, and the huge blot by which his memory is besmirched starts up before the mind in all its hideousness. Take Cain, for example. He occupies the foremost rank as regards fame; his name is one of the first that children learn to lisp; and yet what do we know about him? …
George Milligan—Men of the Bible; Some Lesser-Known

The Final Arrest
Paul's work among the churches after his acquittal at Rome, could not escape the observation of his enemies. Since the beginning of the persecution under Nero the Christians had everywhere been a proscribed sect. After a time the unbelieving Jews conceived the idea of fastening upon Paul the crime of instigating the burning of Rome. Not one of them thought for a moment that he was guilty; but they knew that such a charge, made with the faintest show of plausibility, would seal his doom. Through their …
Ellen Gould White—The Acts of the Apostles

Paul Before Nero
When Paul was summoned to appear before the emperor Nero for trial, it was with the near prospect of certain death. The serious nature of the crime charged against him, and the prevailing animosity toward Christians, left little ground for hope of a favorable issue. Among the Greeks and Romans it was customary to allow an accused person the privilege of employing an advocate to plead in his behalf before courts of justice. By force of argument, by impassioned eloquence, or by entreaties, prayers, …
Ellen Gould White—The Acts of the Apostles

Some Other Writers of the New Testament
[Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far …
Mildred Duff—The Bible in its Making

Epistle Liii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1503] . Though consideration of the case moves me, yet charity also impels me to write, since I have written once and again to my most holy brother the lord John, but have received no letter from him. For some one else, a secular person, addressed me under his name; seeing that, if those were really his letters, I have not been vigilant, having believed of him something far different from what I have found. For I had written about the …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal, …
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into …
Leo the Great—Writings of Leo the Great

A Fulfilled Aspiration
'So that I might finish my course....'--ACTS xx. 24. 'I have finished my course....'--2 TIM. iv. 7. I do not suppose that Paul in prison, and within sight of martyrdom, remembered his words at Ephesus. But the fact that what was aspiration whilst he was in the very thick of his difficulties came to be calm retrospect at the close is to me very beautiful and significant. 'So that I may finish my course,' said he wistfully; whilst before him there lay dangers clearly discerned and others that had all …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

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