Context9The sons of Shimei were Shelomoth and Haziel and Haran, three. These were the heads of the fathers households of Ladan. 10The sons of Shimei were Jahath, Zina, Jeush and Beriah. These four were the sons of Shimei. 11Jahath was the first and Zizah the second; but Jeush and Beriah did not have many sons, so they became a fathers household, one class.
12The sons of Kohath were four: Amram, Izhar, Hebron and Uzziel. 13The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever. 14But as for Moses the man of God, his sons were named among the tribe of Levi. 15The sons of Moses were Gershom and Eliezer. 16The son of Gershom was Shebuel the chief. 17The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many. 18The son of Izhar was Shelomith the chief. 19The sons of Hebron were Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth. 20The sons of Uzziel were Micah the first and Isshiah the second.
21The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish. 22Eleazar died and had no sons, but daughters only, so their brothers, the sons of Kish, took them as wives. 23The sons of Mushi were three: Mahli, Eder and Jeremoth.
24These were the sons of Levi according to their fathers households, even the heads of the fathers households of those of them who were counted, in the number of names by their census, doing the work for the service of the house of the LORD, from twenty years old and upward. 25For David said, The LORD God of Israel has given rest to His people, and He dwells in Jerusalem forever. 26Also, the Levites will no longer need to carry the tabernacle and all its utensils for its service. 27For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28For their office is to assist the sons of Aaron with the service of the house of the LORD, in the courts and in the chambers and in the purifying of all holy things, even the work of the service of the house of God, 29and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size. 30They are to stand every morning to thank and to praise the LORD, and likewise at evening, 31and to offer all burnt offerings to the LORD, on the sabbaths, the new moons and the fixed festivals in the number set by the ordinance concerning them, continually before the LORD. 32Thus they are to keep charge of the tent of meeting, and charge of the holy place, and charge of the sons of Aaron their relatives, for the service of the house of the LORD.
Parallel VersesAmerican Standard Version
The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers houses of Ladan.
The sons of Semei: Salomith, and Hosiel, and Aran, three: these were the heads of the families of Leedan.
Darby Bible Translation
The sons of Shimei: Shelomith, and Haziel, and Haran, three. These were the chief fathers of Laadan.
English Revised Version
The sons of Shimei; Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan.
Webster's Bible Translation
The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.
World English Bible
The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' [houses] of Ladan.
Young's Literal Translation
Sons of Shimei are Shelomith, and Haziel, and Haran, three; these are heads of the fathers of Laadan.
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament
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