1 Chronicles 23:9
The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.
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(9) These were the chief of the fathers of Laadan.—Rather, heads of the father-houses to Laadan. The names seem to be at once those of the clans, or guilds, and of their existing chiefs. But perhaps we should render, These are the chief father-houses. To Laadan, then, pertained six houses, viz., Jehiel, Zetham, Joel, Shelomith, Haziel, and Haran.

23:1-23 David, having given charge concerning the building of the temple, settles the method of the temple service, and orders the officers of it. When those of the same family were employed together, it would engage them to love and assist one another.See the marginal references and notes. 1 Chronicles 23:28-32 give the most complete account in Scripture of the nature of the Levitical office. 1Ch 23:7-11. Sons of Gershon.

7-11. the Gershonites—They had nine fathers' houses, six descended from Laadan, and three from Shimei.

No text from Poole on this verse. The sons of Shimei,.... Not him that was the son of Gershon, but a descendant of Laadan, his son, as Kimchi observes:

Shelomith, and Haziel, and Haran, these were the chief of the fathers of Laadan; of the families that sprang from him.

The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.
9. The sons of Shimei] This Shimei in distinction from the Shimei of 1 Chronicles 23:7; 1 Chronicles 23:10 was probably a descendant of Ladan or a client of his house.Verse 9. - This verse purports to give the three sons of Shimei, but not the Shimei of ver. 7, but of a descendant of Laadan. This is made clear, not only by the remaining clause of this verse, which says, "These were the chief of the fathers of Landau," and again by the enumeration in ver. 10 of sons of that Shimei who is coupled with Landau in ver. 7, but also by a comparison of 1 Chronicles 24:22; 1 Chronicles 26:21-26. It is, of course, possible that the name stands here in error for some other name, but the supposition is gratuitous. The Levites were numbered from thirty years old and upwards. This statement agrees with that in Numbers 4:3, Numbers 4:23, Numbers 4:30, Numbers 4:39., where Moses caused those from thirty to fifty years of age to be numbered, and appointed them for service about the tabernacle during the journey through the wilderness. But Moses himself, at a later time, determined that their period of service should be from twenty-five to fifty; Numbers 8:23-26. It is consequently not probable that David confined the numbering to those of thirty and upwards. But besides that, we have a distinct statement in 1 Chronicles 23:24 that they were numbered from twenty years of age, the change being grounded by David upon the nature of their service; and that this was the proper age is confirmed by 2 Chronicles 31:17 and Ezra 3:8, according to which the Levites under Hezekiah, and afterwards, had to take part in the service from their twentieth year. We must therefore regard שׁלשׂים in Ezra 3:3 as having crept into the text through the error of copyists, who were thinking of the Mosaic census in Numbers 4, and must read עשׂרים instead of it. The various attempts of commentators to get rid of the discrepancy between 1 Chronicles 23:3 and 1 Chronicles 23:24 are mere makeshifts; and the hypothesis that David took two censuses is as little supported by the text, as that other, that our chapter contains divergent accounts drawn from two different sources; see on 1 Chronicles 23:24. The number amounted to 38,000, according to their heads in men. לגברים serves for a nearer definition of לגלגּלתם, and explains that only men were numbered, women not being included.
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