Psalm 92:9
For, see, your enemies, O LORD, for, see, your enemies shall perish; all the workers of iniquity shall be scattered.
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Psalm 92:9-10. For lo, thine enemies, &c., shall perish — He represents their destruction as certain, and as present, which the repetition of the words implies. But my horn shalt thou exalt, &c. — But, as for me and other righteous persons, (of whom he says the same thing, Psalm 92:12,) we shall be advanced to true and everlasting honour and felicity: I shall be anointed with fresh oil — Oil, sweet and uncorrupted; that is, I shall have great cause of rejoicing, and testifying my joy, by anointing myself; as the manner was in feasts, and all joyful solemnities.92:7-15 God sometimes grants prosperity to wicked men in displeasure; yet they flourish but for a moment. Let us seek for ourselves the salvation and grace of the gospel, that being daily anointed by the Holy Spirit, we may behold and share the Redeemer's glory. It is from his grace, by his word and Spirit, that believers receive all the virtue that keeps them alive, and makes them fruitful. Other trees, when old, leave off bearing, but in God's trees the strength of grace does not fail with the strength of nature. The last days of the saints are sometimes their best days, and their last work their best work: perseverance is sure evidence of sincerity. And may every sabbath, while it shows forth the Divine faithfulness, find our souls resting more and more upon the Lord our righteousness.For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish - The repetition of the word "lo" here - "behold!" - is emphatic. The attention of the psalmist was fixed on this as an event which would be sure to occur. It was certain that God would be exalted; it followed from this, that all his enemies would be subdued in order that he might be thus exalted.

All the workers of iniquity shall be scattered - More literally, "shall scatter or disperse themselves;" implying eagerness and activity, as if they were in haste to flee away. The allusion is to an army that is discomfited, disorganized, "demoralized," and scattered; or to chaff that is dispersed by the wind. See Job 21:18; Isaiah 17:13; Isaiah 29:5; Hosea 13:3.

9, 10. A further contrast with the wicked, in the lot of the righteous, safety and triumph. He represents their destruction as present, and as certain, which the repetition of the words implies. For, lo, thine enemies, O Lord,.... The particle "lo", or "behold", is not used for the sake of God, but for the sake of men; to excite their attention, and to observe unto them that those who are everlastingly destroyed are the enemies of the Lord; who are enemies in their minds by wicked works, yea, enmity itself against God; and therefore their perdition is just as well as certain; sooner or later these shall be brought forth and slain before him; and for the certainty of it is repeated,

for, lo, thine enemies shall perish; the Targum adds, in the world to come: "all the workers of iniquity shall be scattered"; one from another, and not be able to unite and combine together against the saints, as they have done; or they shall be separated from them at the last day, being placed at Christ's left hand; and shall not stand in judgment, nor in the congregation of the righteous; and so the Targum,

"and all the workers of iniquity shall be separated from the congregation of the righteous;''

see Psalm 1:5.

For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
9. For lo] Pointing apparently to some recent actual example. ‘Anadiplosis’ or rhetorical repetition is a favourite figure in this group of Psalms. Cp. Psalm 90:17; Psalm 93:1; Psalm 93:3; Psalm 94:1; Psalm 94:3; Psalm 94:23; Psalm 96:13. The first two lines are a reminiscence of Jdg 5:31.

shall be scattered] Lit. shall scatter themselves. The seemingly solid phalanx of antagonism breaks up and disperses, disintegrated from within.

9–15. Further confirmation of the sovereignty of Jehovah: the wicked who are His foes perish, the righteous who are His friends flourish.Verse 9. - For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish. Whatever else is uncertain, this at least is sure, that ultimately God's enemies will perish. The repetition adds the greatest force to the passage. All the workers of iniquity (comp. ver. 7) shall be scattered. All of them - every one (comp. Matthew 7:23, "Depart from me, ye that work iniquity"). The Sabbath is the day that God has hallowed, and that is to be consecrated to God by our turning away from the business pursuits of the working days (Isaiah 58:13.) and applying ourselves to the praise and adoration of God, which is the most proper, blessed Sabbath employment. It is good, i.e., not merely good in the eyes of God, but also good for man, beneficial to the heart, pleasant and blessed. Loving-kindness is designedly connected with the dawn of the morning, for it is morning light itself, which breaks through the night (Psalm 30:6; Psalm 59:17), and faithfulness with the nights, for in the perils of the loneliness of the night it is the best companion, and nights of affliction are the "foil of its verification." עשׂור beside נבל (נבל) is equivalent to נבל עשׂור in Psalm 33:2; Psalm 144:9 : the ten-stringed harp or lyre. הגּיון is the music of stringed instruments (vid., on Psalm 9:17), and that, since הגה in itself is not a suitable word for the rustling (strepitus) of the strings, the impromptu or phantasia playing (in Amos 6:5, scornfully, פּרט), which suits both Psalm 9:17 (where it is appended to the forte of the interlude) and the construction with Beth instrumenti.
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