Proverbs 23:21
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
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EXPOSITORY (ENGLISH BIBLE)
(21) Drowsiness, that follows after such debauches.

23:19-28 The gracious Saviour who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honours, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God's word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a god of the belly. Drunkenness stupifies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.The three forms of evil that destroy reputation and tempt to waste are brought together.

Drowsiness - Specially the drunken sleep, heavy and confused.

21. drowsiness—the dreamy sleep of the slothful. Drowsiness; immoderate sleep and idleness, which is a ready a way to poverty as gluttony or drunkenness is. For the drunkard and the glutton shall come to poverty,.... They consuming their substance upon their bellies, in eating and drinking; see Proverbs 21:17;

and drowsiness shall clothe a man with rags; excessive eating and drinking brings drowsiness on men, unfits them for business, and makes them idle and slothful; and spending all on their bellies, they have nothing for their backs, and are clothed in rags; see Proverbs 24:33.

For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
EXEGETICAL (ORIGINAL LANGUAGES)
21. drowsiness] occasioned by excess of meat and drink. Comp. Luke 21:34.Verse 21. - Intemperance leads to prodigality, carelessness, and ruin. And drowsiness shall clothe a man with rags. The luxury and excess spoken of above lead to drowsiness and inability to work, and poverty follows as the natural result (comp. Proverbs 19:15; Proverbs 24:33, etc.). The Vulgate still harps on the same string as in the previous verse, "Those who waste time in drinking, and who give picnics (dantes symbola), shall be ruined, and semnolence small clothe with rags." The LXX. introduces a new idea which the Hebrew does not warrant, "For every drunkard and whoremonger shall be poor, and every sluggard shall clothe himself with tatters and rags." The following proverb passes from the educator to the pupil:

15 My son, if thine heart becometh wise,

     My heart also in return will rejoice;

16 And my reins will exult

     If thy lips speak right things.

Wisdom is inborn in no one. A true Arab. proverb says, "The wise knows how the fool feels, for he himself was also once a fool;"

(Note: The second part of the saying is, "But a fool knows not how a wise man feels, for he has never been a wise man." I heard this many years ago, from the mouth of the American missionary Schaufler, in Constantinople.)

and folly is bound up in the heart of a child, according to Proverbs 22:15, which must be driven out by severe discipline. 15b, as many others, cf. Proverbs 22:19, shows that these "words of the wise" are penetrated by the subjectivity of an author; the author means: if thy heart becomes wise, so will mine in return, i.e., corresponding to it (cf. גּם, Genesis 20:6), rejoice. The thought of the heart in Proverbs 23:15 repeats itself in Proverbs 23:16, with reference to the utterance of the mouth. Regarding מישׁרים, vid., Proverbs 1:5. Regarding the "reins," כּליות (perhaps from כּלה, to languish, Job 19:21), with which the tender and inmost affections are connected, vid., Psychologie, p. 268f.

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