Nehemiah 3:4
And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.
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(4) Repaired.—Literally, strengthened; as before it was built.

3:1-32 The rebuilding the walls of Jerusalem. - The work was divided, so that every one might know what he had to do, and mind it, with a desire to excel; yet without contention, or separate interests. No strife appears among them, but which should do most for the public good. Every Israelite should lend a hand toward the building up of Jerusalem. Let not nobles think any thing below them, by which they may advance the good of their country. Even some females helped forward the work. Some repaired over against their houses, and one repaired over against his chamber. When a general good work is to be done, each should apply himself to that part which is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall all be mended. Some that had first done helped their fellows. The walls of Jerusalem, in heaps of rubbish, represent the desperate state of the world around, while the number and malice of those who hindered the building, give some faint idea of the enemies we have to contend with, while executing the work of God. Every one must begin at home; for it is by getting the work of God advanced in our own souls that we shall best contribute to the good of the church of Christ. May the Lord thus stir up the hearts of his people, to lay aside their petty disputes, and to disregard their worldly interests, compared with building the walls of Jerusalem, and defending the cause of truth and godliness against the assaults of avowed enemies.The fish gate - The gate through which fish from the Jordan and the Sea of Galilee entered Jerusalem; a gate in the north wall, a little to the east of the modern Damascus gate.

Locks - The word used (here and in Nehemiah 3:6, Nehemiah 3:13-15) is thought to mean rather a "cross-bar" than a lock, while that translated "bars" is regarded as denoting the "hooks" or "catches" which held the cross-bar at its two ends.

2. next unto him builded the men of Jericho, &c.—The wall was divided into portions, one of which was assigned respectively to each of the great families which had returned from the captivity. This distribution, by which the building was carried on in all parts simultaneously with great energy, was eminently favorable to despatch. "The villages where the restorers resided being mostly mentioned, it will be seen that this circumstance affords a general indication of the part of the wall upon which they labored, such places being on that side of the city nearest their place of abode; the only apparent exception being, perhaps, where they repaired more than their piece. Having completed their first undertaking (if they worked any more), there being no more work to be done on the side next their residence, or having arrived after the repairs on that part of the city nearest them under operation were completed, they would go wherever their services would be required" [Barclay, City of the Great King]. Repaired, to wit, the demolished or decayed wall, there being no gate in this part. And so in the rest which follow.

And next unto them repaired Meremoth, the son of Uriah, the son of Koz,.... And the men under him; see Ezra 8:33, this part of the wall on which they worked was not wholly demolished, only weakened, and therefore did not rebuild it, but repaired and strengthened it, and this phrase is used all along afterwards:

and next unto them repaired Meshullam, the sort of Berechiah, the son of Meshezabeel: and next unto them repaired Zadok, the son of Baana; but who they were cannot be said.

And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.
4. repaired] Literally ‘made strong.’ The word in the Hebrew is used of ‘calking’ a ship in Ezekiel 27:9; Ezekiel 27:27. In this chapter it is used of making good the defects and filling up the breaches in the wall. In Nehemiah 3:19 the same verb is used with a different shade of meaning.

Meremoth the son of Uriah, the son of Koz] R.V. Meremoth the son of Uriah, the son of Hakkoz. The children of Hakkoz are mentioned in Ezra 2:61.

We hear of a further piece of restoration undertaken by this Meremoth in Nehemiah 3:21.

Meshullam … Meshezabeel] R.V. Meshezabel. Meshullam the son of Berechiah appears from Nehemiah 6:18 to have been one of the leading nobles, but, like Eliashib the high-priest, though he cooperated in the restoration of the walls, to have been also a close ally of Tobiah, whose son, Jehohanan, married Meshullam’s daughter. He was therefore probably opposed to Nehemiah in general policy.

The identity of name with one of the sons of Zerubbabel (1 Chronicles 3:19) suggests the possibility that this noble was of David’s line and that connexion with the royal family may have been a successful piece in the diplomacy of Tobiah.

Zadok the son of Baana] This may be the same as the Baanah who came up with Zerubbabel (Ezra 2:2; Nehemiah 7:7; Nehemiah 10:27).

Verse 4. - The son of Koz. Rather "the son of Hakkoz." Meshullam the son of Berechiah is mentioned again in Nehemiah 6:18. Nehemiah 3:4Next to these, Meremoth the son of Urijah, the son of Hakkoz, Meshullam the son of Berechiah, Zadok the son of Baana, and the Tekoites, repaired in the above order, each a portion of wall. החזיק, to strengthen, means here to repair the gaps and holes in the wall; comp. Nehemiah 3:9, Nehemiah 3:27. Meremoth ben Urijah repaired, according to Nehemiah 3:21, another portion besides. Meshullam ben Berechiah was, according to Nehemiah 6:18, a person of consideration in Jerusalem. The men of Tekoa, who do not occur among those who returned with Zerubbabel (Ezra 2), also repaired a second portion. "But their nobles brought not their neck to the service of their Lord." The expression "to bring the neck to service" is, according to Jeremiah 27:11, to be understood as meaning: to bring the neck under the yoke of any one, i.e., to subject oneself to the service of another. צוּרם stands for צוּארם. It is questionable whether אדניהם is to be taken as the plural of excellence, and understood of God, as in Deuteronomy 10:17; Psalm 135:3; Malachi 1:6; or of earthly lords or rulers, as in Genesis 40:1; 2 Samuel 10:3; 1 Kings 12:27. The former view seems to us decidedly correct, for it cannot be discerned how the suffix should (according to Bertheau's opinion) prevent our thinking of the service of God, if the repairing of the wall of Jerusalem may be regarded as a service required by God and rendered to Him. Besides, the fact that אדנים is only used of kings, and is inapplicable whether to the authorities in Jerusalem or to Nehemiah, speaks against referring it to secular rulers or authorities.
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