Luke 10:35
And on the morrow when he departed, he took out two pence, and gave them to the host, and said to him, Take care of him; and whatever you spend more, when I come again, I will repay you.
Jump to: AlfordBarnesBengelBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctExp GrkGaebeleinGSBGillGrayHaydockHastingsHomileticsICCJFBKellyKJTLangeMacLarenMHCMHCWMeyerParkerPNTPoolePulpitSermonSCOTTBVWSWESTSK
EXPOSITORY (ENGLISH BIBLE)
(35) Two pencei.e., two denarii, according to Matthew 20:2 the average wages of a labourer for two days; or, taking the estimate of Mark 6:37, enough for a meal of twenty-five men. It was therefore a sufficient and liberal provision for all probable contingencies. This, however, was not, in the Samaritan’s judgment, enough, and he gave a carte blanche for whatever else might be required.

10:25-37 If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all , in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.Two pence - About 27 cents, or 1 shilling, 2d. This may seem a small sum, but we are to remember that that sum was probably ten times as valuable then as now - that is, that it would purchase ten times as much food and the common necessaries of life as the same sum would now. Besides, it is probable that all the man wanted was "attention" and kindness, and for all these it was the purpose of the Samaritan to pay when he returned.

The host - The innkeeper.

35. two pence—equal to two day's wages of a laborer, and enough for several days' support. See Poole on "Luke 10:30" And on the morrow when he departed,.... Having taken care of him all night, and put him into a comfortable way, leaves him, though in good hands; as Christ does his people, to learn to live by faith upon him:

and he took out two peace; two Roman denarii, or pence; which amount to about fifteen pence of our money, and were equal to the half shekel, paid for the redemption of an Israelite: by which may be meant, not the law and Gospel; for though these both bear the image and superscription of God, and are his current coin, and are both delivered by Christ, and to be regarded and dispensed by the ministers of the word; yet they are not of equal value and use, as these two pence seem to be: wherefore, rather the two Testaments, Old ann New, may be designed, since they are both inspired by God, and dictated by the same Spirit, and bear the same impress; and are alike, and exactly agree, as two pence do; and are given to the ministers of the Gospel to handle, and make use of for the good of souls: unless the two ordinances of baptism, and the Lord's supper, should rather be thought to be intended: these bear the same stamp and authority, and are both jointly necessary to communion, and church order; and are given by Christ to his ministers, to be administered by them, for the good of his church; and are similar, as two breasts are, they being both breasts of consolation, and agree in setting forth the sufferings and death of Christ: or rather, the gifts and graces of the Spirit of God, to qualify men for the work of the ministry; which both come from the selfsame Spirit of God, and are jointly necessary to fit a man for such service; and are given for the benefit and advantage of the Lord's people, and in an eminent manner by Christ, on his departure from hence, when he ascended on high, and received gifts for men, and gave them to them:

and gave them to the host; or the keeper and master of the inn; by whom are meant, the ministers of the Gospel; who are governors, in the church, the masters of that spiritual inn; who have the provisions of God's house under their care, and whose business it is to invite travellers in, and to dress their food for them, and set it before them, and bid them welcome:

and said unto him, take care of him: which is the work of Christ's ministers to do, by feeding souls with the words of faith and sound doctrine; by ministering the Gospel to them in a faithful manner; and by a constant administration of the ordinances of it; and by keeping a diligent watch over them, both with respect to principles and practice; and by speaking a word in season to them:

and whatsoever thou spendest more: faithful ministers spend much, and are at great expense in taking care of the souls of men; in fervent and frequent prayer to God; in diligent searching the Scriptures; in the laborious ministry of the word and ordinances; and in the constant exercise and improvement of their spiritual gifts; and in the loss of reputation and credit, and of health, and sometimes of life itself:

when I come again, I will repay thee: Christ will certainly come again a second time, to judge both quick and dead; and then he will recompense his ministers, for all their toil and labour, care and expense; he will then bid them, as good and faithful servants, enter into the joy of their Lord; and when they shall every one receive the reward of his own work, in a way of grace, and shall shine as the stars in the firmament, for ever and ever.

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
EXEGETICAL (ORIGINAL LANGUAGES)
Luke 10:35-36. Ἐπί] as in Mark 15:1; Acts 3:1 : towards the morrow, when it was about to dawn.

ἐξελθών] out of the inn. He gave the money to the landlord outside (past participle). The small amount, however, that he gave him presupposes the thought of a very early return.

ἐκβαλών] a vivid picture; out of his purse. Comp. Matthew 13:52.

προσδαπαν.] thou shalt have expended in addition thereto, besides; Lucian, Ep. Sat. xxxix.; Corp. inscr. 108, 8.

ἐγώ] with emphasis; the unfortunate man was not to have the claim made on him.

ἐπανέρχεσθαι] signifies “reditum in eum ipsum locum,” Tittmann, Synon. p. 232. Very frequently in use in the classical writers.

γεγονέναι] to have become by what he had done. On γίνεσθαι, in the sense of se praestare, see Kühner, ad Xen. Anab. i. 7. 4. Flacius, Clav. II. p. 330, well says: “omnes quidem tres erant jure, sed unicus facto aut officio.”

τοῦ ἐμπεσ. εἰς τ. λ.] who fell among the thieves. See Sturz, Lex. Xen. II. p. 153 Bernhardy, p. 329.Luke 10:35. ἐκβαλὼν, casting out (of his girdle or purse).—δύο δην., two “pence,” small sum, but enough for the present; will pay whatever more is needed; known in the inn, and known as a trusty man to the innkeeper (τῷ πανδοκεῖ).—ὅτι ἂν, etc.: the speech of a man who in turn trusts the host, and has no fear of being overcharged in the bill for the wounded man.—ἐγὼ: with a slight emphasis which means: you know me.—ἐπανέρχεσθαι: he expects to return to the place on his business, a regular customer at that inn. This verb, as well as προσδαπανάω, is used here only in N. T.35. took out] Literally, “throwing out” of his girdle.

two pence] i.e. two denarii; enough to pay for the man for some days. The Parable lends itself to the broader meaning which sees the state of mankind wounded by evil passions and spiritual enemies; left unhelped by systems of sacrifice and ceremonial (Galatians 3:21); pitied and redeemed by Christ (Isaiah 61:1), and left to be provided for until His return by spiritual ministrations in the Church. But to see in the “two pence” any specific allusion to the Old and New Testaments, or to ‘the two sacraments,’ is to push to extravagance the elaboration of details.

to the host] The word occurs here only in the N. T., and the fact that in the Talmud the Greek word for ‘an inn with a host’ is adopted, seems to shew that the institution had come in with Greek customs. In earlier and simpler days the open hospitality of the East excluded the necessity for anything but ordinary khans.Luke 10:35. Δύο δήναρια, two denarii) twenty asses. He might be able to return in two days: the expense of one day would be a denarius.—ἐπανέρχεσθαι, to return) On the way from Jerusalem, through Jericho, to Samaria.Verses 35, 35. - And went to him, and bound up his wounds, pouring in off and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. All these little tender details of the Samaritan's pitiful love are sketched in by a master-hand. There is first a noble, generous impulse, at once crystallized into a kindly brotherly act. Not satisfied with merely carrying out the first impulse, the Samaritan puts himself to inconvenience, perhaps to peril, and, after dressing the wounds, takes the wounded one along with him, provides lodging for him, and even takes care of the sick and friendless man's future. The wounded man was no rich and powerful merchant or noble - that is clear from the necessity of the little provision which the Samaritan made for him at the inn when he went on his journey; probably just an itinerant Jew pedlar. There were many of these always travelling about the East, we know. The piled-up acts of kindness were all clearly done to a poor stranger, without hope of recompense or reward. The life of that kindly man was evidently one which finds its high but secret guerdon in the blessedness of its own deeds. The Master trod been called by his bitter foes, in their blind rage, a "Samaritan." liras he in any way picturing himself? To an inn. The Greek word is not the same as the "inn" of Luke 2:7. It reminds us that, besides the open khan or caravanserai spoken of at Bethlehem, and which was crowded with travellers, in Palestine at this period was to be found the Greek type of inn, where a host or landlord entertained the guests. The khan was simply a group of empty buildings kept up for the use of travellers, who provided furniture and food for themselves. Throughout the Levant, Greek customs were gradually being introduced. Two pence

About thirty-five cents. See on Matthew 20:2.

I will repay

The I is expressed (ἐγὼ), and is emphatic. Trouble him not for the reckoning; I will repay.

Links
Luke 10:35 Interlinear
Luke 10:35 Parallel Texts


Luke 10:35 NIV
Luke 10:35 NLT
Luke 10:35 ESV
Luke 10:35 NASB
Luke 10:35 KJV

Luke 10:35 Bible Apps
Luke 10:35 Parallel
Luke 10:35 Biblia Paralela
Luke 10:35 Chinese Bible
Luke 10:35 French Bible
Luke 10:35 German Bible

Bible Hub






Luke 10:34
Top of Page
Top of Page