Luke 1:66

And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(66) What manner of child shall this be!—Better, what shall this child be! The question was not, what kind of child He should be, but what the child would grow to.

And the hand of the Lord was with him.—Some good MSS. give, “for the hand of the Lord,” as giving the reason for the previous question. The “hand” implies, in the familiar language of the Old Testament (e.g., Judges 2:15; 2Chronicles 30:12; Ezra 7:9), what we more commonly call the “guidance” or the “providence” of God. The phrase was essentially a Hebrew one; one of the vivid anthropomorphic idioms which they could use more boldly than other nations, because they had clearer thoughts of God as not made after the similitude of men (Deuteronomy 4:12).

Matthew Henry's Concise Commentary

1:57-66 In these verses we have an account of the birth of John the Baptist, and the great joy among all the relations of the family. He shall be called Johanan, or Gracious, because he shall bring in the gospel of Christ, wherein God's grace shines most bright. Zacharias recovered his speech. Unbelief closed his mouth, and believing opened it again: he believers, therefore he speaks. When God opens our lips, our mouths must show forth his praise; and better be without speech, than not use it in praising God. It is said, The hand of the Lord was working with John. God has ways of working on children in their infancy, which we cannot account for. We should observe the dealings of God, and wait the event.

Barnes' Notes on the Bible

What manner of child ... - Such were the remarkable circumstances of his birth that they apprehended that he would be distinguished as a prophet, or that great events would result from his life.

The hand of the Lord was with him - The word "hand" is used to denote "aid, protection, favor." We stretch out the hand to aid those whom we wish to help. The expression here means that God "aided" him, "protected" him, or showed him favor. Some think that these words are a part of the speech of the neighbors - "What manner of child shall this be? God is so evidently with him!"

Jamieson-Fausset-Brown Bible Commentary

66. hand of the Lord was with him—by special tokens marking him out as one destined to some great work (1Ki 18:46; 2Ki 3:15; Ac 11:21).

Matthew Poole's Commentary

Ver. 66. See Poole on "Luke 1:65"

Gill's Exposition of the Entire Bible

And all they that heard them,.... The above things, laid them up in their hearts; treasured them up in their memories, and often thought of them in their minds, what should be the meaning, and what would be the issue of them:

saying, what manner of child shall this be? what will he be, or come to? and what is it that he shall do? surely he must be designed in providence to be put into some high station, and some eminent work and service; since so many, and such great things, have gone before, and attended his birth:

and the hand of the Lord was with him; which may intend the special care, and peculiar providence of God in preserving his life, giving him health, causing him to grow strong and robust, and in stature of body, and in endowments of mind; and also the communications of grace unto him, and the gracious presence of God with him, so soon as he was capable of enjoying them; as likewise a spirit of prophecy, which is sometimes signified by the hand of the Lord; and the extraordinary gifts of the Spirit, which, in process of time, appeared in him, qualifying him for his high office and work: the hand of the Lord, with the Jews, is the Holy Ghost: thus they interpret 1 Chronicles 28:19 "all in writing", this is the "Masora"; "from the hand of the Lord", , "this is the Holy Ghost". (w).

(w) T. Hieros. Megilla, fol. 70. 1.

Geneva Study Bible

And all they that heard them {e} laid them up in their hearts, saying, What manner of child shall this be! And the {f} hand of the Lord was with him.

(e) Thought upon them diligently and earnestly, and as it were, printed them in their hearts.

(f) That is, the present favour of God, and a singular type of virtue appeared in him.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Luke 1:66. τί ἄρα, etc.: what, in view of all these unusual circumstances, will this child come to? A most natural question. They felt sure all things portended an uncommon future for this child: “omina principiis inesse solent”.—καὶ γὰρ, etc.: a reflection of the evangelist justifying the wistful questioning of the hill folk = they might well ask, for indeed the hand of the Lord was with him.

Cambridge Bible for Schools and Colleges

66. What manner of child] Rather, What then will this child be?

And] Rather, For indeed, with א, B, C, D, L, which read καὶ γάρ.

the hand of the Lord was with him] The turn of expression is Hebraistic, as throughout the chapter. Comp. Luke 13:11; Acts 11:21. “Let thy hand be upon the man of thy right hand,” Psalm 80:17.

Bengel's Gnomen

Luke 1:66. Ἔθεντο, laid up) A most wholesome study [deliberation]: that the connection of the several events should be carefully observed after long intervals elapsing in the Divine operations. Comp. ch. Luke 2:18-19.

Pulpit Commentary

Verse 66. - And the hand of the Lord was with him. This kind of pause in the history is one of the peculiarities of St. Luke's style. We meet with it several times in the gospel story and in the history of the Acts. They are vivid pictures in a few words of what happened to an individual, to a family, or to a cause, during often a long. course of years. Here the story of the childhood of the great pioneer of Christ is briefly sketched out; in it all, and through it all, there was one guiding hand - the Lord's. The expression, "hand of the Lord," was peculiarly a Hebrew thought - one of the vivid anthropomorphic idioms which, as has been aptly remarked, they could use more boldly than other nations, because they had clearer thoughts of God as not made after the similitude of men (Deuteronomy 4:12). Maimonides, the great Jewish writer of the twelfth century, in his 'Yad Hachazakah,' says, "And there was under his feet (Exodus 24:10); written with the finger of God (Exodus 31:18); the hand of the Lord (Exodus 9:3); the eyes of the Lord (Deuteronomy 11:12); the ears of the Lord (Numbers 11:18). All these are used with reference to the intellectual capacity of the sons of men, who can comprehend only corporeal beings; so that the Law spoke in the language of the sons of men, and all these are expressions merely, just as, If I whet my glittering sword (Deuteronomy 32:41); for has he, then, a sword? or does he slay with a sword? Certainly not: this is only a figure; and thus all are figures" ('Yad,' chapter 1:8). Luke 1:66