Leviticus 7:30
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
(30) His own hands shall bring.—This act the owner himself was to perform, and it was not to be deputed to any one else. The manner in which this rite was performed in the time of Christ was as follows:—The offerer killed the sacrifice, and the priest sprinkled the blood. The victim was then flayed, and the officiating priest took out the inwards, cut the flesh into pieces, and separated the breast and the right shoulder. Whereupon he laid the fat first upon the owner’s hands, then the breast, then the shoulder above it; the two kidneys and the caul of the liver above them again, and the bread above the whole, put his own hand under that of the offerer, and waved it all before the Lord. Hereupon the priest salted the inwards, and burned them upon the altar. The breast and right shoulder, as well as the bread waved before the Lord, were eaten by him and his brother priests, whilst the remainder of the flesh and the rest of the bread were eaten by the owner and his friends. If two persons brought a peace offering in partnership, one of them waved for both; and if a woman brought it, the waving was performed by the officiating priest, since women were not allowed to wave except in the offering of jealousy and of a Nazarite (Numbers 5:25; Numbers 6:20).

7:28-34 The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Be persuaded and encouraged to feed and feast upon Christ, our Peace-offering. This blessed Peace-offering is not for the priests only, for saints of the highest rank and greatest eminence, but for the common people also. Take heed of delay. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will catching at Christ when thou art gone to hell!Wave-offering ... heave-offering - The latter appears to be used (like קרבן qorbân, Leviticus 1:2) for offerings in general. Waving (a moving to and fro, repeated several times) or heaving (a lifting up once) the offering was a solemn form of dedicating a thing to the use of the sanctuary. 29-34. He that offereth the sacrifice of his peace offerings unto the Lord—In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest. After the beast was killed, and the parts of it divided, the priest was to put the parts mentioned into the hands of the offerer. See Exodus 29:22-24.

Made by fire; so called not strictly, as burnt-offerings are, because some parts of these were left for the priest, Leviticus 7:31; but more largely, because even these peace-offerings were in part, though not wholly, burnt.

The breast may be waved to and fro by his hands, which were supported and directed by the hands of the priest. His own hands shall bring the offerings of the Lord made by fire,.... That is, such parts of the peace offerings as were to be burnt with fire, as the fat on several parts described in Leviticus 3:3 the owners of the offerings were to bring them in the manner as will be presently observed:

the fat with the breast, it shall he bring; the fat to be burnt, and the breast for the priest and his sons, as in the following verse Leviticus 7:31,

that the breast may be waved for a wave offering before the Lord; how this waving was performed; see Gill on Exodus 29:24 particularly with respect to these peace offerings it was thus; if a thank offering, the priest takes of the bread brought with it one (cake) out of ten, and lays it with the breast, the shoulder, and the inwards, and waves all upon the hands of the owners; on which he puts the fat, then the breast and the shoulder above (i.e. upon the fat), then the two kidneys, and the caul, and the liver above them; and if there was any bread, he put it over them, and waved all, putting his hand under the hands of the owner (s).

(s) Maimon. Maaseh Hakorbanot, c. 9. sect. 6, 7. so Ben Gersom in loc.

His own {m} hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.

(m) And should not send it by another.

30. wave offering] The offering was waved towards the altar and back, apparently to express symbolically that it was first given to God and then restored by Him to the priest for his use. See Appendix IV, pp. 183 ff.The fat of cattle that had fallen (נבלה), or been torn to pieces (viz., by beasts of prey), was not to be eaten, because it was unclean and defiled the eater (Leviticus 17:15; Leviticus 22:8); but it might be applied "to all kinds of uses," i.e., to the common purposes of ordinary life. Knobel observes on this, that "in the case of oxen, sheep, and goats slain in the regular way, this was evidently not allowable. But the law does not say what was to be done with the fat of these animals." Certainly it does not disertis verbis; but indirectly it does so clearly enough. According to Leviticus 17:3., during the journey through the desert any one who wanted to slaughter an ox, sheep, or goat was to bring the animal to the tabernacle as a sacrificial gift, that the blood might be sprinkled against the altar, and the fat burned upon it. By this regulation every ordinary slaughtering was raised into a sacrifice, and the law determined what was to be done with the fat. Now if afterwards, when the people dwelt in Canaan, cattle were allowed to be slaughtered in any place, and the only prohibition repeated was that against eating blood (Deuteronomy 12:15-16, Deuteronomy 12:21.), whilst the law against eating fat was not renewed; it follows as a matter of course, that when the custom of slaughtering at the tabernacle was restricted to actual sacrifices, the prohibition against eating the fat portions came to an end, so far as those animals were concerned with were slain for consumption and not as sacrifices. The reason for prohibiting fat from being eaten was simply this, that so long as every slaughtering was a sacrifice, the fat portions, which were to be handed over to Jehovah and burned upon the altar, were not to be devoted to earthly purposes, because they were gifts sanctified to God. The eating of the fat, therefore, was neither prohibited on sanitary or social grounds, viz., because fat was injurious to health, as Maimonides and other Rabbins maintain, nor for the purpose of promoting the cultivation of olives, as Michaelis supposes, nor to prevent its being put into the unclean mouth of man, as Knobel imagines; but as being an illegal appropriation of what was sanctified to God, a wicked invasion of the rights of Jehovah, which was to be punished with extermination according to the analogy of Numbers 15:30-31. The prohibition of blood in Leviticus 7:26, Leviticus 7:27, extends to birds and cattle; fishes not being mentioned, because the little blood which they possess is not generally eaten. This prohibition Israel was to observe in all its dwelling-places (Exodus 12:20, cf. Leviticus 17:10), not only so long as all the slaughterings had the character of sacrifices, but for all ages, because the blood was regarded as the soul of the animal, which God had sanctified as the medium of atonement for the soul of man (Leviticus 17:11), whereby the blood acquired a much higher degree of holiness than the fat.
Leviticus 7:30 Interlinear
Leviticus 7:30 Parallel Texts

Leviticus 7:30 NIV
Leviticus 7:30 NLT
Leviticus 7:30 ESV
Leviticus 7:30 NASB
Leviticus 7:30 KJV

Leviticus 7:30 Bible Apps
Leviticus 7:30 Parallel
Leviticus 7:30 Biblia Paralela
Leviticus 7:30 Chinese Bible
Leviticus 7:30 French Bible
Leviticus 7:30 German Bible

Bible Hub

Leviticus 7:29
Top of Page
Top of Page