Judges 1:14
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
Jump to: BarnesBensonBICambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsJFBKDKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
(14) When she came to him.—When she first reached his house as a bride.

She moved him.—He was too modest to ask for himself, and he declined her request; but she will not enter till she has gained her way.

A field.—Rather, the field. In the passage in Joshua 15:18 there is no definite article, but by the time this book was written the field then obtained by Achsah had become historical.

Lighted.—Not merely in sign of reverence (like Rebecca in Genesis 24:64, and Abigail in 1Samuel 25:25), but “leaped off” with eager impetuosity. The Hebrew verb tsanach here used occurs in Judges 4:21, where it is rendered “fastened,” i.e., “drove it firmly by a blow.” The LXX. render it “screamed” or “shouted from the ass;” the Vulg., “sighed as she was sitting on the ass;” but they probably had a different reading. “Suddenly,” says Ewald, “as if some accident had happened to her, she fell from her ass, and on being embraced by her anxious father, she adjured him as if in words of inspiration” (Hist. Isr. ii. 366).

What wilt thou?—Caleb was unable to understand her conduct in refusing to enter the house of her bridegroom.

1:9-20 The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, Ps 68:17. Yet they suffered their fears to prevail against their faith. About Caleb we read in Jos 15:16-19. The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.Render "and the children of Judah fought against Jerusalem, and took it, and smote it," etc. With regard to the capture of Jerusalem there is some obscurity. It is here said to have been taken, smitten with the edge of the sword, and burned, by the children of Judah. In Joshua 12:8, Joshua 12:10 the Jebusite and the king of Jerusalem are enumerated among Joshua's conquests, but without any distinct mention of the capture of the city; and in the marginal reference we read that the Jebusites were not expelled from Jerusalem, but dwelt with the children of Judah (compare Judges 1:21). Further, we learn from Judges 19:10-12 that Jerusalem was wholly a Jebusite city in the lifetime of Phinehas Judges 20:28, and so it continued until the reign of David 2 Samuel 5:6-9. The conclusion is that Jerusalem was only taken once, namely, at the time here described, and that this was in the lifetime of Joshua; but that the children of Judah did not occupy it in sufficient force to prevent the return of the Jebusites, who gradually recovered complete possession.

Set the city on fire - A phrase found only at Judges 20:48; 2 Kings 8:12, and Psalm 74:7.

8. Now the children of Judah had fought against Jerusalem, and had taken it—The capture of this important city, which ranks among the early incidents in the war of invasion (Jos 15:63), is here noticed to account for its being in the possession of the Judahites; and they brought Adoni-bezek thither [Jud 1:7], in order, probably, that his fate being rendered so public, might inspire terror far and wide. Similar inroads were made into the other unconquered parts of Judah's inheritance [Jud 1:9-11]. The story of Caleb's acquisition of Hebron is here repeated (Jos 15:16-19). [See on [208]Jos 15:16.] No text from Poole on this verse.

And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass;

and Caleb said unto her, What wilt thou? See Gill on Joshua 15:18.

And it came to pass, when she came to him, that she moved him to ask of her father a field: {g} and she lighted from off her ass; and Caleb said unto her, What wilt thou?

(g) Read Jos 15:18.

14. when she came] into her husband’s house (Ruth 4:11), or from the place where she had been kept in safety during the campaign (Moore).

she moved him to ask] Joshua 15:18; but since Achsah herself asks the favour Jdg 1:15, it is more natural to read he moved, instigated, her to ask. The LXX and Vulgate give this sense, but their evidence as to the original reading is not very decisive; nor is it easy to see why ‘he instigated her’ should have been altered to the present text.

she lighted down from off her ass] to shew respect (Genesis 24:64; 2 Kings 5:21) and to beg a favour (1 Samuel 25:23). The meaning of the verb lighted, descended, only again in Jdg 4:21 (‘it pierced through’ RV.) and Joshua 15, is inferred from the context. To this day in the East the traveller who begs hospitality, for instance, in a Bedouin camp is required to dismount and approach the sheikh on foot.

Verse 14. - She moved him, etc. There is some obscurity in this verse, which seems to tell us that Achsah, on her wedding-day, when she was going to her husband s house, persuaded him to ask of her father the field, viz. that in which the springs of water were, and which were not included in her original dower; and then goes on to tell us that Achsah herself made the request. The Septuagint reads, "Othniel urged her to ask the field of her father," and the Vulgate has, "Her husband told her to ask her father," and then it follows naturally, "and she lighted from off her ass," etc. But the Hebrew reading may be right, and it may be that when her husband, brave in storming a city, but timid in asking a favour, hung back, she, with the tenacious will of a woman, sprang off the ass herself, and successfully preferred her request. Dean Stanley identifies (though not with absolute certainty) the "field thus obtained by Achsah with an unusually green valley amidst the dry, barren hills of the south country, lying south or west of Hebron, called Wady Nuukur, through which Caleb and Achsah must have ridden on their way from Hebron to Debir, or Kirjath-sepher. This valley breaks into a precipitous and still greener ravine, and both the upper and lower pastures are watered by a clear, bubbling rivulet, which rises in the upper meadow, and flows to the bottom of the ravine below. The name of a village, Dewir, seems to represent the ancient Debir. Judges 1:14After the conquest of Jerusalem, the children of Judah (together with the Simeonites, Judges 1:3) went down to their own possessions, to make war upon the Canaanites in the mountains, the Negeb, and the shephelah (see at Joshua 15:48; Joshua 21:33), and to exterminate them. They first of all conquered Hebron and Debir upon the mountains (Judges 1:10-15), as has already been related in Joshua 15:14-19 (see the commentary on this passage). The forms עלּית and תּחתּית (Judges 1:15), instead of עלּיּות and תּחתּיּות (Joshua 15:19), are in the singular, and are construed with the plural form of the feminine גּלּות, because this is used in the sense of the singular, "a spring" (see Ewald, 318, a.).
Judges 1:14 Interlinear
Judges 1:14 Parallel Texts

Judges 1:14 NIV
Judges 1:14 NLT
Judges 1:14 ESV
Judges 1:14 NASB
Judges 1:14 KJV

Judges 1:14 Bible Apps
Judges 1:14 Parallel
Judges 1:14 Biblia Paralela
Judges 1:14 Chinese Bible
Judges 1:14 French Bible
Judges 1:14 German Bible

Bible Hub

Judges 1:13
Top of Page
Top of Page