Jamieson-Fausset-Brown Bible Commentary How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger! CHAPTER (ELEGY) 2
La 2:1-22. Aleph. 1. How—The title of the collection repeated here, and in La 4:1. covered … with a cloud—that is, with the darkness of ignominy. cast down from heaven unto … earth—(Mt 11:23); dashed down from the highest prosperity to the lowest misery. beauty of Israel—the beautiful temple (Ps 29:2; 74:7; 96:9, Margin; Isa 60:7; 64:11). his footstool—the ark (compare 1Ch 28:2, with Ps 99:5; 132:7). They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such. Beth. The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof. 2. polluted—by delivering it into the hands of the profane foe. Compare Ps 89:39, "profaned … crown."
Gimel. He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about. 3. horn—worn in the East as an ornament on the forehead, and an emblem of power and majesty (1Sa 2:10; Ps 132:17; see on [1011]Jer 48:25).
drawn back … fight hand—(Ps 74:11). God has withdrawn the help which He before gave them. Not as Henderson, "He has turned back his (Israel's) right hand" (Ps 89:43). Daleth. He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire. 4. (Isa 63:10).
stood with … right hand—He took His stand so as to use His right hand as an adversary. Henderson makes the image to be that of an archer steadying his right hand to take aim. Not only did He withdraw His help, but also took arms against Israel. all … pleasant to … eye—(Eze 24:25). All that were conspicuous for youth, beauty, and rank. in … tabernacle—the dwellings of Jerusalem. He. The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation. 5. an enemy—(Jer 30:14).
mourning and lamentation—There is a play of similar sounds in the original, "sorrow and sadness," to heighten the effect (Job 30:3, Hebrew; Eze 35:3, Margin). Vau. And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest. 6. tabernacle—rather, "He hath violently taken away His hedge (the hedge of the place sacred to Him, Ps 80:12; 89:40; Isa 5:5), as that of a garden" [Maurer]. Calvin supports English Version, "His tabernacle (that is, temple) as (one would take away the temporary cottage or booth) of a garden." Isa 1:8 accords with this (Job 27:18).
places of … assembly—the temple and synagogues (Ps 74:7, 8). solemn feasts—(La 1:4). Zain. The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast. 7. they … made a noise in … house of … Lord, as in … feast—The foe's shout of triumph in the captured temple bore a resemblance (but oh, how sad a contrast as to the occasion of it!) to the joyous thanksgivings we used to offer in the same place at our "solemn feasts" (compare La 2:22).
Cheth. The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together. 8. stretched … a line—The Easterns used a measuring-line not merely in building, but in destroying edifices (2Ki 21:13; Isa 34:11); implying here the unsparing rigidness with which He would exact punishment.
Teth. Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD. 9. Her gates cannot oppose the entrance of the foe into the city, for they are sunk under a mass of rubbish and earth.
broken … bars—(Jer 51:30). her king … among … Gentiles—(De 28:36). law … no more—(2Ch 15:3). The civil and religious laws were one under the theocracy. "All the legal ordinances (prophetical as well as priestly) of the theocracy, are no more" (Ps 74:9; Eze 7:26). Jod. The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground. 10. (Job 2:12, 13). The "elders," by their example, would draw the others to violent grief.
the virgins—who usually are so anxious to set off their personal appearances to advantage. Caph. Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. 11. liver is poured, &c.—that is, as the liver was thought to be the seat of the passions, "all my feelings are poured out and prostrated for," &c. The "liver," is here put for the bile ("gall," Job 16:13; "bowels," Ps 22:14) in a bladder on the surface of the liver, copiously discharged when the passions are agitated.
swoon—through faintness from the effects of hunger. Lamed. They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom. 12. as the wounded—famine being as deadly as the sword (Jer 52:6).
soul … poured … into … mothers bosom—Instinctively turning to their mother's bosom, but finding no milk there, they breathe out their life as it were "into her bosom." Mem. What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee? 13. What thing shall I take to witness—What can I bring forward as a witness, or instance, to prove that others have sustained as grievous ills as thou? I cannot console thee as mourners are often consoled by showing that thy lot is only what others, too, suffer. The "sea" affords the only suitable emblem of thy woes, by its boundless extent and depth (La 1:12; Da 9:12).
Nun. Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment. 14. Thy prophets—not God's (Jer 23:26).
vain … for thee—to gratify thy appetite, not for truth, but for false things. not discovered thine iniquity—in opposition to God's command to the true prophets (Isa 58:1). Literally, "They have not taken off (the veil) which was on thine iniquity, so as to set it before thee." burdens—Their prophecies were soothing and flattering; but the result of them was heavy calamities to the people, worse than even what the prophecies of Jeremiah, which they in derision called "burdens," threatened. Hence he terms their pretended prophecies "false burdens," which proved to the Jews "causes of their banishment" [Calvin]. Samech. All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth? 15. clap … hands—in derision (Job 27:23; 34:37).
wag … head—(2Ki 19:21; Ps 44:14). perfection of beauty … joy of … earth—(Ps 48:2; 50:2). The Jews' enemies quote their very words in scorn. Pe. All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it. 16, 17. For the transposition of Hebrew letters (Pe and Ain, La 2:16, 17) in the order of verses, see [1012]Introduction.
opened … mouth—as ravening, roaring wild beasts (Job 16:9, 10; Ps 22:13). Herein Jerusalem was a type of Messiah. gnash … teeth—in vindictive malice. we have seen it—(Ps 35:21). Ain. The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries. 17. Lord—Let not the foe exult as if it was their doing. It was "the Lord" who thus fulfilled the threats uttered by His prophets for the guilt of Judea (Le 26:16-25; De 28:36-48, 53; Jer 19:9).
Tzaddi. Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease. 18. wall—(La 2:8). Personified. "Their heart," that is, the Jews'; while their heart is lifted up to the Lord in prayer, their speech is addressed to the "wall" (the part being put for the whole city).
let tears, &c.—(Jer 14:17). The wall is called on to weep for its own ruin and that of the city. Compare the similar personification (La 1:4). apple—the pupil of the eye (Ps 17:8). Koph. Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street. 19. cry … in … night—(Ps 119:147).
beginning of … watches—that is, the first of the three equal divisions (four hours each) into which the ancient Jews divided the night; namely, from sunset to ten o'clock. The second was called "the middle watch" (Jud 7:19), from ten till two o'clock. The third, "the morning watch," from two to sunrise (Ex 14:24; 1Sa 11:11). Afterwards, under the Romans, they had four watches (Mt 14:25; Lu 12:38). for … thy … children—that God, if He will not spare thee, may at least preserve "thy young children." top of … street—(Isa 51:20; Na 3:10). Resh. Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord? 20. women eat … fruit—as threatened (Le 26:29; De 28:53, 56, 57; Jer 19:9).
children … span long—or else, "children whom they carry in their arms" [Maurer]. Schin. The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied. 21. (2Ch 36:17).
Tau. Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed. 22. Thou hast called as in … solemn day … terrors—Thou hast summoned my enemies against me from all quarters, just as multitudes used to be convened to Jerusalem, on the solemn feast days. The objects, for which the enemies and the festal multitude respectively met, formed a sad contrast. Compare La 1:15: "called an assembly against me." A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882] Bible Hub |
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