Jamieson-Fausset-Brown Bible Commentary
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
Ge 39:1-23. Joseph in Potiphar's House.
1. Potiphar—This name, Potiphar, signifies one "devoted to the sun," the local deity of On or Heliopolis, a circumstance which fixes the place of his residence in the Delta, the district of Egypt bordering on Canaan.
officer—literally, "prince of the Pharoah"—that is, in the service of government.
captain of the guard—The import of the original term has been variously interpreted, some considering it means "chief cook," others, "chief inspector of plantations"; but that which seems best founded is "chief of the executioners," the same as the captain of the watch, the zabut of modern Egypt [Wilkinson].
bought him … of the Ishmaelites—The age, appearance, and intelligence of the Hebrew slave would soon cause him to be picked up in the market. But the unseen, unfelt influence of the great Disposer drew the attention of Potiphar towards him, in order that in the house of one so closely connected with the court, he might receive that previous training which was necessary for the high office he was destined to fill, and in the school of adversity learn the lessons of practical wisdom that were to be of greatest utility and importance in his future career. Thus it is that when God has any important work to be done, He always prepares fitting agents to accomplish it.
And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
2. he was in the house of his master—Those slaves who had been war captives were generally sent to labor in the field and subjected to hard treatment under the "stick" of taskmasters. But those who were bought with money were employed in domestic purposes, were kindly treated, and enjoyed as much liberty as the same class does in modern Egypt.
And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
3. his master saw that the Lord was with him—Though changed in condition, Joseph was not changed in spirit; though stripped of the gaudy coat that had adorned his person, he had not lost the moral graces that distinguished his character; though separated from his father on earth, he still lived in communion with his Father in heaven; though in the house of an idolater, he continued a worshipper of the true God.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
5. the Lord blessed the Egyptian's house for Joseph's sake, &c.—It might be—it probably was—that a special, a miraculous blessing was poured out on a youth who so faithfully and zealously served God amid all the disadvantages of his place. But it may be useful to remark that such a blessing usually follows in the ordinary course of things; and the most worldly, unprincipled masters always admire and respect religion in a servant when they see that profession supported by conscientious principle and a consistent life.
made him overseer in his house—We do not know in what capacity Joseph entered into the service of Potiphar; but the observant eye of his master soon discovered his superior qualities and made him his chief, his confidential servant (compare Eph 6:7; Col 3:23). The advancement of domestic slaves is not uncommon, and it is considered a great disgrace not to raise one who has been a year or two in the family. But this extraordinary advancement of Joseph was the doing of the Lord, though on the part of Potiphar it was the consequence of observing the astonishing prosperity that attended him in all that he did.
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.
7. his master's wife cast her eyes upon Joseph—Egyptian women were not kept in the same secluded manner as females are in most Oriental countries now. They were treated in a manner more worthy of a civilized people—in fact, enjoyed much freedom both at home and abroad. Hence Potiphar's wife had constant opportunity of meeting Joseph. But the ancient women of Egypt were very loose in their morals. Intrigues and intemperance were vices very prevalent among them, as the monuments too plainly attest [Wilkinson]. Potiphar's wife was probably not worse than many of the same rank, and her infamous advances made to Joseph arose from her superiority of station.
But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
9. How then can I do this great wickedness, and sin against God?—This remonstrance, when all inferior arguments had failed, embodied the true principle of moral purity—a principle always sufficient where it exists, and alone sufficient.
And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
14. Then she called unto the men of her house—Disappointed and affronted, she vowed revenge and accused Joseph, first to the servants of the house, and on his return to her lord.
See, he hath brought in an Hebrew … to mock us—an affected and blind aspersion of her husband for keeping in his house an Hebrew, the very abomination of Egyptians.
And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
And she laid up his garment by her, until his lord came home.
And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.
20. Joseph's master took him, and put him into the prison—the roundhouse, from the form of its construction, usually attached to the dwelling of such an officer as Potiphar. It was partly a subterranean dungeon (Ge 41:14), though the brick-built walls rose considerably above the surface of the ground, and were surmounted by a vaulted roof somewhat in the form of an inverted bowl. Into such a dungeon Potiphar, in the first ebullition of rage, threw Joseph and ordered him to be subjected further to as great harshness of treatment (Ps 105:18) as he dared; for the power of masters over their slaves was very properly restrained by law, and the murder of a slave was a capital crime.
a place where the king's prisoners were bound—Though prisons seem to have been an inseparable appendage of the palaces, this was not a common jail—it was the receptacle of state criminals; and, therefore, it may be presumed that more than ordinary strictness and vigilance were exercised over the prisoners. In general, however, the Egyptian, like other Oriental prisons, were used solely for the purposes of detention. Accused persons were cast into them until the charges against them could be investigated; and though the jailer was responsible for the appearance of those placed under his custody, yet, provided they were produced when called, he was never interrogated as to the way in which he had kept them.
But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
21-23. The Lord … gave him favour in the sight of the keeper of the prison, &c.—It is highly probable, from the situation of this prison (Ge 40:3), that the keeper might have been previously acquainted with Joseph and have had access to know his innocence of the crime laid to his charge, as well as with all the high integrity of his character. That may partly account for his showing so much kindness and confidence to his prisoner. But there was a higher influence at work; for "the Lord was with Joseph, and that which he did, the Lord made it to prosper."
And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.