Jeremiah 25:2
The which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying,
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EXPOSITORY (ENGLISH BIBLE)
Jeremiah 25:2-3. Which Jeremiah spake to all the people of Judah — That is, the word which he spake concerned them all, and he spake it to as many of them as he met with in any public assembly at Jerusalem or elsewhere. From the thirteenth year of Josiah — In which year, as we read, Jeremiah 1:2, Jeremiah began to prophesy; Josiah reigned thirty-one years, 2 Kings 22:1; so that, taking in the thirteenth year, he prophesied nineteen years during the life of Josiah, to which the four years of Jehoiakim’s reign being added, make the number twenty-three. These twenty-three years, says the prophet, I have been a preacher to you, and I have not been negligent in my work, but, like men that rise early in the morning to despatch their business, I have been attentive and laborious in the discharge of my prophetic office.25:1-7 The call to turn from evil ways to the worship and service of God, and for sinners to trust in Christ, and partake of his salvation, concerns all men. God keeps an account how long we possess the means of grace; and the longer we have them, the heavier will our account be if we have not improved them. Rising early, points out the earnest desire that this people should turn and live. Personal and particular reformation must be insisted on as necessary to a national deliverance; and every one must turn from his own evil way. Yet all was to no purpose. They would not take the right and only method to turn away the wrath of God.The fourth year - See Daniel 1:1 note. This invasion of Judaea, in which Daniel was carried captive to Babylon, was according to the date of the years the fourth, but according to the actual time the third, year of the Jewish king. Nebuchadnezzar was not yet fully king, but associated with his father Nabopalassar. CHAPTER 25

Jer 25:1-38. Prophecy of the Seventy Years' Captivity; and after That the Destruction of Babylon, and of All the Nations That Oppressed the Jews.

1. fourth year of Jehoiakim—called the third year in Da 1:1. But probably Jehoiakim was set on the throne by Pharaoh-necho on his return from Carchemish about July, whereas Nebuchadnezzar mounted the throne January 21, 604 B.C.; so that Nebuchadnezzar's first year was partly the third, partly the fourth, of Jehoiakim's. Here first Jeremiah gives specific dates. Nebuchadnezzar had previously entered Judea in the reign of his father Nabopolassar.

That is, the word concerned them all, and he spake it to so many of them as he met with in any public assembly at Jerusalem or elsewhere. The which Jeremiah the prophet spake unto all the people of Judah,.... Perhaps at one of the three feasts, at which all the males appeared in Jerusalem; for it cannot be thought that he went up and down throughout all parts of the land to deliver this prophecy, but to as many of them as he found in Jerusalem in any place, at any time; and none so likely as what is mentioned:

and to all the inhabitants of Jerusalem: to whom he had an opportunity of speaking frequently:

saying; as follows:

The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
EXEGETICAL (ORIGINAL LANGUAGES)
2. spake unto all the people] The events of ch. 36 (see Jeremiah 25:26 there) had not yet occurred. Jeremiah was still at liberty.The interpretation of the symbol. Jeremiah 24:5. Like the good figs, the Lord will look on the captives in Chaldea for good ("for good" belongs to the verb "look on them"). The point of resemblance is: as one looks with pleasure on good figs, takes them and keeps them, so will I bestow my favour on Judah's captives. Looking on them for good is explained, Jeremiah 24:6 : the Lord will set His eye on them, bring them back into their land and build them up again. With "build them," etc., cf. Jeremiah 1:10. The building and planting of the captives is not to consist solely in the restoration of their former civil well-being, but will be a spiritual regeneration of the people. God will give them a heart to know Him as their God, so that they may be in truth His people, and He their God. "For they will return," not: when they return (Ew., Hitz.). The turning to the Lord cannot be regarded as the condition of their receiving favour, because God will give them a heart to know Him; it is the working of the knowledge of the Lord put in their hearts. And this is adduced to certify the idea that they will then be really the Lord's people.
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