Jeremiah 13:17
But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
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EXPOSITORY (ENGLISH BIBLE)
(17) My soul shall weep in secret places for your pride.—The words present no difficulty that requires explanation, but deserve to be noted in their exquisite tenderness as characteristic of the prophet’s temperament (comp. Lamentations 1:16), reminding us of the tears shed over Jerusalem (Luke 19:41) and of St. Paul’s “great heaviness and continual sorrow” (Romans 9:2). Nothing remained for one who found his labours fruitless but silent sorrow and intercession. The “secret places” find a parallel in our Lord’s withdrawal for prayer into a “solitary place” (Mark 1:35).

13:12-17 As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock.The Lord's flock - The people carried away captive with Jeconiah formed the Jewish Church, as we are expressly told, whereas Zedekiah and the people of Jerusalem possessed only the externals of the Church and not its reality. It is for this reason that the seventy years' exile counts from Jeconiah's captivity. 17. hear it—my exhortation.

in secret—as one mourning and humbling himself for their sin, not self-righteously condemning them (Php 3:18).

pride—(see on [910]Jer 13:15; Job 33:17).

flock—(Jer 13:20), just as kings and leaders are called pastors.

That is, if you will not listen to what I say, take heed to what I say, and obey the counsel which I give you, I shall seriously and secretly mourn for your rebellion and obstinacy, which is rooted in your pride, and lifting up yourselves against the Lord’s monitions and counsels; and I shall also mourn for your calamity when it comes upon you, I shall have a personal and family concern with you, but that will not so much trouble me as to consider that you who are the church and people of God should be led into captivity.

But if ye will not hear it,.... The advice and exhortation now given, to repent of sin, be humble before God, and glorify him:

my soul shall weep in secret places for your pride; he would no more act in a public character; but, laying aside his office as a prophet and public instructor, would retire to some corner, where he might not be seen or heard, and there lament the sins of the people, particularly their "pride", which had been the cause of their ruin; or mourn on account of their glory and excellency, as the word may be rendered, which would depart from them; their city and temple would be burnt; and their king, princes, and nobles, and the flower of the nation, carried into Babylon; so the Jews (a) interpret it of the glory of Israel, which should cease from them, and be given to the nations of the world; See Gill on Jeremiah 13:9;

mine eyes shall weep sore; or, "shedding tears it shall shed tears" (b); in great abundance, being, as he wished his eyes might be, a fountain of tears to weep night and day, Jeremiah 9:1,

and run down with tears; or, "mine eye let down tears" (c); upon the cheek in great plenty. The phrases are expressive of the sorrow of his heart for the distresses of his people, and of the certainty of them; the reason of which follows:

because the Lord's flock is carried away captive: that is, the Lord's people, as the Targum; to whom he stood in the relation of a shepherd, and they to him under the character of a flock; and this was what so sensibly touched the heart of the prophet, that they were a people that the Lord had an interest in, a regard unto, and among whom he had been formerly glorified; wherefore it was to the loss of his honour and interest that these should be given into the hands of their enemies, and be carried captive; and this troubled him, for nothing lies nearer the heart of a good man than the glory of God.

(a) T. Bab. Chagiga, fol. 5. 2.((b) "et lachrymando lachrymabitur", Pagninus, Montanus, Schmidt. (c) "et descendet oculus meus lachrymam", Montanus, "lachrymis", Cocceius; "descendere faciet", Pagninus; "demittet", Targ.

But if ye will not hear it, my soul shall {f} weep in secret places for your pride; and my eye shall weep bitterly, and run down with tears, because the LORD'S flock is carried away captive.

(f) You will surely be led away captive and I, according to my affection toward you, will weep and lament for your stubbornness.

EXEGETICAL (ORIGINAL LANGUAGES)
17. the Lord’s flock] As the rulers are called elsewhere (Jeremiah 2:8 mg., Jeremiah 3:15, Jeremiah 6:3) shepherds (pastors), so the ruled are the flock. Cp. Psalm 80:1, and so Psalm 74:1; Psalm 77:20; Psalm 78:52; Psalm 79:13; also Zechariah 10:3.

Verse 17. - Should all admonitions be in vain, Jeremiah will return (like Samuel, 1 Samuel 15:35) and give vent to his sorrowful emotion. The Lord's flock. Jehovah is likened to a shepherd (comp. Zechariah 10:3). Jeremiah 13:17Knowing their obstinacy, the prophet adds: if ye hear it (what I have declared to you) not, my soul shall weep. In the concealment, quo secedere lugentes amant, ut impensius flere possint (Chr. B. Mich.). For the pride, sc. in which ye persist. With tears mine eye shall run down because the flock of Jahveh, i.e., the people of God (cf. Zechariah 10:3), is carried away into captivity (perfect. proph).
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