Sing to the LORD; for he has done excellent things: this is known in all the earth.
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EXPOSITORY (ENGLISH BIBLE)For he hath done excellent things.—Here, again, the Hebrew indicates an echo from Exodus 15:1 : “He hath triumphed gloriously.”Exodus 15:21. Isaiah evidently had that in his eye.
He hath done excellent things - Things that are exalted (גאות gê'ûth); that are worthy to be celebrated, and had in remembrance; things that are majestic, grand, and wonderful.
This is known in all the earth - Or, more properly, 'Let this be known in all the earth.' It is worthy of being celebrated everywhere. It should be sounded abroad through all lands. This expresses the sincere desire of all who are redeemed, and who are made sensible of the goodness and mercy of God the Saviour. The instinctive and the unceasing wish is, that the wonders of the plan of redeeming mercy should be everywhere known among the nations, and that all flesh should see the salvation of our God.Isaiah 12:2 sing how great and good he is; sing what he is in himself, and what he is to others:
for he hath done excellent things; he hath wrought out an excellent salvation, which excels all others, being of a spiritual nature, complete and everlasting: it is emphatically a great one, in which God is glorified in all his perfections, and which issues in the eternal glory and happiness of his people. He has brought in an excellent righteousness, a righteousness that excels any righteousness of the creature, men or angels; it being the righteousness of God, a perfect, pure, and spotless one, which serves for many, even all his spiritual seed, and is everlasting: he has offered up an excellent sacrifice, a sacrifice that excels all that were offered up under the law; in the matter, which is himself; in the use and efficacy of it, to atone for sin, and take it away; in the continuance of that efficacy, and in its acceptableness unto God: and he has obtained an excellent victory over all his and his people's enemies, sin, Satan, the world, and death, and made them sharers in his conquests; reference seems to be had to Exodus 15:1,
this is known in all the earth; that such a salvation is finished; such a righteousness is brought in; that peace, pardon, and atonement, are procured, and all enemies are conquered; for the Gospel publishing all this has been sent into all the world, and will be more fully preached throughout it in the latter day.Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
EXEGETICAL (ORIGINAL LANGUAGES)5. excellent things] “Excellence,” ch. Isaiah 26:10; cf. Exodus 15:1.
this is known] Better as R.V. let this be known.Verse 5. - Sing unto the Lord; for he hath done excellent things. This is another quotation, very slightly modified, from the song of Moses, in which these words were part of the refrain (Exodus 15:1, 21). This is known; rather, let this be known; i.e. publish it - noise it abroad. Revelation 16:12 -a stronger term than gâ‛ar, e.g., Psalm 106:9); and the consequence of this is, that it affords a dry passage to those who are coming back (though without there being any necessity to read hecherı̄b, or to follow Meier and Knobel, who combine hecherı̄m with chârūm, Leviticus 21:18, in the precarious sense of splitting). And in order that the dividing of Jordan may have its antitype also, Jehovah swings His hand over the Euphrates, to smite, breathing upon it at the same time with burning breath, so that it is split up into seven shallow brooks, through which men can walk in sandals. בּעים stands, according to the law of sound, for בּעים; and the ἁπ λεγ עים (with a fixed kametz), from עום equals חום, חמם, to glow, signifies a glowing heat - a meaning which is also so thoroughly supported by the two Arabic verbs med. Ye ‛lm and glm (inf. ‛aim, gaim, internal heat, burning thirst, also violent anger), that there is no need whatever for the conjecture of Luzzatto and Gesenius, בעתסם. The early translators (e.g., lxx πνεύματι βιαίῳ, Syr. beuchdono, with a display of might) merely give conjectural renderings of the word, which had become obsolete before their time; Saadia, however, renders it with etymological correctness suchūn, from sachana, to be hot, or set on fire. Thus, by changing the Euphrates in the (parching) heat of His breath into seven shallow wadys, Jehovah makes a free course for His people who come out of Asshur, etc. This was the idea which presented itself to the prophet in just this shape, though it by no means followed that it must necessarily embody itself in history in this particular form.
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