Exodus 39:41
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
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EXPOSITORY (ENGLISH BIBLE)
(41) The cloths of service . . . and the holy garments.—There is no “and” in the original. Translate, the cloths of service to do service in the holy placethe holy garments for Aaron the priest, and his sons’ garments. The second and third clauses are exegetical of the first. (See Note on Exodus 31:10.)

39:32-43 The tabernacle was a type or emblem of Jesus Christ. As the Most High dwelt visibly within the sanctuary, even on the ark, so did he reside in the human nature and tabernacle of his dear Son; in Christ dwelt all the fulness of the Godhead bodily, Col 2:9. The tabernacle was a symbol of every real Christian. In the soul of every true follower of the Saviour the Father dwells, the object of his worship, and the author of his blessings. The tabernacle also typified the church of the Redeemer. The meanest and the mightiest are alike dear to the Father's love, freely exercised through faith in Christ. The tabernacle was a type and emblem of the heavenly temple, Re 21:3. What, then, will be the splendour of His appearance, when the cloud shall be withdrawn, and his faithful worshippers shall see him as he is!See the notes to Exodus 28. 34. the covering of rams' skin dyed red—(See on [35]Ex 25:5). It was probably red morocco leather and "badgers' skins," rather "the skins of the tahash, supposed to be the dugong, or dolphin of the Red Sea, the skin of which is still used by the Arabs under the same appellation" [Goss]. No text from Poole on this verse. And they brought the tabernacle unto Moses,.... That is, the several parts of it before it was put together, with all its furniture, and everything appertaining to it; which are examined in the order in which they were directed to be made, from hence to the end of Exodus 39:42 and this was done, that Moses might inspect the whole, and see whether it was done according to the pattern shown him, and the instructions he had given to the workmen. The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
EXEGETICAL (ORIGINAL LANGUAGES)
41. the plaited (?) garments] as v. 1, Exodus 31:10, Exodus 35:19.

(even) the holy garments] the ‘and’ has come in by some error: it is not in the Hebrew at all.Delivery of the work to Moses. - The different things are again mentioned one by one. By "the tent," in Exodus 39:33, we are to understand the two tent-cloths, the one of purple and the other of goats' hair, by which the dwelling (משׁכּן, generally rendered tabernacle) was made into a tent (אלה). From this it is perfectly obvious, that the variegated cloth formed the inner walls of the dwelling, or covered the boards on the inner side, and that the goats' hair-cloth formed the other covering. Moreover it is also obvious, that this is the way in which האהל is to be understood, from the fact, that in the list of the things belonging to the ohel the first to be mentioned are the gold and copper hooks (Exodus 26:6, Exodus 26:11) with which the two halves of the drapery that formed the tent were joined together, and then after that the boards, bolts, pillars, and sockets, as though subordinate to the tent-cloths, and only intended to answer the purpose of spreading them out into a tent of dwelling.
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