Deuteronomy 32:37
And he shall say, Where are their gods, their rock in whom they trusted,
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
Deuteronomy 32:37-38. He shall say — The Lord, before he deliver his people, will first convince them of their former folly in forsaking him for idols. Which did eat — That is, to whom you offered sacrifices and oblations, after the manner of the Gentiles. Let them rise up and help you — If they can. Or, perhaps, instead of He shall say, (Deuteronomy 32:37,) it may be better rendered, One shall say; or, It shall be said. And then the meaning will be, Whoever beholds these judgments with due consideration will be convinced of the vanity and unprofitableness of these imaginary deities, to whom they offered their sacrifices, without receiving the least benefit from them.32:26-38 The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jer 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.Repent himself for - Rather, have compassion upon. The verse declares that God's judgment of His people would issue at once in the punishment of the wicked, and in the comfort of the righteous.

None shut up, or left - A proverbial phrase (compare 1 Kings 14:10) meaning perhaps "married and single," or "guarded and forsaken," but signifying generally "all men of all sorts."

32. vine of Sodom … grapes of gall—This fruit, which the Arabs call "Lot's Sea Orange," is of a bright yellow color and grows in clusters of three or four. When mellow, it is tempting in appearance, but on being struck, explodes like a puffball, consisting of skin and fiber only. He shall say: the Lord, before he deliver his people, will first convince them of their former folly in forsaking him and following idols; he will find an occasion from that miserable and hopeless condition into which their idols have brought them, to upbraid them with it. And he shall say, where are their gods?.... Not the Lord shall say to Israel, upbraiding them with their idols and their idolatries; but, as the Targum of Jonathan,"the enemy shall say, where is the God of Israel?''and to the same purpose is, the Jerusalem Targum, and which is the sense of other Jewish writers (w); and the words may be rendered impersonally, and in the singular number, "and it shall be said, where is their God?" as it follows:

their rock in whom they trusted? that is, it shall be said to the people of God, when in the low estate before described, and which will make it still more distressing; it shall be said to them by their enemies in a sneering way, where is the Lord their God they boasted of, and the rock of salvation in whom they trusted? which agrees with other passages of Scripture, Psalm 42:3. The persons insulted and upbraided are the Protestant witnesses at the time of their being slain; when "they that dwell upon the earth", the Papists, "shall rejoice over them", Revelation 11:10; they are such who are true believers in the God and Father of Christ, as their God and Father in Christ, who of his own free grace has blessed them with all spiritual blessings in him; and who trust in Christ the rock alone for justification before God, for acceptance with him, and for their whole salvation; rejecting the Popish notion of justification by works, the doctrines of merit, and of works of supererogation, and the like; who now will be taunted at, and triumphed over, saying, where is the God of the Protestants they gloried in, as being on their side? and where is their rock on which they say the church is built, and not on Peter?

(w) Aben Ezra & R. Nehemiah in Jarchi in loc.

And he shall say, Where are their gods, their rock in whom they trusted,
37. took refuge] As in R.V. marg., so often in the Pss., e.g. Psalm 2:12, Psalm 46:2.Verse 37. - The Lord would show his people the utter worthlessness of idols, and bring them to acknowledge him as the only true God. Their gods; the idols to which Israel had turned, the strange gods which they had foolishly and sinfully preferred to Jehovah. The giving up of Israel into the power of the heathen arose, not from the superior power of the heathen and their gods, but solely from the apostasy of Israel from its own God. "Our rock," as Moses calls the Lord, identifying himself with the nation, is not as their rock, i.e., the gods in whom the heathen trust. That the pronoun in "their rock" refers to the heathen, is so perfectly obvious from the antithesis "our rock," that there cannot possibly be any doubt about it. The second hemistich in Deuteronomy 32:30 contains a circumstantial clause, introduced to strengthen the thought which precedes it. The heathen themselves could be arbitrators (vid., Exodus 21:22), and decide whether the gods of the heathen were not powerless before the God of Israel. "Having experience so often the formidable might of God, they knew for a certainty that the God of Israel was very different from their own idols" (Calvin). The objection offered by Schultz, namely, that "the heathen would not admit that their idols were inferior to Jehovah, and actually denied this at the time when they had the upper hand (Isaiah 10:10-11)," has been quite anticipated by Calvin, when he observes that Moses "leaves the decision to the unbelievers, not as if they would speak the truth, but because he knew that they must be convinced by experience." As a confirmation of this, Luther and others refer not only to the testimony of Balaam (Numbers 23 and 24), but also to the Egyptians (Exodus 14:25) and Philistines (1 Samuel 5:7.), to which we may add Joshua 2:9-10.
Deuteronomy 32:37 Interlinear
Deuteronomy 32:37 Parallel Texts

Deuteronomy 32:37 NIV
Deuteronomy 32:37 NLT
Deuteronomy 32:37 ESV
Deuteronomy 32:37 NASB
Deuteronomy 32:37 KJV

Deuteronomy 32:37 Bible Apps
Deuteronomy 32:37 Parallel
Deuteronomy 32:37 Biblia Paralela
Deuteronomy 32:37 Chinese Bible
Deuteronomy 32:37 French Bible
Deuteronomy 32:37 German Bible

Bible Hub

Deuteronomy 32:36
Top of Page
Top of Page