Joshua 2
Darby's Bible Synopsis
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.
The second chapter contains the interesting history of Rahab. How beautiful. it is to see the grace of God setting up its way-marks from the beginning, that the eye of faith may know where to rest, when God was obliged to narrow His dealings with respect to man, and to limit Himself in His relationship to man, until the precious blood of Christ gave that grace its full scope and liberty! Seed of the woman, seed of Abraham, seed of David-it narrows more and more. The promises even, as to the government of God, give place to the law, until a small remnant of Israel, proud in proportion to its poverty, becomes the vessel which contains the yet smaller remnant of faithful ones who were waiting for the redemption of Israel. And what shallow thoughts, though true ones, were found in the hearts of these precious saints, in comparison with the hopes of an Abraham and the solemn declarations of an Enoch! The Lord, ever perfect, ever precious, might well say (one understands it, although the depths of His heart are infinitely beyond our reach), "I have a baptism to be baptised with, and how am I straitened till it be accomplished!" But there have always been these signals for faith. If God acts, He goes beyond the limits of the existing dispensation, and oversteps His established relationships with man.

It is thus that the divine nature of Jesus, and the divine rights of His Person, manifested themselves. He was only sent to the lost sheep of the house of Israel. This was the limit of His formal relationship with men. But if faith lays hold of the goodness of God, can this goodness deny itself, or limit itself to those who, for the time being, were the alone subjects of His dispensation? No, Christ could not say, God is not good, I am not good, to the degree you have imagined. How could God deny Himself? The Syrophenician woman obtains what she asks for. Precious prerogative of faith, which knows and owns God through everything; which honours Him as He is, and ever finds Him what He is!

Wherein was manifested that faith in Rahab which the apostle cites as a pattern?-admirable proof that the way in which God acts in grace is before and above law; that grace overleaps the boundary which law prescribes to man, even while maintaining its authority-an authority however which can only manifest itself in condemnation! What then was Rahab's faith? It was the faith which recognises that God is with His people, all weak and few as they may be and not yet possessed of their inheritance, wandering on the earth without a country, but beloved of God.

If Abraham believed God when there was not a people, Rahab identified herself with this people when they had nothing but God. She well knew that the inheritance was theirs, and that, however strong their enemies might be, in spite of their walled cities and their chariots of iron, their heart was melted. This is always the case with the instruments of the enemy, whatever appearances may be, when the people of God are under the guidance of the Spirit of God in the path of obedience which God has marked out for them. Thus, in the midst of heathens, this poor simple woman, a bad and despised member of an accursed race doomed to destruction, is saved, and her name is a testimony to the glory of God. Her house, recognised by the sure mark, the line of scarlet thread, becomes the refuge and the security of all who take shelter in it, trusting to the promise given.

And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
And before they were laid down, she came up unto them upon the roof;
And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:
And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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