Darby's Bible Synopsis
There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
The following commentary covers Chapters 12 through 24.
Chapter 12 is only a summary of their conquests. The Holy Ghost not only gives us the victory over our enemies, but makes us understand and know the whole extent of the country, and defines the particular portion of each; giving us details of everything it contains; of God's perfect arrangements for the appropriation of the whole, and the distribution of each part of His people, so as to produce a well-ordered whole, and perfect in all its parts, according to the wisdom of God. But here we have to realise the distinction maintained in the New Testament between the gifts of God, and the enjoyment of the gifts given. "Ye have an unction from the Holy One, and ye know all things." "He hath made us sit together in heavenly places by the same power which placed Christ there, when He raised Him from the dead and set Him above every name that is named. Alas! how many earthly things still remain unsubdued among Christians. But the Holy Ghost takes cognizance of this condition, in view of, and in connection with, that which rightfully belongs to them: it is this which enables us to understand the second division of this book.
Although there was still a considerable part of the land to be possessed, Joshua parcels out the whole amongst the tribes of Israel, according to the command of Jehovah, who declares that He will Himself drive out its inhabitants before them. But the people poorly responded to this promise. The cities of the Philistines were indeed taken, but their inhabitants were not exterminated; they were spared, and soon regained power. Here we may remark that, wherever there is faithfulness, there is rest. The effect of Joshua's work was, that "the land had rest from war"; so also with that of Caleb (Joshua 14:15). When the cities of the Levites were allotted them, we find the same thing again (Joshua 21:43-44). It is not so in detail. The whole extent of country is given to Israel, and each tribe has his share; the portion, therefore, which fell to each tribe was given them in full right by Jehovah Himself. Their borders were marked out; for the Spirit of God takes notice of everything in distributing the spiritual inheritance, and gives to each according to the mind of God. There is nothing uncertain in God's arrangements. But we find that not one tribe drove out all the enemies of God from His inheritance, not one realised the possession of all that God had given him.
Judah and Joseph take possession of their lots. We know that they always remained chief amongst Israel, fulfilling thus the counsels of God as to royalty for Judah, and the birthright which fell by grace to Joseph (chaps. 15-17; see 1 Chronicles 5:2). The tabernacle of God was also set up in peace (chap. 18); but, once at rest, the tribes are very slow in taking possession of their portion-too frequently the history of God's people. Having found peace, they neglect His promises. Nevertheless, as we have seen, the Spirit of God did not fail to point out to the people in detail all that belonged to them.
The cities of refuge are appointed (chap. 20); that is, the land being Jehovah's, provision is made that it may not be defiled, and for the return of every man to his inheritance, after he had fled from it for a time, because of killing some person unawares. We have already seen the force of this. Only we may remark here, that not only have we seen spiritual title to all at once before Jericho-the rights of Jehovah maintained in the case of the king of Ai and mount Ebal, as the ground of present possession-but provision for restoration to enjoyment of the inheritance in detail when temporarily lost, which, in figure, applies to the people in the last days.
The establishment of the two tribes and a half on the other side Jordan gave rise to difficulties and suspicions. Nevertheless these tribes were faithful at heart. Their position had done them harm, their self-seeking having somewhat marred the energy of their faith: still, faithfulness to Jehovah was found in them.
Finally, Joshua sets the people, in the way of warning, under a curse, or under a blessing, according to their obedience or disobedience; and then recapitulates their history, telling them that their fathers had been idolaters, and that the people around them were so still.
But the people, not having yet lost the sense of the power of God who had blessed them, declare that they will serve Jehovah alone. They are thus placed under responsibility, and undertake to obey, as the condition of their possessing the land and enjoying the fruit of God's promise. They are left there, it is true, in peaceable possession of it all, but under the condition of obedience after having already allowed those, who should have been utterly destroyed, to remain in the land; and when, from the outset, they had not at all realised that which God had given them. What a picture of the assembly ever since the days of the apostles!
There is yet one remark to be made. When Christ shall return in glory, we shall inherit all things, Satan being bound. The assembly ought to realise now, by the Holy Ghost, the power of this glory. But there are things, properly called heavenly, which are ours, as being our dwelling-place, our standing, our calling; there are others which are subjected to us, and which are a sphere for the exercise of the power that we possess. Thus the limits of Israel's abode were less extensive than those of the territory to which they had a right. Jordan was the boundary of their abode, the Euphrates that of their possession. The heavenly things are ours; but the manifestation of the power of Christ over creation, and the deliverance of this creation, is granted to us. It will be delivered when Christ Himself shall exercise the power. Thus the "powers of the world to come [See Note #1]" were deliverances from the yoke of the enemy. These were not things proper to us; nevertheless they were ours.
So called, I doubt not, because they were samples of that power which will entirely subdue the enemy when Christ shall appear.
There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;
Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;
And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:
Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.
And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.