Darby's Bible Synopsis
Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?
The following commentary covers Chapters 8, 9, and 10.
But faith is not transmitted by succession. Samuel could not make prophets of his sons. They were no better as judges than Eli's sons had been as priests, and the people had no faith themselves to lean immediately upon God. They ask to be made like unto the nations. "Make us now a king," said they to Samuel. Where was Jehovah? For Israel, nowhere. But it was evil in the eyes of Samuel, and he prayed unto Jehovah. While acknowledging that the people had, as usual, rejected Him, God commands Samuel to hearken unto their voice. Samuel warns them according to God's testimony, and sets before them all the inexpediency and consequences of such a step; but the people will not hearken unto him. God brings to the prophet, through providential circumstances, the man whom He had chosen to satisfy the carnal wishes of the people. In all this He judges the people and their king. ("He gave them a king in his anger, and took him away in his wrath.") But He remembers His people. He does not forsake them. He acts by Saul on their behalf, while shewing them their unfaithfulness, and afterwards in cutting off the disobedient king. Beauty and height of stature distinguished the son of Kish. But in the signs that Samuel gave him, when he had anointed him, there was a meaning which should have carried his thoughts beyond himself. How often there is a meaning, a language, perfectly intelligible to one who has ears to hear, but which escapes us, because our gross and hardened heart has no spiritual intelligence or discernment! And yet all our future hangs upon it. God has shewn our incapacity for the blessing it involved. Nevertheless the means were not wanting. Although the significance of this circumstance was less evident than that of the other signs, yet Rachel's sepulchre should have reminded Saul, the son and heir according to the flesh of the one who was born there, that the son of the mother's sorrow was the son of the father's right hand (Genesis 35:18).
Now God had not abandoned Israel; faith was still there; men were going up to God. There were some in Israel who remembered the God of Bethel, who had revealed Himself to Jacob when he fled [See Note #1], and who in His faithfulness had brought him back in peace; and God gave Saul favour in their eyes. The servants of the God of Bethel salute him and strengthen him on his way. But the hill of God was possessed by the garrison of the Philistines-another circumstance which, by its significance, should have gone to the heart of a faithful Israelite who desired the glory of God and the good of His people. But the sign which accompanied it made it much more forcible; for the Spirit of Jehovah came upon Saul in this place, and he was turned into another man, called therefore to "do as occasion served him, for God was with him" (1 Samuel 10:7) [See Note #2]. It often happens, that faith sets forth clearly what should be done, while the heart, waxen fat and unfaithful, does not see it at all. And what do these signs mean? There are those in Israel who remember the God of Bethel, and who seek Him-upright and prepared hearts, who know Him as the resource of faith. But the hill of God, the public seat of His strength, is in the enemy's hands. Still, if this be so, the Spirit of God is upon the man who takes cognisance of it, and it is at this very hill that the Spirit comes upon him. The name of God is also significative here. It is God abstractedly-God the Creator: God Himself is in question. The Spirit of Jehovah comes upon Saul, because He resumes there the course of His relations with Israel.
But Samuel is still the only one whom God recognises as the link between Himself and the people. It is when Saul has had to do with Samuel, that he is another man. He must wait for Samuel, that he may know what to do, and that blessing may rest upon him. He must thus acknowledge that blessing is connected with the prophet, and not act without him; he must wait for him with perfect patience (seven days), a patience which, submitting to God's testimony, will not seek for blessing apart from His ways.
Here also we see in the Philistines the enemies who put faith to the proof. We have often enemies over whom we gain an easy victory, and on whose account we are considered spiritual, yet they are not such as (on God's part, and it may also be said on their own part) put faith to the proof. With these patience must have her perfect work. And the Philistines held this place with respect to Saul. It was all well that the people should be delivered from their other enemies; but they were not the ones which were a snare to them, and which manifested the power of the enemy in the very midst of Israel and the promises. Do spiritual powers rule over us in the assembly, in the place where the promises of God should be fulfilled? And what power do we see to overthrow the power of evil and spiritual wickedness within the borders of the professing church? It was from the Philistines that Saul should have delivered the people of God (see 1 Samuel 9:16). The hill of God was in the Philistines' hands (see also 1 Samuel 14:52). If Saul had waited for Samuel, he would have declared unto him all that he should do. Now we shall see that, two years later, Saul is put to the proof as to this in the presence of the Philistines; and whatever may have been the delay, the thing had not been altered; all the intermediate success should have increased his faith and strengthened him in obedience.
Samuel calls the people together at Mizpeh. There he sets before them their foolishness in rejecting the God of their salvation. But he proceeds to the choice of a king, according to the command of God. God meets the wishes of the people. If the flesh could have glorified God, nothing was wanting to induce them to trust in Him. God adapts Himself to them in outward things; and further, as we know, had the people followed Jehovah, Jehovah would not have forsaken them (1 Samuel 12:20-25). And now that God has set up a king, those who will not own him are "men of Belial." The people however scarcely see God in it at all: they only recognise Him in those things which the flesh can perceive, such as the beauty of the king and the success of his arms, that is to say, the things in which God suits Himself to nature, and in which He grants blessing, in order that He may be known and trusted. In this they rejoice, but they go no farther. Faith is not of nature.
The God who had said to him in the day of his trouble, when driven out from before his enemy, that He would not forsake him.
Accordingly it was the Spirit of prophecy, the Spirit which acted in blessing, which indicated the presence of God, and that to which Saul should have recourse, even though (yea, because) the hill of God, the public seat of His authority in Israel, was in the hands of the enemies of the true people of God. This scene pictured the whole state of Israel.
When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?
Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And when he had made an end of prophesying, he came to the high place.
And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you.
And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.
And Samuel called the people together unto the LORD to Mizpeh;
And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
Therefore they inquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff.
And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.