1 Samuel 9:5
And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
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(5) The land of Zuph.—This was believed to be in the south-west of Benjamin.

Lest my father . . . take thought for us.—“Saul’s tender regard for his father’s feelings here is a favourable indication of character.”—Dr. Kitto.

9:1-10 Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.The land of Shalisha was somewhere near Gilgal, i. e., Jiljulieh. It is thought to derive its name from "three" (Shalosh) wadys which unite in the wady of Karawa. The situation of Shalim is not known: its etymology connects it more probably with the land of Shual 1 Samuel 13:17, apparently round Taiyibeh, which was about nine miles from Gibeah.

Zuph - 1 Samuel 9:5, see 1 Samuel 1:1 note.

4, 5. he passed through mount Ephraim—This being situated on the north of Benjamin, indicates the direction of Saul's journey. The district explored means the whole of the mountainous region, with its valleys and defiles, which belonged to Ephraim. Turning apparently southwards—probably through the verdant hills between Shiloh and the vales of Jordan (Shalisha and Shalim)—he approached again the borders of Benjamin, scoured the land of Zuph, and was proposing to return, when his servant recollected that they were in the immediate neighborhood of the man of God, who would give them counsel. The land of Ziph; in which was Ramah, called also

Ramah, or Ramathaim-zephim, the place of Samuel’s birth and habitation, 1 Samuel 1:1 7:17. And when they were come to the land of Zuph,.... In which was Ramathaimzophim, the native place of Samuel, 1 Samuel 1:1 and so the Targum here,"the land in which was the prophet"

Saul said to the servant that was with him, come, and let us return; home, despairing of finding the asses after so long a search in divers places:

lest my father leave caring for the asses, and take thought for us; fearing some evil should have befallen his son and his servant, in comparison of whom, and especially his son, the asses would be of no account, and so give himself no concern for them, but be in great care and uneasiness for his son and servant; wherefore Saul thought it most advisable to return home as soon as possible, lest his father should be overwhelmed with grief and trouble.

And when they were come to the land of {d} Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.

(d) Where was Ramath Zophim, the city of Samuel.

5. take thought for us] i.e. “be anxious,” as in Matthew 6:25. Cp. 1 Samuel 10:2.Verse 5. - The land of Zuph. See on 1 Samuel 1:1. This Levite ancestor of Samuel had probably occupied and colonised this district after the disasters recorded in the last chapters of the Book of Judges. Lest my father, etc. A mark of good feeling on Saul's part, and a proof of the affectionate terms on which Kish and his family lived. These words of the people were laid by Samuel before the Lord, and the Lord commanded him to give the people a king. With this answer Samuel sent the men of Israel, i.e., the elders, away. This is implied in the words, "Go ye every man unto his city," since we may easily supply from the context, "till I shall call you again, to appoint you the king you desire."
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