1 Kings 6:38
And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
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(38) Bul (the month of “rain”) to about November. The whole time occupied was, therefore, seven years and a half.

6:15-38 See what was typified by this temple. 1. Christ is the true Temple. In him dwells all the fulness of the Godhead; in him meet all God's spiritual Israel; through him we have access with confidence to God. 2. Every believer is a living temple, in whom the Spirit of God dwells, 1Co 3:16. This living temple is built upon Christ as its Foundation, and will be perfect in due time. 3. The gospel church is the mystical temple. It grows to a holy temple in the Lord, enriched and beautified with the gifts and graces of the Spirit. This temple is built firm, upon a Rock. 4. Heaven is the everlasting temple. There the church will be fixed. All that shall be stones in that building, must, in the present state of preparation, be fitted and made ready for it. Let sinners come to Jesus as the living Foundation, that they may be built on him, a part of this spiritual house, consecrated in body and soul to the glory of God.Seven years - More exactly, "seven years and six months," since Zif was the second, and Bul the eighth month. 1 Kings 6:1. 1Ki 6:37, 38. The time Taken to Build It.

37. In the fourth year was the foundation laid—The building was begun in the second month of the fourth year and completed in the eighth month of the eleventh year of Solomon's reign, comprising a period of seven and a half years, which is reckoned here in round numbers. It was not a very large, but a very splendid building, requiring great care, and ingenuity, and division of labor. The immense number of workmen employed, together with the previous preparation of the materials, serves to account for the short time occupied in the process of building.

Seven years complete, and six months, as appears by computation. But smaller sums are usually neglected, and swallowed up in the greater, both in Scripture, as Judges 20:46 2 Samuel 5:4 1 Kings 2:11, and in other authors. It is not strange that this work took up so much time; for,

1. The temple properly so called was for quantity the least part of it, there being very many and great buildings both above ground in the several courts, (for though only the court of the priests be mentioned, yet it is thereby implied that the same thing was proportionably done in the others,) and under ground.

2. The great curiosity of art which was used here, and the fewness of exquisite artists, required the longer time for the doing of it. And if the building of Diana’s temple did employ all Asia for two hundred years, and the building of one pyramid employed three hundred and sixty thousand men for twenty years together, both which Pliny affirms; no reasonable man can wonder that this temple was seven years in building. In the eleventh year,.... That is, of the reign of Solomon:

in the month Bul, which is the eighth month; from the month Abib or Nisan; this month answers to part of our October, and part of November; it is the same month sometimes called Marchesvan; it had the name of Bul, because of the rains which usually fell in this month, as Kimchi thinks, like a flood; and Noah's flood is called Mabbul, from the same root (i), and when all the fruits were withered, and the leaves were fallen from the trees; or, as Jarchi supposes, because the grass was consumed in the field, and they were obliged to mix provender for cattle, deriving the word from another root (k): in this month

was the house finished throughout all the parts thereof; the porch, the holy place, and holy of holies, with all the chambers and courts belonging to it:

and according to all the fashion of it; which David had given to Solomon, to frame it by:

so he was seven years in building it; and six months, which are not mentioned, only the round number is given, as appears by comparing it with 1 Kings 6:1.

(i) "concidit", Buxtorf. (k) "consumpsit, vel" "miscuit", ib.

And in the eleventh year, in the month {p} Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

(p) Which contains part of October and part of November.

38. in the month Bul] This month is only mentioned here. The name is derived from the same root as mabbul = the deluge, and intimates that the character of the month was rainy. The later name of the month was Marchesvan. It was between the new moon of November and December, and this being the eighth month, while Zif was the second, it is seen that the exact time occupied by the building of the Temple was seven years and a half. Probably the preparation of wood and stone in Lebanon is not included in this time, but was made during the four years of Solomon’s reign which preceded the building.Verse 38. - And in the eleventh year, in the month Bul [בּוּל = rain. Hence Bul would be the month of rain (Gesen.) Keil understands it to signify produce (prowntus), and sees in it the month of fruits. It extended from the November to the December full moon], which is the eighth month, was the house finished throughout all the parts thereof [Heb. דִּבָרָיו], and according to all the fashion of it [Heb. מִשְׁפָטָיו]. So was he seven years in building it. [As Bul was the eighth month, and Zif the second, the house was precisely seven and a half years in building - a short period, if we consider the magnitude of the undertaking, but long enough, if we remember the enormous number of hands employed upon it, the preparations made by David, and the modest dimensions of the edifice (ver. 2). The commentators all cite Pliny's statement that all Asia was building the temple of Diana at Ephesus 200 years, but the cases are not at all parallel. We learn from 2 Chronicles 3:2, that it was on the second day of the month that the building was commenced. Bishop Wordsworth, who assigns seven years and seven months as the time occupied in this work, sees in this hebdomatie period an analogy to the seven days of the creation.]

"And two doors (i.e., folding doors, sc. he made; וּשׁתּי is also governed by עשׂה in 1 Kings 6:31) of olive wood, and carved upon them carved work," etc., as upon the walls (1 Kings 6:29), "and overlaid them with gold, spreading the gold upon the cherubs and palms" (ירד, hiphil of רדד), i.e., he spread gold-leaf upon them, so that, as Rashi observes, all the figures, the elevations and depressions of the carved work, were impressed upon the coating of gold-leaf, and were thus plainly seen. Thenius infers from this explanatory clause, that the gilding upon the walls and doors was most probably confined to the figures engraved, and did not extend over the whole of the walls and doors, because, if the doors had been entirely overlaid with gold, the gilding of the carved work upon them would have followed as a matter of course. But this inference is a very doubtful one. For if it followed as a matter of course from the gilding of the entire doors that the carved work upon them was overlaid with gold, it would by no means follow that the overlaying was such as to leave the carved work visible or prominent, which this clause affirms. Moreover, a partial gilding of the walls would not coincide with the expression כּל־הבּית עד־תּם in 1 Kings 6:22, since these words, which are used with emphasis, evidently affirm more than "that such (partial) gilding was carried out everywhere throughout the temple proper." The doors in front of the Most Holy Place did not render the curtain mentioned in 2 Chronicles 3:14 unnecessary, as many suppose. This curtain may very well have been suspended within the doors; so that even when the doors were opened outwards on the entrance of the high priest, the curtain formed a second covering, which prevented the priests who were ministering in the Holy Place and court from looking in.

(Note: H. Merz (Herzog's Cycl.) now admits this, whereas he formerly agreed with Ewald and others in denying the existence of the curtain in Solomon's temple, and regarded the curtain (veil) in Matthew 27:51-52 as an arbitrary addition made by Herod out of his princely caprice, thus overlooking the deep symbolical meaning which the veil or curtain possessed.)

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