1 Chronicles 3:18
Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
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EXPOSITORY (ENGLISH BIBLE)
(18) Malchiram also, and Pedaiah.—According to our present Hebrew text these six persons, arranged as two trios, are sons of Jeconiah, and brothers of Shealtiel.

Shenazar—Heb., Shen’azzar; LXX., Σανεσάρ—is a compound Babylonian name, like Belteshazzar (Daniel 1:7), of which the last part means “protect,” and the first is, perhaps, “Sin” (comp. Σαναχάριβος), the moon-god. Such a name as “Sin protect” may well have been given to this Jewish prince at the court of Babylon, just as Daniel and his three companions received idolatrous designations of the same sort from Nebuchadnezzar. This fact seems to support our rendering of the word Assir (1Chronicles 3:17).

Hoshama.—A contraction of Jehoshama (Iahweh hath heard), like Coniah for Jeconiah.

1 Chronicles 3:18-19. Malchiram also, and Pedaiah — These were the sons of Salathiel: and there is therefore something to be supplied, to make the sense of this verse plain; namely, The sons of Salathiel were Malchiram, &c. The sons of Pedaiah, Zerubbabel, &c. — But, Luke 3:27, Zerubbabel is called the son of Salathiel; and therefore he must have been the son of Pedaiah only by adoption; or else Salathiel dying without children, Pedaiah begat Zerubbabel of his wife, and so raised up seed to his brother. Thus Zerubbabel was the son of Pedaiah, because begotten by him, and yet the son of Salathiel, because begotten of his wife to be his heir. Shelomith their sister — Sister to the last two named sons of Zerubbabel, namely, by both parents; and therefore named before the other five, (1 Chronicles 3:20,) who were her brethren by the father, but not by the mother.3:1-24 Genealogies. - Of all the families of Israel, none were so illustrious as the family of David: here we have a full account of it. From this family, as concerning the flesh, Christ came. The attentive observer will perceive that the children of the righteous enjoy many advantages.Assir - Perhaps born in the captivity, and therefore so named, who either (died young, or was made a eunuch (Isaiah 39:7; compare Jeremiah 22:30). After Assir's decease, or mutilation, the line of Solomon became extinct, and according to the principles of the Jewish law Numbers 27:8-11 the inheritance passed to the next of kin, who were Salathiel and his brethren, descendants from David by the line of Nathan. Luke in calling Salathiel "the son of Neri" Luke 3:27, gives his real, or natural, descent; since no genealogy would assign to the true son and heir of a king any inferior and private parentage. Hence, "Malchiram," etc., i. e. not Salathiel only, but his brothers also were reckoned "sons" of Jeconiah. 18. Malchiram also—As far as Jeconiah, everything is plain; but there is reason to suspect that the text in the subsequent verses has been dislocated and disarranged. The object of the sacred historian is to trace the royal line through Zerubbabel; yet, according to the present reading, the genealogical stem cannot be drawn from Jeconiah downwards. The following arrangement of the text is given as removing all difficulties [Davidson, Hermeneutics]:—1Ch 3:17. And the sons of Jeconiah the the captive, Salathiel (Shealtiel, Ezr 3:2; Ne 12:1; Hag 1:12, 14; 2:2) his son. 1Ch 3:18. And the sons of Salathiel; Zerubbabel and Shimei; and the sons of Zerubbabel; Meshullam, Hananiah, and Shelomith their sister. 1Ch 3:19. And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hezed. 1Ch 3:20. And Malchiram, and Rephaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah. 1Ch 3:21. The sons of Hananiah; Pelatiah and Jesaiah; the sons of Rephaiah; his son Arnan, his son Obadiah, his son Shecaniah. Malchiram also, and Pedaiah: the sentence seems to be short and imperfect, as is frequent in the Hebrew language, and something is here understood, as, the sons also of Salathiel were Malchiram and Pedaiah, &c., as they gather from hence, that the same Zerubbabel is called the Song of Solomon of Pedaiah, 1 Chronicles 3:19, and the son (i.e. the grandson) of Salathiel, Matthew 1:12. Or Malchiram and the rest here named were the sons of Jeconiah; and they are differing Zerubbabels, which are mentioned here, 1 Chronicles 3:19 Matthew 1:12 Luke 3:27; of which see the notes on those places. Malchiram also,.... That is, was a son of Jeconiah as well as Salathiel, and so the rest that follow:

and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah; Kimchi says these were the sons of Salathiel; but I rather think they were the sons of Jeconiah, and brethren of Salathiel, because of what follows.

Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
EXEGETICAL (ORIGINAL LANGUAGES)
18. Malchiram also] R.V. and Malchiram.

Shenazar, Jecamiah] R.V. Shenazzar, Jekamiah.Verse 18. - Of the name Malchiram and five following, it must be left still doubtful whose sons they were - whether of Jeconiah (comp. again 2 Kings 24:12, 15; Jeremiah 22:30) or of Neri as possibly brothers of Salathiel, or of neither of these. The first of these suppositions seems almost untenable, the second seems unlikely enough, and the exceeding prevalence of a corrupt text would strongly favour the third supposition. At the same time, it may be observed that ver. 19 proves that the names must belong to the royal succession, and indicates that, whoever Salathiel was in such aspect, that Pedaiah was, who becomes father of Zerubbabel. The verses that follow are thought by Eichhorn, Dahler, Keil, and some others to be an interpolation of later date, chiefly on account of the point to which the genealogy is brought. The kings of the house of David from Solomon till the exile. - Until Josiah the individual kings are mentioned in their order, each with the addition בּנו, son of the preceding, 1 Chronicles 3:10-14; the only omission being that of the usurper Athaliah, because she did not belong to the posterity of David. But in 1 Chronicles 3:15 four sons of Josiah are mentioned, not "in order to allow of a halt in the long line of David's descendants after Josiah the great reformer" (Berth.), but because with Josiah the regular succession to the throne in the house of David ceased. For the younger son Jehoahaz, who was made king after his father's death by the people, was soon dethroned by Pharaoh-Necho, and led away captive to Egypt; and of the other sons Jehoiakim was set up by Pharaoh, and Zedekiah by Nebuchadnezzar, so that both were only vassals of heathen lords of the land, and the independent kingship of David came properly to an end with the death of Josiah. Johanan, the first-born of the sons of Josiah, is not to be identified with Jehoahaz, whom the people raised to the throne. For, in the first place, it appears from the statement as to the ages of Jehoahaz and Jehoiakim in 2 Kings 23:31, 2 Kings 23:36; 2 Chronicles 36:2, 2 Chronicles 36:5, that Jehoahaz was two years younger than Jehoiakim, and consequently was not the first-born. In Jeremiah 22:11 it is expressly declared that Shallum, the fourth son of Josiah, was king of Judah instead of his father, and was led away into captivity, and never saw his native land again, as history narrates of Jehoahaz. From this it would appear that Shallum took, as king, the name Jehoahaz. Johanan, the first-born, is not met with again in history, either because he died early, or because nothing remarkable could be told of him. Jehoiakim was called Eliakim before he was raised to the throne (2 Kings 23:24). Zedekiah was at first Mattaniah (2 Kings 24:17). Zedekiah, on his ascending the throne, was younger than Shallum, and that event occurred eleven years after the accession of Shallum equals Jehoahaz. Zedekiah was only twenty-one years old, while Jehoahaz had become king in his twenty-third year. But in our genealogy Zedekiah is introduced after Jehoiakim, and before Shallum, because, on the one hand, Jehoiakim and Zedekiah had occupied the throne for a longer period, each having been eleven years king; and on the other, Zedekiah and Shallum were sons of Hamutal (2 Kings 23:31; 2 Kings 24:18), while Jehoiakim was the son of Zebudah (2 Kings 23:36). According to age, they should have followed each other in this order - Johanan, Jehoiakim, Shallum, and Zedekiah; and in respect to their kingship, Shallum should have stood before Jehoiakim. But in both cases those born of the same mother, Hamutal, would have been separated. To avoid this, apparently, Shallum has been enumerated in the fourth place, along with his full brother Zedekiah. In 1 Chronicles 3:6 it is remarkable that a son of Jehoiakim's son Jeconiah is mentioned, named Zedekiah, while the sons of Jeconiah follow only in 1 Chronicles 3:17 and 1 Chronicles 3:18. Jeconiah (cf. Jeremiah 24:1; shortened Coniah, Jeremiah 22:24, Jeremiah 22:28, and Jeremiah 37:1) is called, as kings, in 2 Kings 24:8. and 2 Chronicles 36:9, Jehoiachin, another form of the name, but having the same signification, "Jahve founds or establishes." Zedekiah can only be a son of Jeconiah, for the בּנו which is added constantly denotes that the person so called is the son of his predecessor. Many commentators, certainly, were of opinion that Zedekiah was the same person as the brother of Jehoiakim mentioned in 1 Chronicles 3:15 under the name Zidkijahu, and who is here introduced as son of Jeconiah, because he was the successor of Jeconiah on the throne. For this view support was sought in a reference to 1 Chronicles 3:10., in which all Solomon's successors in the kingship are enumerated in order with בּנו. But all the kings who succeeded each other from Solomon to Josiah were also, without exception, sons of their predecessors; so that there בּנו throughout denotes a proper son, while King Zedekiah, on the contrary, was not the son, but an uncle of Jeconiah (Jehoiachin). We must therefore hold צדקיּה for a literal son of Jeconiah, and that so much the more, because the name צדקיּה differs also from צדקיּהוּ, as the name of the king is constantly written in 2 Kings 24:17. and in 2 Chronicles 36:10. But mention is made of this Zedekiah in 1 Chronicles 3:16 apart from the other sons of Jeconiah (1 Chronicles 3:17 and 1 Chronicles 3:18), perhaps because he was not led away captive into exile with the others, but died in Judah before the breaking up of the kingdom.
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