1 Chronicles 21:28
At that time when David saw that the LORD had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.
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EXPOSITORY (ENGLISH BIBLE)
(28) At that time when David saw . . .—The use of Ornan’s threshingfloor as a place of sacrifice was continued from the time of the cessation of the pestilence. The words “then he sacrificed there” refer to this fact. The answer by fire from heaven (1Chronicles 21:26) was an unmistakable intimation of the Divine will that it should be so. (Comp. also Joshua 5:15.)

1 Chronicles 21:28. Then he sacrificed there — When he perceived that his sacrifice offered there was acceptable to God, he proceeded to offer more sacrifices in that place, and did not go to Gibeon, as otherwise he should have done.21:1-30 David's numbering the people. - No mention is made in this book of David's sin in the matter of Uriah, neither of the troubles that followed it: they had no needful connexion with the subjects here noted. But David's sin, in numbering the people, is related: in the atonement made for that sin, there was notice of the place on which the temple should be built. The command to David to build an altar, was a blessed token of reconciliation. God testified his acceptance of David's offerings on this altar. Thus Christ was made sin, and a curse for us; it pleased the Lord to bruise him, that through him, God might be to us, not a consuming Fire, but a reconciled God. It is good to continue attendance on those ordinances in which we have experienced the tokens of God's presence, and have found that he is with us of a truth. Here God graciously met me, therefore I will still expect to meet him.He answered him from heaven by fire - This fact is not mentioned by the author of Samuel, since his object is to give an account of the sin of David, its punishment, and the circumstances by which that punishment was brought to a close, not to connect those circumstances with anything further in the history. With the writer of Chronicles the case is different. He would probably have omitted the whole narrative, as he did the sin of David in the matter of Uriah, but for its connection with the fixing of the temple site 1 Chronicles 22. It was no doubt mainly the fact that God answered him by fire from heaven on this altar, which determined David, and Solomon after him, to build the temple on the spot so consecrated. 28. when David saw that the Lord had answered him …, he sacrificed there—or, "he continued to sacrifice there." Perceiving his sacrifice was acceptable, he proceeded to make additional offerings there, and seek favor by prayer and expiatory rites; for the dread of the menacing angel destroying Jerusalem while he was absent in the center of worship at Gibeon, especially reverence for the Divine Being, led him to continue his adorations in that place which God (2Ch 3:1) had hallowed by the tokens of His presence and gracious acceptance. When he perceived that his sacrifice there offered was acceptable to God, he proceeded to offer more sacrifices in that place, and did not go to Gibeon, as otherwise he should have done. At that time when David saw that the Lord had answered him in the threshing floor Of Ornan the Jebusite,.... The same with Araunah, 2 Samuel 24:16, with some small variation of the letters, and are of the same signification; both signifying the "ornus", as Hillerus (m) observes, the pine tree or ash; see Isaiah 44:14, in whose threshingfloor David now was, and where he had been praying and sacrificing; and God had accepted his prayer, as the Targum, and had answered him, by causing fire to come down on the sacrifice and consume it, and by ordering the angel to put up his sword in its sheath:

then he sacrificed there; again by the priests, and continued to do so, for he had sacrificed there before, 1 Chronicles 21:26 and finding his sacrifices in that place were acceptable, he repeated them, and did not go to Gibeon, as follows.

(m) Onomastic. Sacr. p. 529, 530.

At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
EXEGETICAL (ORIGINAL LANGUAGES)
Ch. 1 Chronicles 21:28–Ch. 1 Chronicles 22:1. The Selection of the Site of the Temple

28. At that time &c.] The construction of this section must be carefully noted. Ch. 1 Chronicles 21:28 is a protasis to which ch. 1 Chronicles 22:1 is the apodosis, 1 Chronicles 21:29-30 of ch. 21 being a parenthesis. The division of chapters here is unfortunate.

At that time] The phrase is taken up by “Then” of 1 Chronicles 22:1. The Chronicler wishes us to note that David regarded the success of his intercession at the floor of Ornan as an indication that this floor was God’s approved site for the Temple.

then he sacrificed there] Render, and [David had] sacrificed there, (the full stop is wrong, for the sense is continued in 1 Chronicles 22:1).Verse 28. - David saw that the Lord had answered him in the threshing-floor. David "saw "this by the fire on the altar, and by the fact that God, at the voice of the angel (ver. 18), had not misdirected him, but had guided him aright. He sacrificed there. This means to say that he thenceforward "sacrificed there;" and established there the service of sacrifices. David was so impressed "at that time," by the answer given in fire from heaven, that he began systematically to sacrifice on the site of this threshing-floor, instead of going to the high place at Gibeon, where the altar of burnt offering still stood. To have attempted to go thither would not only have meant a long and wasteful delay, but would also have meant the neglecting of the august omen of the angel present. An awful sanction is thus given to" this place," Moriah, and it becomes" the house of the Lord God," and the place of lawful and established sacrifice.



ארנן ויּשׁב, "and Ornan turned him about," is translated by Berth. incorrectly, "then Ornan turned back," who then builds on this erroneous interpretation, which is contrary to the context, a whole nest of conjectures. ויּשׁב is said to have arisen out of ויּשׁקף, the succeeding המּלאך out of המּלך, עמּו בּניו ערבּעת out of עליו עברים עבדיו (2 Samuel 24:20), "by mistake and further alteration." In saying this, however, he himself has not perceived that 2 Samuel 24:20 (Sam.) does not correspond to the 1 Chronicles 21:20 of the Chronicle at all, but to the 1 Chronicles 21:21, where the words, "and Araunah looked out (ישׁקף) and saw the king," as parallel to the words, "and Ornan looked (יבּט) and saw David." The 1 Chronicles 21:20 of the Chronicle contains a statement which is not found in Samuel, that Ornan (Araunah), while threshing with his four sons, turned and saw the angel, and being terrified at the sight, hid himself with his sons. After that, David with his train came from Zion to the threshing-floor in Mouth Moriah, and Araunah looking out saw the king, and came out of the threshing-floor to meet him, with deep obeisance. This narrative contains nothing improbable, nothing to justify us in having recourse to critical conjecture.
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