1 Chronicles 14:8
And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.
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(1Chronicles 14:8-16; 2Samuel 5:17-25).

Although placed here after the account of the palace building, this invasion must have occurred earlier in the reign of David, and probably soon after the storming of Jerusalem, a proof of capacity, which would rouse the Philistines to combined action against the new sovereign of Israel. (Comp. 1 Samuel 13)

(8) David was anointed.—Samuel, “they had anointed David.” The verb in each case is mashah, from which is derived Mashȋah=Messiah.

Over all Israel.—The word “all,” omitted in Samuel, contrasts David’s second election with his first as king of Judah only.

To seek David.—With hostile intent. The verb is so used in 1Samuel 26:2.

Went out against them.—Literally, before them (1Chronicles 12:17). Samuel has, “went down to the stronghold.” The term “stronghold” (měçûdāh) designates the “castle of Zion” (1Chronicles 11:5; 1Chronicles 11:7), and also David’s old refuge, the rock and cave of Adullam, in the valley of Elah. The latter is probably intended here. As on former occasions, the Philistine forces were likely to choose the route through the valley of Elah (coınp. 1Samuel 18:1-2), and David “went down” from Zion “to meet them” there.

14:1-17 David's victories. - In this chapter we have an account of, 1. David's kingdom established. 2. His family built up. 3. His enemies defeated. This is repeated from 2Sa 5. Let the fame of David be looked upon as a type and figure of the exalted honour of the Son of David.Compare 2 Samuel 5:11-25, the only important variations from which are in 1 Chronicles 14:4-7, the list of the sons of David (see 1 Chronicles 3:1 note), and in 1 Chronicles 14:12, where the fact is added that the idols taken from the Philistines were burned. 1Ch 14:8-17. His Victories over the Philistines.

8. all the Philistines went up to seek David—in the hope of accomplishing his ruin (for so the phrase is used, 1Sa 23:15; 24:2, 3) before his throne was consolidated. Their hostility arose, both from a belief that his patriotism would lead him, ere long, to wipe out the national dishonor at Gilboa, and by fear, that in any invasion of their country, his thorough knowledge of their weak points would give him superior advantages. They resolved, therefore, to surprise and crush him before he was fairly seated on his throne.

No text from Poole on this verse. See Chapter Introduction And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.
8–17 (= 2 Samuel 5:17-25). The Double Repulse of the Philistines

8. over all Israel] in 2 Samuel 5:17, over Israel. In both passages the reference is no doubt to the later anointing by the whole people (2 Samuel 5:3).

all the Philistines] The Philistines were thoroughly alarmed at finding all Israel reunited under a king of David’s prowess, and so invaded Judah in force.

went up] i.e. from their own low-lying territory by the sea into the hill-country of Judah.

went out against them] R.V. mg. went out before them, i.e. anticipated them, did not wait for them to attack him. In 2 Samuel 5:17 a different expression is used, went dawn to the hold, i.e. into some part of the difficult hill-country of Judah in which he had long defied Saul.Verses 8-12. - An important victory over the Philistines. Verse 8. - David... went out against them. From a careful comparison of this passage with the parallel and with 2 Samuel 23:12-14, it appears likely that the meaning is that "David went out against them" after having "gone down" first to the "hold," probably at the "cave of Adullam" (1 Chronicles 11:15-17). When it is said that the Philistines went up to seek David, the sequel makes it evident that they did not seek him as friends. And it is to be remembered that the Philistines held territory near Jerusalem at this time, and to the north of it (1 Samuel 31:7-9). Instead of נשּׂא כּי, that He (Jahve) had lifted up (נשּׂא, perf. Pi.), as in 2 Samuel 5:12, in the Chronicle we read למעלה נשּׂאת כּי, that his kingdom had been lifted up on high. The unusual form נשּׂאת may be, according to the context, the third pers. fem. perf. Niph., nisaa't having first been changed into נשּׂאת, and thus contracted into נשּׂאת; cf. Ew. 194, b. In 2 Samuel 19:43 the same form is the infin. abs. Niph. למעלה is here, as frequently in the Chronicles, used to intensify the expression: cf. 1 Chronicles 22:5; 1 Chronicles 23:17; 1 Chronicles 29:3, 1 Chronicles 29:25; 2 Chronicles 1:1; 2 Chronicles 17:12. With regard to the sons of David, see on 1 Chronicles 3:5-8.

In the account of the victories over the Philistines, the statement (2 Samuel 5:17) that David went down to the mountain-hold, which has no important connection with the main fact, and would have been for the readers of the Chronicle somewhat obscure, is exchanged in 1 Chronicles 14:8 for the more general expression לפניהם ויּצא, "he went forth against them." In 1 Chronicles 14:14, the divine answer to David's question, whether he should march against the Philistines, runs thus: מעליהם הסב אחריהם תּעלה לא, Thou shalt not go up after them; turn away from them, and come upon them over against the baca-bushes; - while in 2 Samuel 5:23, on the contrary, we read: אל־אחריהם הסב תעלה הסב אל־א לע, Thou shalt not go up (i.e., advance against the enemy to attack them in front); turn thee behind them (i.e., to their rear), and come upon them over against the baca-bushes. Bertheau endeavours to get rid of the discrepancy, by supposing that into both texts corruptions have crept through transcribers' errors. He conjectures that the text of Samuel was originally אחריהם תּעלה לא, while in the Chronicle a transposition of the words עליהם and אחריהם was occasioned by a copyist's error, which in turn resulted in the alteration of עליהם into מעליהם. This supposition, however, stands or falls with the presumption that by תּעלה לא (Sam.) an attack is forbidden; but for that presumption no tenable grounds exist: it would rather involve a contradiction between the first part of the divine answer and the second. The last clause, "Come upon them from over against the baca-bushes," shows that the attack was not forbidden; all that was forbidden was the making of the attack by advancing straight forward: instead of that, they were to try to fall upon them in the rear, by making a circuit. The chronicler consequently gives us an explanation of the ambiguous words of 2 Samuel, which might easily be misunderstood. As David's question was doubtless expressed as it is in 1 Chronicles 14:10, הפל על האעלה, the answer תּעלה לא might be understood to mean, "Go not up against them, attack them not, but go away behind them;" but with that the following וגו להם וּבאת, "Come upon them from the baca-bushes," did not seem to harmonize. The chronicler consequently explains the first clauses of the answer thus: "Go not up straight behind them," i.e., advance not against them so as to attack them openly, "but turn thyself away from them," i.e., strike off in such a direction as to turn their flank, and come upon them from the front of the baca-bushes. In this way the apparently contradictory texts are reconciled without the alteration of a word. In 1 Chronicles 14:17, which is wanting in Samuel, the author concludes the account of these victories by the remark that they tended greatly to exalt the name of David among the nations. For similar reflections, cf. 2 Chronicles 17:10; 2 Chronicles 20:29; 2 Chronicles 14:13; and for שׁם ויּצא, 2 Chronicles 26:15.

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