Treasury of Scripture Knowledge We know that whosoever is born of God sinneth not: but the generation of God preserveth him and the wicked one toucheth him not. whosoever. 1 John 5:1,4 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. . . . 1 John 2:29 If you know that he is just, know ye, that every one also who doth justice is born of him. 1 John 3:9 Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. 1 John 4:6 We are of God. He that knoweth God heareth us. He that is not of God heareth us not. By this we know the spirit of truth and the spirit of error. John 1:13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 3:2-5 This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him. . . . James 1:18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creature. 1 Peter 1:23 Being born again, not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. keepeth. 1 John 5:21 Little children, keep yourselves from idols. Amen. 1 John 3:3 And every one that hath this hope in him sanctifieth himself, as he also is holy. Psalm 17:4 That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways. Psalm 18:23 And I shall be spotless with him: and shall keep myself from my iniquity. Psalm 39:1 Unto the end, for Idithun himself, a canticle of David. [2] I said: I will take heed to my ways: that I sin not with my tongue. I have set a guard to my mouth, when the sinner stood against me. Psalm 119:101 I have restrained my feet from every evil way: that I may keep thy words. Proverbs 4:23 Remove from thee a froward mouth, and let detracting lips be far from thee. John 15:4,7,9 Abide in me: and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. . . . Acts 11:23 Who, when he was come and had seen the grace of God, rejoiced. And he exhorted them all with purpose of heart to continue in the Lord. James 1:27 Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation and to keep one's self unspotted from this world. Jude 1:21,24 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. . . . Revelation 2:13 I know where thou dwellest, where the seat of Satan is. And thou holdest fast my name and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth. Revelation 3:8-10 I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength and hast kept my word and hast not denied my name. . . . wicked. 1 John 2:13,14 I write unto you, fathers, because you have known him who is from the beginning. I write unto you, young men, because you have overcome the wicked one. . . . 1 John 3:12 Not as Cain, who was of the wicked one and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just. Context Concluding Remarks…17All iniquity is sin. And there is a sin unto death. 18We know that whosoever is born of God sinneth not: but the generation of God preserveth him and the wicked one toucheth him not. 19We know that we are of God and the whole world is seated in wickedness.… Cross References Psalm 119:3 For they that work iniquity, have not walked in his ways. Matthew 5:37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil. Matthew 6:13 And lead us not into temptation. But deliver us from evil. Amen. John 14:30 I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing. James 1:27 Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation and to keep one's self unspotted from this world. 1 John 2:13 I write unto you, fathers, because you have known him who is from the beginning. I write unto you, young men, because you have overcome the wicked one. 1 John 3:9 Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. 1 John 5:1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. 1 John 5:4 For whatsoever is born of God overcometh the world. And this is the victory which overcameth the world: Our faith. 1 John 5:15 And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him. 1 John 5:19 We know that we are of God and the whole world is seated in wickedness. 1 John 5:20 And we know that the Son of God is come. And he hath given us understanding that we may know the true God and may be in his true Son. This is the true God and life eternal. Jude 1:21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. Lexicon We knowΟἴδαμεν (Oidamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's Greek 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. anyone πᾶς (pas) Adjective - Nominative Masculine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. born γεγεννημένος (gegennēmenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. does not keep on sinning; ἁμαρτάνει (hamartanei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. the [One who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. was born γεννηθεὶς (gennētheis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. protects τηρεῖ (tērei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold. him, αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. evil [one] πονηρὸς (ponēros) Adjective - Nominative Masculine Singular Strong's Greek 4190: Evil, bad, wicked, malicious, slothful. cannot touch ἅπτεται (haptetai) Verb - Present Indicative Middle - 3rd Person Singular Strong's Greek 680: Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch. him. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Additional Translations We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him. We know that everyone having been born of God does not continue to sin, but the One having been begotten of God protects him, and the evil one does not touch him. We know that whoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not. We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not. We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked [one] does not touch him. We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth him, and the evil one toucheth him not. We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not. We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him. We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him; Jump to Previous Begotten Born Child Continue Evil God's Harm Keepeth Keeps Safe Sin Sinneth Sins Touch Touched Toucheth WickedJump to Next Begotten Born Child Continue Evil God's Harm Keepeth Keeps Safe Sin Sinneth Sins Touch Touched Toucheth WickedLinks 1 John 5:18 NIV1 John 5:18 NLT 1 John 5:18 ESV 1 John 5:18 NASB 1 John 5:18 KJV 1 John 5:18 Bible Apps 1 John 5:18 Biblia Paralela 1 John 5:18 Chinese Bible 1 John 5:18 French Bible 1 John 5:18 German Bible Alphabetical: and anyone born but cannot continue does evil God harm He him is keeps know no not of one safe sin sins that the to touch was We who NT Letters: 1 John 5:18 We know that whoever is born (1J iJ 1Jn i jn 1 jo) Bible Study Resources, Dictionary, Concordance and Search Tools |
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