Treasury of Scripture Knowledge Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. born. 1 John 2:29 If you know that he is just, know ye, that every one also who doth justice is born of him. 1 John 4:7 Dearly beloved, let us love one another: for charity is of God. And every one that loveth is born of God and knoweth God. 1 John 5:1,4,18 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. . . . John 1:13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. for. Job 19:28 Why then do you say now: Let us persecute him, and let us find occasion of word against him? 1 Peter 1:23 Being born again, not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. and he. Matthew 7:18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. Acts 4:20 For we cannot but speak the things which we have seen and heard. Romans 6:2 God forbid! For we that are dead to sin, how shall we live any longer therein? Galatians 5:17 For the flesh lusteth against the spirit: and the spirit against the flesh: For these are contrary one to another: so that you do not the things that you would. Titus 1:2 Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: Context Children of God…8He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. 9Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. 10In this the children of God are manifest, and the children of the devil. Whosoever is not just is not of God, or he that loveth not his brother.… Cross References Psalm 119:3 For they that work iniquity, have not walked in his ways. John 1:13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 3:3 Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God. 1 Peter 1:23 Being born again, not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. 1 John 2:29 If you know that he is just, know ye, that every one also who doth justice is born of him. 1 John 3:6 Whosoever abideth in him sinneth not: and whosoever sinneth hath not seen him nor known him. 1 John 4:7 Dearly beloved, let us love one another: for charity is of God. And every one that loveth is born of God and knoweth God. 1 John 5:1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. 1 John 5:4 For whatsoever is born of God overcometh the world. And this is the victory which overcameth the world: Our faith. 1 John 5:18 We know that whosoever is born of God sinneth not: but the generation of God preserveth him and the wicked one toucheth him not. 3 John 1:11 Dearly beloved, follow not that which is evil: but that which is good. He that doth good is of God: he that doth evil hath not seen God. Lexicon AnyoneΠᾶς (Pas) Adjective - Nominative Masculine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. born γεγεννημένος (gegennēmenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. refuses to practice ποιεῖ (poiei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. sin, ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's Greek 266: From hamartano; a sin. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. [God’s] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. seed σπέρμα (sperma) Noun - Nominative Neuter Singular Strong's Greek 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant. abides μένει (menei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. him; αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. he cannot δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. go on sinning, ἁμαρτάνειν (hamartanein) Verb - Present Infinitive Active Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. he has been born γεγέννηται (gegennētai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Additional Translations Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. Anyone having been born of God does not practice sin, because His seed abides in him, and he is not able to continue sinning, because he has been born of God. Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God. Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God. Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God. Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God. every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. Jump to Previous Abides Abideth Able Begotten Born Child Commit Commits Continue Germ God's Guilty Habitually Life Nature Practices Seed Sin Sinner SinningJump to Next Abides Abideth Able Begotten Born Child Commit Commits Continue Germ God's Guilty Habitually Life Nature Practices Seed Sin Sinner SinningLinks 1 John 3:9 NIV1 John 3:9 NLT 1 John 3:9 ESV 1 John 3:9 NASB 1 John 3:9 KJV 1 John 3:9 Bible Apps 1 John 3:9 Biblia Paralela 1 John 3:9 Chinese Bible 1 John 3:9 French Bible 1 John 3:9 German Bible Alphabetical: abides and because been born cannot continue go God God's has he him His in is No of on one practices remains seed sin sinning to who will NT Letters: 1 John 3:9 Whoever is born of God doesn't commit (1J iJ 1Jn i jn 1 jo) Bible Study Resources, Dictionary, Concordance and Search Tools |
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