1 John 3:10
Treasury of Scripture Knowledge

In this the children of God are manifest, and the children of the devil. Whosoever is not just is not of God, or he that loveth not his brother.

the children of God.

1 John 5:2 In this we know that we love the children of God: when we love God and keep his commandments.

Luke 6:35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil.

Romans 8:16,17 For the Spirit himself giveth testimony to our spirit that we are the sons of God. . . .

Ephesians 5:1 Be ye therefore followers of God, as most dear children:

and.

Matthew 13:38 And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.

John 8:44 You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Acts 13:10 Said: O full of all guile and of all deceit, child of the devil, enemy of all justice, thou ceases not to pervert the right ways of the Lord.

whosoever.

1 John 3:7,8 Little children, let no man deceive you. He that doth justice is just, even as he is just. . . .

1 John 2:29 If you know that he is just, know ye, that every one also who doth justice is born of him.

is.

1 John 4:3,4,6 And every spirit that dissolveth Jesus is not of God. And this is Antichrist, of whom you have heard that he cometh: and he is now already in the world. . . .

1 John 5:19 We know that we are of God and the whole world is seated in wickedness.

John 8:47 He that is of God heareth the words of God. Therefore you hear them not, because you are not of God.

3 John 1:11 Dearly beloved, follow not that which is evil: but that which is good. He that doth good is of God: he that doth evil hath not seen God.

neither.

1 John 3:14,15 We know that we have passed from death to life, because we love the brethren. He that loveth not abideth in death. . . .

1 John 2:9,10 He that saith he is in the light and hateth his brother is in darkness even until now. . . .

1 John 4:8,21 He that loveth not knoweth not God: for God is charity. . . .

Context
Children of God
9Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. 10In this the children of God are manifest, and the children of the devil. Whosoever is not just is not of God, or he that loveth not his brother. 11For this is the declaration which you have heard from the beginning, that you should love one another.…
Cross References
2 Samuel 13:22
But Absalom spoke not to Ammon neither good nor evil: for Absalom hated Ammon because he had ravished his sister Thamar.

Matthew 13:38
And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.

John 1:12
But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.

John 8:44
You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

John 11:52
And not only for the nation, but to gather together in one the children of God that were dispersed.

Romans 8:16
For the Spirit himself giveth testimony to our spirit that we are the sons of God.

Romans 13:8
Owe no man any thing, but to love one another. For he that loveth his neighbour hath fulfilled the law.

Colossians 3:14
But above all these things have charity, which is the bond of perfection.

1 Timothy 1:5
Now the end of the commandment is charity from a pure heart, and a good conscience, and an unfeigned faith.

1 John 2:9
He that saith he is in the light and hateth his brother is in darkness even until now.

1 John 3:1
Behold what manner of charity the Father hath bestowed upon us, that we should be called and should be the sons of God. Therefore the world knoweth not us, because it knew not him.

1 John 3:2
Dearly beloved, we are now the sons of God: and it hath not yet appeared what we shall be. We know that when he shall appear we shall be like to him: because we shall see him as he is.

1 John 3:8
He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil.

1 John 4:8
He that loveth not knoweth not God: for God is charity.

3 John 1:11
Dearly beloved, follow not that which is evil: but that which is good. He that doth good is of God: he that doth evil hath not seen God.

Lexicon
By
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's Greek 3778: This; he, she, it.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

children
τέκνα (tekna)
Noun - Nominative Neuter Plural
Strong's Greek 5043: A child, descendent, inhabitant. From the base of timoria; a child.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

are
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

distinguished
φανερά (phanera)
Adjective - Nominative Neuter Plural
Strong's Greek 5318: Apparent, clear, visible, manifest; adv: clearly. From phaino; shining, i.e. Apparent; neuter publicly, externally.

[from] the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

children
τέκνα (tekna)
Noun - Nominative Neuter Plural
Strong's Greek 5043: A child, descendent, inhabitant. From the base of timoria; a child.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

devil:
διαβόλου (diabolou)
Adjective - Genitive Masculine Singular
Strong's Greek 1228: From diaballo; a traducer; specially, Satan.

Anyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not practice
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

righteousness
δικαιοσύνην (dikaiosynēn)
Noun - Accusative Feminine Singular
Strong's Greek 1343: From dikaios; equity; specially justification.

is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[nor is]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

anyone who
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not love
ἀγαπῶν (agapōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

brother.
ἀδελφὸν (adelphon)
Noun - Accusative Masculine Singular
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


Additional Translations
By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.

Through this, the children of God and the children of the devil are manifest: anyone not practicing righteousness is not of God, and also the one not loving his brother.

In this the children of God are manifest, and the children of the devil: whoever does not righteousness is not of God, neither he that loves not his brother.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.

In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.

In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,
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Alphabetical: a and Anyone are brother By child children devil do does God his how is know love nor not obvious of one practice right righteousness the This we what who

NT Letters: 1 John 3:10 In this the children of God (1J iJ 1Jn i jn 1 jo) Bible Study Resources, Dictionary, Concordance and Search Tools

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