Cross References The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. Leviticus 24:16 And he that blasphemeth the name of the Lord, dying let him die. All the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die. Isaiah 53:4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. Matthew 26:63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God. Matthew 26:66 What think you? But they answering, said: He is guilty of death. John 5:18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God. John 10:33 The Jews answered him: For a good work we stone thee not, but for blasphemy: and because that thou. being a, man, makest thyself God. John 19:8 When Pilate therefore had heard this saying, he feared the more. Acts 18:13 Saying: This man persuadeth men to worship God contrary to the law. Treasury of Scripture Knowledge The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. We have. Leviticus 24:16 And he that blasphemeth the name of the Lord, dying let him die. All the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die. Deuteronomy 18:20 But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain. because. John 5:18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God. John 8:58,59 Jesus said to them: Amen, amen, I say to you, before Abraham was made, I AM. . . . John 10:30-33,36-38 I and the Father are one. . . . Matthew 26:63-66 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God. . . . Matthew 27:42,43 He saved others: himself he cannot save. If he be the king of Israel, let him now come down from the cross: and we will believe him. . . . Mark 14:61-64 But he held his peace and answered nothing. Again the high priest asked him and said to him: Art thou the Christ, the Son of the Blessed God? . . . Mark 15:39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost. said: Indeed this man was the son of God. Romans 1:4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead: Context The Soldiers Mock Jesus…6When the chief priests, therefore, and the servants had seen him, they cried out, saying: Crucify him, Crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him. 7The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. 8When Pilate therefore had heard this saying, he feared the more.… Lexicon “WeἩμεῖς (Hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. have ἔχομεν (echomen) Verb - Present Indicative Active - 1st Person Plural Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. a law,” νόμον (nomon) Noun - Accusative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. answered Ἀπεκρίθησαν (Apekrithēsan) Verb - Aorist Indicative Passive - 3rd Person Plural Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews, Ἰουδαῖοι (Ioudaioi) Adjective - Nominative Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. “and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. according to κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). [that] τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. law νόμον (nomon) Noun - Accusative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. He must ὀφείλει (opheilei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty. die, ἀποθανεῖν (apothanein) Verb - Aorist Infinitive Active Strong's Greek 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. He declared ἐποίησεν (epoiēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. Himself {to be} ἑαυτὸν (heauton) Reflexive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. [the] Son Υἱὸν (Huion) Noun - Accusative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of God.” Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Additional Translations “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.” The Jews answered him, "We have a law, and according to the law He ought to die, because He made Himself the Son of God." The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God. The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God. The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. "We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God." The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God." the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.' Jump to Previous Accordance Claimed Die Insisted Jews Law Ought RightJump to Next Accordance Claimed Die Insisted Jews Law Ought RightLinks John 19:7 NIVJohn 19:7 NLT John 19:7 ESV John 19:7 NASB John 19:7 KJV John 19:7 Bible Apps John 19:7 Biblia Paralela John 19:7 Chinese Bible John 19:7 French Bible John 19:7 German Bible Alphabetical: a according and answered be because by claimed die God have he him Himself insisted Jews law made must of ought out Son that The to We NT Gospels: John 19:7 The Jews answered him We have (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools |
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