Cross References And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers and sending them out another way? Joshua 2:1 And Joshua, the son of Nun, sent from Setim two men, to spy secretly: and said to them: Go, and view the land, and the city of Jericho. They went, and entered into the house of a woman that was a harlot, named Rahab, and lodged with her. Joshua 2:4 And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were: Joshua 2:6 But she made the men go up to the top of her house, and covered them with the stalks of flax, which was there. Joshua 2:16 And she said to them: Get ye up to the mountains, lest perhaps they meet you as they return: and there lie ye hid three days, till they come back, and so you shall go on your way. Acts 17:7 Whom Jason hath received. And these all do contrary to the decrees of Caesar, saying that there is another king, Jesus. Hebrews 11:31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace. James 2:24 Do you see that by works a man is justified, and not by faith only? Treasury of Scripture Knowledge And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers and sending them out another way? was. Joshua 2:1 And Joshua, the son of Nun, sent from Setim two men, to spy secretly: and said to them: Go, and view the land, and the city of Jericho. They went, and entered into the house of a woman that was a harlot, named Rahab, and lodged with her. Matthew 1:5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse. Rachab. Matthew 21:31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you that the publicans and the harlots shall go into the kingdom of God before you. justified. James 2:18,22 But some man will say: Thou hast faith, and I have works. Shew me thy faith without works; and I will shew thee, by works, my faith. . . . when. Joshua 2:19-21 Whosoever shall go out of the door of thy house, his blood shall be upon his own head, and we shall be quit. But the blood of all that shall be with thee in the house, shall light upon our head, if any man touch them. . . . Joshua 6:17,22-25 And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab, the harlot, live, with all that are with her in the house: for she hid the messengers whom we sent. . . . Hebrews 11:31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace. Context Faith and Works…24Do you see that by works a man is justified, and not by faith only? 25And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers and sending them out another way? 26For even as the body without the spirit is dead: so also faith without works is dead.… Lexicon In the same way,Ὁμοίως (Homoiōs) Adverb Strong's Greek 3668: In like manner, similarly, in the same way, equally. Adverb from homoios; similarly. {was} not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. even καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Rahab Ῥαὰβ (Rhaab) Noun - Nominative Feminine Singular Strong's Greek 4460: Rahab, a Canaanitess, who rescued the Hebrew spies at Jericho. Of Hebrew origin; Raab, a Canaanitess. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. prostitute πόρνη (pornē) Noun - Nominative Feminine Singular Strong's Greek 4204: A prostitute; met: an idolatrous community. Feminine of pornos; a strumpet; figuratively, an idolater. justified ἐδικαιώθη (edikaiōthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 1344: From dikaios; to render just or innocent. by ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. her actions ἔργων (ergōn) Noun - Genitive Neuter Plural Strong's Greek 2041: From a primary ergo; toil; by implication, an act. when she welcomed ὑποδεξαμένη (hypodexamenē) Verb - Aorist Participle Middle - Nominative Feminine Singular Strong's Greek 5264: From hupo and dechomai; to admit under one's roof, i.e. Entertain hospitably. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. messengers ἀγγέλους (angelous) Noun - Accusative Masculine Plural Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. sent [them] off ἐκβαλοῦσα (ekbalousa) Verb - Aorist Participle Active - Nominative Feminine Singular Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject. on another ἑτέρᾳ (hetera) Adjective - Dative Feminine Singular Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different. route? ὁδῷ (hodō) Noun - Dative Feminine Singular Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. Additional Translations In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the messengers and sent them off on another route? And likewise was not Rahab the prostitute also justified by works, having received the messengers and having sent them forth by another way? Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way? And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way? In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth? Jump to Previous Actions Considered Declared Different Escape Harlot Helped House Hurriedly Judged Justified Likewise Manner Messengers Notorious Principle Prostitute Rahab Received Righteous Righteousness Sinner Spies Wasn't Way Welcomed WorksJump to Next Actions Considered Declared Different Escape Harlot Helped House Hurriedly Judged Justified Likewise Manner Messengers Notorious Principle Prostitute Rahab Received Righteous Righteousness Sinner Spies Wasn't Way Welcomed WorksLinks James 2:25 NIVJames 2:25 NLT James 2:25 ESV James 2:25 NASB James 2:25 KJV James 2:25 Bible Apps James 2:25 Biblia Paralela James 2:25 Chinese Bible James 2:25 French Bible James 2:25 German Bible Alphabetical: a also and another by considered did different direction even for gave harlot In justified lodging messengers not off out prostitute Rahab received righteous same sent she spies the them to was way what when works NT Letters: James 2:25 In like manner wasn't Rahab the prostitute (Ja Jas. 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