who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken. who does not lend his money at usuryThe phrase "does not lend his money at usury" refers to the practice of charging excessive interest on loans, which is condemned in various parts of the Bible. The Hebrew word for "usury" is "נֶשֶׁךְ" (neshek), which literally means "a bite," suggesting the harmful and predatory nature of such financial practices. In ancient Israel, lending money at interest to fellow Israelites was prohibited (Exodus 22:25, Leviticus 25:36-37), as it was seen as exploiting those in need. This principle underscores the biblical call for compassion and fairness in financial dealings, emphasizing that wealth should not be accumulated at the expense of others' suffering. In a broader sense, this phrase encourages believers to practice generosity and integrity, reflecting God's justice and mercy in their financial interactions. or accept a bribe against the innocent The one who does these things will never be shaken Persons / Places / Events 1. DavidThe author of Psalm 15, King David, is traditionally understood to be the writer. He was the second king of Israel and a man after God's own heart. 2. Israel The nation to whom the Psalms were originally addressed, providing guidance on living a life pleasing to God. 3. The Innocent Refers to those who are blameless or righteous, whom the psalmist warns against harming through unjust financial practices. Teaching Points Integrity in Financial DealingsAs believers, we are called to conduct our financial affairs with integrity, avoiding practices that exploit others, such as charging excessive interest. Justice and Fairness Upholding justice means refusing to accept bribes or engage in corrupt practices that harm the innocent. Our actions should reflect God's justice. Stability through Righteousness The promise of never being shaken is tied to living a life of righteousness. When we align our actions with God's standards, we find stability and security. Trust in God's Provision By not exploiting others for financial gain, we demonstrate trust in God's provision, believing that He will meet our needs as we honor Him. Community and Accountability Engaging in fair financial practices strengthens the community and builds trust among believers, fostering an environment of mutual support and accountability. Bible Study Questions 1. How does Psalm 15:5 challenge our modern views on lending and financial practices?2. In what ways can we ensure that our financial dealings reflect the integrity and justice described in this verse? 3. How does the promise of "never being shaken" encourage us to pursue righteousness in all areas of life? 4. What are some practical steps we can take to avoid the temptation of accepting bribes or engaging in corrupt practices? 5. How can we support and hold each other accountable in our community to live out the principles found in Psalm 15:5? Connections to Other Scriptures Exodus 22:25This verse prohibits charging interest to the poor among the Israelites, aligning with the principle in Psalm 15:5 about not lending money at interest. Proverbs 28:8 This proverb warns that those who increase their wealth by charging interest will eventually lose it, reinforcing the idea of just financial practices. Ezekiel 18:8, 13, 17 These verses discuss the righteousness of not charging interest and the consequences of doing so, echoing the themes of integrity and justice found in Psalm 15:5. People David, PsalmistPlaces JerusalemTopics Accept, Age, Bribe, David, Decisions, Doesn't, Innocent, Interest, Lend, Michtam, Money, Moved, Payment, Psalm, Putteth, Reward, Shaken, Silver, Taketh, Usury, WrongDictionary of Bible Themes Psalm 15:5 5274 credit 1461 truth, nature of Library Question of the Division of Life into the Active and the ContemplativeI. May Life be fittingly divided into the Active and the Contemplative? S. Augustine, De Consensu Evangelistarum, I., iv. 8 " Tractatus, cxxiv. 5, in Joannem II. Is this division of Life into the Active and the Contemplative a sufficient one? S. Augustine, Of the Trinity, I., viii. 17 I May Life be fittingly divided into the Active and the Contemplative? S. Gregory the Great says[291]: "There are two kinds of lives in which Almighty God instructs us by His Sacred Word--namely, the active and … St. Thomas Aquinas—On Prayer and The Contemplative Life Perceivest Thou not How Much this Reasoning Aideth the Very Persons whom as Great... 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