Psalm 106:38
They shed innocent blood--the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.
They shed innocent blood
This phrase highlights the gravity of the sin committed by the Israelites. The Hebrew word for "innocent" is "naqiy," which implies purity and blamelessness. The shedding of innocent blood is a direct violation of God's commandments, particularly the prohibition against murder. Historically, this refers to the heinous practice of child sacrifice, which was prevalent among the Canaanite tribes. The Israelites, in their disobedience, adopted these detestable practices, thus incurring God's wrath. This phrase serves as a stark reminder of the sanctity of life and the severe consequences of straying from God's laws.

the blood of their sons and daughters
This phrase emphasizes the personal and familial nature of the sin. The Hebrew word for "sons" is "ben" and for "daughters" is "bat," both of which denote not just offspring but a continuation of one's lineage and heritage. The sacrifice of one's children to idols was not only a moral atrocity but also a betrayal of the covenantal promise to raise a godly generation. It reflects a deep spiritual corruption where the most vulnerable and cherished members of society were offered up in misguided worship, highlighting the depth of Israel's apostasy.

whom they sacrificed to the idols of Canaan
The act of sacrifice here is described by the Hebrew word "zabach," which means to slaughter or offer up. The "idols of Canaan" refers to the false gods worshiped by the Canaanites, such as Baal and Molech, who demanded human sacrifices. This practice was strictly forbidden by God, as seen in Leviticus 18:21 and Deuteronomy 12:31. The Israelites' participation in such rituals signifies a complete abandonment of their faith in Yahweh and an adoption of pagan customs, leading to spiritual and moral decay.

and the land was polluted with blood
The term "polluted" comes from the Hebrew "tame," meaning to defile or make unclean. The shedding of innocent blood defiled the land, making it unfit for God's presence. This concept is rooted in the belief that the land itself is a sacred gift from God, meant to be a place of holiness and righteousness. The bloodshed brought about a spiritual contamination that required divine judgment and cleansing. This phrase serves as a sobering reminder of the communal and environmental impact of sin, urging believers to uphold justice and purity in their lives.

Persons / Places / Events
1. Israelites
The people of God who were led out of Egypt and into the Promised Land, yet often fell into idolatry and disobedience.

2. Canaan
The land promised to the Israelites, inhabited by various pagan nations whose practices included child sacrifice.

3. Idols of Canaan
Pagan deities worshiped by the Canaanites, often involving detestable practices such as child sacrifice.

4. Innocent Blood
Refers to the children who were sacrificed, highlighting the gravity of the Israelites' sin.

5. Pollution of the Land
The spiritual and moral defilement that resulted from the shedding of innocent blood, affecting the entire land of Canaan.
Teaching Points
The Sanctity of Life
God values human life, and the shedding of innocent blood is a grave sin. We must uphold the sanctity of life in our own contexts, advocating for the vulnerable and voiceless.

The Dangers of Idolatry
Idolatry leads to moral decay and spiritual blindness. We must guard our hearts against modern forms of idolatry, such as materialism and self-worship.

Consequences of Sin
Sin has far-reaching consequences, affecting not only individuals but entire communities. We must seek repentance and restoration through Christ.

Cultural Influence
The Israelites were influenced by the surrounding cultures, leading to their downfall. We must be vigilant in maintaining our Christian values amidst a secular world.

God's Call to Holiness
God calls His people to be set apart and holy. We must strive to live lives that reflect His character and commands.
Bible Study Questions
1. How does the practice of child sacrifice in ancient Canaan relate to modern issues of life and death, such as abortion or euthanasia?

2. In what ways can idolatry manifest in our lives today, and how can we guard against it?

3. What are some practical steps we can take to ensure that our communities uphold the sanctity of life?

4. How can we remain faithful to God's commands in a culture that often contradicts biblical values?

5. Reflect on a time when you experienced the consequences of sin. How did you seek restoration, and what did you learn from the experience?
Connections to Other Scriptures
Leviticus 18:21
This verse warns against sacrificing children to Molech, a practice that defiles God's name and the land.

Deuteronomy 12:31
God explicitly commands the Israelites not to imitate the abominable practices of the nations, including child sacrifice.

2 Kings 17:17
Describes how the Israelites engaged in child sacrifice, leading to their eventual exile.

Jeremiah 19:4-5
God condemns the shedding of innocent blood in the Valley of Ben Hinnom, a place associated with child sacrifice.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
A Good Man Suffering for a CommunityHomilistPsalm 106:32-40
Sins of Eminent MenE. Judson, D.D.Psalm 106:32-40
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Blood, Canaan, Daughters, Desecrated, Idols, Images, Innocent, Offering, Polluted, Poured, Profaned, Sacrificed, Shed, Sons, Unclean, Wrong
Dictionary of Bible Themes
Psalm 106:38

     5061   sanctity of life
     8278   innocence, teaching on

Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:34-39

     7348   defilement

Psalm 106:35-38

     7332   child sacrifice

Psalm 106:36-39

     4132   demons, malevolence
     8807   profanity

Psalm 106:37-39

     8748   false religion

Psalm 106:38-39

     6024   sin, effects of

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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