Psalm 106:39
They defiled themselves by their actions and prostituted themselves by their deeds.
They defiled themselves
The Hebrew root for "defiled" is "טָמֵא" (tame), which conveys a sense of becoming unclean or impure. In the context of ancient Israel, defilement was not merely a physical state but a spiritual one, indicating a separation from God's holiness. The Israelites, chosen to be a holy nation, were called to maintain purity in their worship and conduct. This phrase underscores the gravity of their actions, which led them away from God's intended path of righteousness and holiness.

by their actions
The term "actions" here refers to the behaviors and practices that were contrary to God's commandments. Historically, this includes the Israelites' engagement in idolatry and the adoption of pagan customs from surrounding nations. These actions were not just isolated incidents but a pattern of behavior that reflected a deeper spiritual rebellion. The phrase serves as a reminder that our actions are a reflection of our inner spiritual state and can either honor or dishonor God.

and prostituted themselves
The imagery of prostitution is used metaphorically throughout the Bible to describe unfaithfulness to God. The Hebrew word "זָנָה" (zanah) is often used to depict Israel's spiritual adultery, as they turned to other gods and forsook their covenant with Yahweh. This powerful imagery highlights the seriousness of idolatry, equating it with the betrayal and intimacy of a marital relationship. It serves as a call to fidelity and exclusive devotion to God.

by their deeds
The word "deeds" emphasizes the tangible expressions of the Israelites' unfaithfulness. In the biblical context, deeds are the outward manifestations of one's faith or lack thereof. The Israelites' deeds, influenced by the surrounding pagan cultures, included practices that were abominable in the sight of God, such as child sacrifice and ritualistic worship. This phrase challenges believers to examine their own lives, ensuring that their deeds align with their professed faith and commitment to God.

Persons / Places / Events
1. Israelites
The primary subjects of Psalm 106, the Israelites are depicted as God's chosen people who repeatedly fall into sin and idolatry.

2. Canaan
The land into which the Israelites entered, where they were influenced by the pagan practices of the surrounding nations.

3. Moses
Although not directly mentioned in this verse, he is a central figure in the account of Israel's journey and their covenant relationship with God.

4. Pagan Nations
The surrounding nations whose practices and idols led the Israelites astray.

5. God's Covenant
The divine agreement between God and Israel, which they violated through their actions.
Teaching Points
The Danger of Compromise
The Israelites' defilement began with small compromises. Believers today must guard against allowing worldly influences to lead them away from God's standards.

The Consequences of Idolatry
Idolatry is not just the worship of physical idols but can include anything that takes precedence over God in our lives. We must examine our hearts for modern-day idols.

Faithfulness to God's Covenant
Just as the Israelites were called to be faithful to their covenant with God, Christians are called to live in faithfulness to the New Covenant through Christ.

Repentance and Restoration
Despite their failures, God continually offered Israel opportunities for repentance. Believers should be quick to repent and seek restoration when they fall short.

Learning from the Past
The history of Israel serves as a warning and a lesson. We should learn from their mistakes to avoid similar pitfalls in our spiritual journey.
Bible Study Questions
1. What are some modern-day "idols" that can lead us away from our relationship with God, similar to how the Israelites were led astray?

2. How can we identify and avoid small compromises in our daily lives that might lead to spiritual defilement?

3. In what ways does the New Covenant through Christ call us to a higher standard of faithfulness compared to the Old Covenant?

4. How can the cycle of sin, repentance, and restoration seen in Israel's history encourage us in our personal walk with God?

5. What practical steps can we take to ensure that we are learning from the past mistakes of biblical figures and applying those lessons to our lives today?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites quickly turned to idolatry, is a direct example of the behavior described in Psalm 106:39.

Judges 2
This chapter describes how the Israelites repeatedly fell into the cycle of sin, idolatry, and repentance, mirroring the actions mentioned in Psalm 106.

Hosea 4
The prophet Hosea uses the metaphor of prostitution to describe Israel's unfaithfulness to God, similar to the language in Psalm 106:39.

1 Corinthians 10
Paul warns the Corinthians by recounting the failures of the Israelites, urging them to learn from these examples.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
A Good Man Suffering for a CommunityHomilistPsalm 106:32-40
Sins of Eminent MenE. Judson, D.D.Psalm 106:32-40
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Acts, Astray, A-whoring, Commit, Deeds, Defiled, Desires, Doings, Evil, Habitual, Harlot, Inventions, Played, Practices, Prostituted, Themselves, Thus, Unclean, Whoredom, Whoring, Works
Dictionary of Bible Themes
Psalm 106:39

     6200   imperfection, influence
     6239   prostitution

Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:34-39

     7348   defilement

Psalm 106:36-39

     4132   demons, malevolence
     8807   profanity

Psalm 106:37-39

     8748   false religion

Psalm 106:38-39

     6024   sin, effects of

Psalm 106:39-46

     5246   captivity

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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