Psalm 106:40
So the anger of the LORD burned against His people, and He abhorred His own inheritance.
So the anger of the LORD
The phrase "the anger of the LORD" is a powerful expression of divine displeasure. In Hebrew, the word for anger here is "אַף" (aph), which can also mean "nostril" or "face," suggesting a vivid image of God's wrath as a burning, consuming force. This anthropomorphic depiction emphasizes the seriousness of Israel's sin and the personal nature of God's response. Throughout the Old Testament, God's anger is not capricious but is a righteous response to covenant unfaithfulness. It serves as a reminder of God's holiness and justice, calling His people back to repentance and obedience.

was kindled
The Hebrew root for "kindled" is "חָרָה" (charah), which means to burn or to be hot. This metaphor of fire illustrates the intensity and consuming nature of God's anger. In the ancient Near Eastern context, fire was often associated with divine presence and judgment. The kindling of God's anger signifies a turning point where patience gives way to necessary correction. It is a call to recognize the gravity of sin and the need for genuine repentance.

against His people
"His people" refers to the Israelites, whom God chose as His covenant nation. This phrase underscores the relational aspect of God's dealings with Israel. Despite their chosen status, they are not exempt from accountability. The covenant relationship established at Sinai included blessings for obedience and curses for disobedience (Deuteronomy 28). This highlights the seriousness of their breach of covenant and the consequences that follow. It serves as a sobering reminder that privilege comes with responsibility.

and He abhorred
The word "abhorred" comes from the Hebrew "תָּעַב" (ta'ab), meaning to detest or loathe. This strong term conveys God's deep revulsion towards sin and idolatry. It is not a rejection of the people themselves but of their sinful actions and the corruption that has taken hold. In the biblical narrative, God's abhorrence is often a precursor to corrective action, aimed at restoring holiness and purity among His people. It is a call to return to the covenant and to the God who desires their wholehearted devotion.

His own inheritance
"Inheritance" in Hebrew is "נַחֲלָה" (nachalah), which refers to a possession or heritage. Israel is described as God's inheritance, a treasured possession among the nations (Exodus 19:5). This term reflects the special relationship and the divine purpose for which Israel was chosen. The fact that God abhors His own inheritance underscores the depth of their apostasy. It is a poignant reminder of the potential loss of divine favor and blessing due to persistent unfaithfulness. Yet, it also points to the hope of restoration, as God's ultimate desire is to reclaim and renew His inheritance through repentance and redemption.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is holy, just, and righteous. His anger is a response to the unfaithfulness of His people.

2. His People (Israel)
The nation chosen by God as His inheritance, who repeatedly turned away from Him to idolatry and sin.

3. Inheritance
Refers to Israel as God's chosen people, whom He delivered from Egypt and established in the Promised Land.

4. Anger of the LORD
A divine response to the persistent disobedience and idolatry of Israel, reflecting God's holiness and justice.

5. Abhorrence
A strong term indicating God's deep displeasure and rejection of Israel's sinful behavior, despite their status as His inheritance.
Teaching Points
God's Holiness and Justice
God's anger is a reflection of His holiness and justice. He cannot tolerate sin and rebellion, even among His chosen people. This calls us to live in reverence and obedience to God.

The Consequences of Sin
Just as Israel faced consequences for their disobedience, we too must recognize that sin leads to separation from God and invites His discipline.

God's Covenant Faithfulness
Despite His anger, God remains faithful to His covenant. His discipline is meant to bring His people back to repentance and restoration.

Self-Examination
We should regularly examine our lives for areas of disobedience or idolatry that may kindle God's displeasure, seeking His forgiveness and grace.

Hope in Repentance
The account of Israel shows that repentance can restore our relationship with God. We are encouraged to turn back to Him, trusting in His mercy and love.
Bible Study Questions
1. What does the phrase "the anger of the LORD was kindled" reveal about God's character and His response to sin?

2. How does the concept of Israel as God's "inheritance" deepen our understanding of His relationship with His people?

3. In what ways can we see the cycle of sin and repentance in our own lives, similar to the pattern seen in Israel's history?

4. How do other scriptures, such as Romans 1:18, expand our understanding of God's wrath and its implications for all humanity?

5. What practical steps can we take to ensure that we are living in obedience to God and not kindling His anger in our own lives?
Connections to Other Scriptures
Deuteronomy 9:7-8
Highlights Israel's repeated rebellion against God, which kindled His anger.

Judges 2:11-15
Describes a cycle of Israel's sin, God's anger, and subsequent oppression by enemies, illustrating the consequences of disobedience.

Isaiah 1:4
Portrays Israel as a sinful nation, provoking God's anger due to their rebellion and corruption.

Romans 1:18
Discusses God's wrath against all ungodliness and unrighteousness, showing that divine anger is not limited to Israel but extends to all humanity.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
A Good Man Suffering for a CommunityHomilistPsalm 106:32-40
Sins of Eminent MenE. Judson, D.D.Psalm 106:32-40
Four Solemn Thoughts Concerning GodHomilistPsalm 106:40-46
Man's Misery and God's CompassionC. Short Psalm 106:40-46
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Abhorred, Abominate, Anger, Angry, Burned, Burning, Heritage, Inheritance, Insomuch, Kindled, Wrath
Dictionary of Bible Themes
Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:39-46

     5246   captivity

Psalm 106:40-41

     5286   custom

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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