Psalm 106:37
They sacrificed their sons and their daughters to demons.
They sacrificed
The Hebrew root for "sacrificed" is "זָבַח" (zabach), which means to slaughter or offer a sacrifice. In the ancient Near Eastern context, sacrifice was a common religious practice, often intended to appease deities or seek favor. However, the act described here is a perversion of the sacrificial system ordained by God, highlighting a grave departure from His commandments. The Israelites, chosen to be a holy nation, were engaging in practices that were abominable to the Lord, reflecting a deep spiritual decline and rebellion against God's covenant.

their sons and their daughters
This phrase underscores the gravity of the sin committed. Children, considered a blessing and heritage from the Lord (Psalm 127:3), were being offered in sacrifice. This act was not only a violation of God's law but also a profound betrayal of the trust and responsibility given to parents. The family unit, designed by God to nurture and teach His ways, was being corrupted by pagan practices. Historically, such sacrifices were associated with the worship of deities like Molech, where children were passed through fire, a practice explicitly condemned in Leviticus 18:21.

to demons
The term "demons" in Hebrew is "שֵׁדִים" (shedim), which refers to false gods or evil spirits. This highlights the spiritual deception and idolatry that had ensnared the Israelites. Instead of worshiping the one true God, they were offering sacrifices to entities that were not gods at all, but rather malevolent forces opposed to God's kingdom. This act of idolatry was not merely a cultural or religious misstep but a spiritual adultery, aligning themselves with the forces of darkness. The Apostle Paul echoes this understanding in 1 Corinthians 10:20, where he warns that sacrifices to idols are sacrifices to demons.

Persons / Places / Events
1. Israelites
The people of God who were delivered from Egypt but often fell into idolatry and disobedience.

2. Canaan
The land promised to the Israelites, where they encountered pagan nations and their practices.

3. Demons
Spiritual entities opposed to God, often associated with pagan worship and idolatry.

4. Pagan Nations
The surrounding cultures in Canaan that practiced child sacrifice and other abominations.

5. Child Sacrifice
A horrific practice adopted by the Israelites from the Canaanites, condemned by God.
Teaching Points
The Danger of Syncretism
Mixing true worship with pagan practices leads to spiritual corruption. Believers must guard against adopting worldly practices that compromise their faith.

The Sanctity of Life
God values human life, and practices that devalue or destroy life are abhorrent to Him. Christians are called to uphold the sanctity of life in all its forms.

The Reality of Spiritual Warfare
The Bible reveals that behind idolatry and false worship are demonic influences. Believers must be vigilant in spiritual warfare, recognizing the enemy's tactics.

The Call to Repentance
When God's people stray into sin, there is always a call to repentance and a return to faithful worship. God is merciful and ready to forgive those who turn back to Him.

The Importance of Obedience
Obedience to God's commands protects us from the destructive consequences of sin. Following God's Word leads to life and blessing.
Bible Study Questions
1. What are some modern practices or beliefs that might parallel the idolatry and syncretism described in Psalm 106:37?

2. How can Christians today guard against the influence of worldly practices that contradict biblical teachings?

3. In what ways does the sanctity of life manifest in our daily decisions and societal values?

4. How can understanding the reality of spiritual warfare change the way we approach challenges in our faith journey?

5. Reflect on a time when you experienced God's mercy and forgiveness after straying from His commands. How did that experience impact your relationship with Him?
Connections to Other Scriptures
Leviticus 18:21
This verse explicitly forbids the Israelites from sacrificing their children to Molech, a practice associated with demon worship.

Deuteronomy 18:10-12
These verses warn against various detestable practices, including child sacrifice, which are abominations to the Lord.

2 Kings 17:17
This passage describes how the Israelites engaged in child sacrifice, leading to God's judgment.

1 Corinthians 10:20
Paul warns that sacrifices to idols are sacrifices to demons, drawing a parallel to the practices condemned in the Old Testament.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
A Good Man Suffering for a CommunityHomilistPsalm 106:32-40
Sins of Eminent MenE. Judson, D.D.Psalm 106:32-40
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Daughters, Demons, Destroyers, Devils, Evil, Offerings, Sacrifice, Sacrificed, Sons, Spirits, Yea, Yes
Dictionary of Bible Themes
Psalm 106:37

     4131   demons, kinds of

Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:34-39

     7348   defilement

Psalm 106:35-38

     7332   child sacrifice

Psalm 106:36-37

     8138   monotheism

Psalm 106:36-39

     4132   demons, malevolence
     8807   profanity

Psalm 106:37-39

     8748   false religion

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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